Sunday, January 1, 2012

srimahabharat - (book 7) Drona Parva - chapters 30 to 40


















 




The Sacred  Scripture of
 great Epic Sree Mahabharatam:

The Mahabharata

                                      Mahabharata of Krishna-Dwaipayana Vyasa
                                                        translated by

                                  Sreemaan Brahmasri  Kisari Mohan Ganguli

 

Drona Parva

Book 7

Book 7
Chapter 30

 

 

1 [dhṛ]
      te
ṣv anīkeṣu bhagneṣu pāṇḍuputreṇa saṃjaya
      calitānā
ṃ drutānāṃ ca katham āsīn mano hi vaḥ
  2 anīkānā
ṃ prabhagnānāṃ vyavasthānam apaśyatām
      du
ṣkaraṃ patisaṃdhānaṃ tan mamācakṣva saṃjaya
  3 [s]
      tathāpi tava putrasya priyakāmā viśā
ṃ pate
      yaśa
ḥ pravīrā lokeṣu rakṣanto droṇam anvayuḥ
  4 samudyate
ṣu śastreṣu saṃprāpte ca yudhiṣṭhire
      akurvann ārya karmā
ṇi bhairave satyabhītavat
  5 antara
ṃ bhīmasenasya prāpatann amitaujasaḥ
      sātyakeś caiva śūrasya dh
ṛṣṭadyumnasya cābhibho
  6 dro
ṇaṃ droṇam iti krūrāḥ pāñcālāḥ samacodayan
      mā dro
ṇam iti putrās te kurūn sarvān acodayan
  7 dro
ṇaṃ droṇam iti hy eke mā droṇam iti cāpare
      kurū
ṇāṃ pāṇḍavānāṃ ca droṇa dyūtam avartata
  8 ya
ṃ yaṃ sma bhajate droṇaḥ pāñcālānāṃ rathavrajam
      tatra tatra sma pāñcālyo dh
ṛṣṭadyumno 'tha dhīyate
  9 yathābhāgaviparyāse sa
ṃgrāme bhairave sati
      vīrā
ḥ samāsadan vīrān agacchan bhīravaḥ parān
  10 akampanīyā
ḥ śatrūṇāṃ babhūvus tatra pāṇḍavāḥ
     akampaya
ṃs tv anīkāni smarantaḥ kleśam ātmanaḥ
 11 te tv amar
ṣavaśaṃ prāptā hrīmantaḥ svattva coditāḥ
     tyaktvā prā
ṇān nyavartanta ghnanto droṇaṃ mahāhave
 12 ayasām iva sa
ṃpātaḥ śilānām iva cābhavat
     dīvyatā
ṃ tumule yuddhe prāṇair amitatejasām
 13 na tu smaranti sa
ṃgrāmam api vṛddhās tathāvidham
     d
ṛṣṭapūrvaṃ mahārāja śrutapūrvam athāpi vā
 14 prākampateva p
ṛthivī tasmin vīrāvasādane
     pravartatā balaughena mahatā bhārapī
ḍitā
 15 ghūr
ṇato hi balaughasya divaṃ stabdhveva nisvanaḥ
     ajātaśatro
ḥ kruddhasya putrasya tava cābhavat
 16 samāsādya tu pā
ṇḍūnām anīkāni sahasraśaḥ
     dro
ṇena caratā saṃkhye prabhagnāni śitaiḥ śaraiḥ
 17 te
ṣu pramathyamāneṣu droṇenādbhuta karmaṇā
     paryavārayad āsādya dro
ṇaṃ senāpatiḥ svayam
 18 tad adbhutam abhūd yuddha
ṃ droṇa pāñcālyayos tadā
     naiva tasyopamā kā cit sa
ṃbhaved iti me matiḥ
 19 tato nīlo 'nalaprakhyo dadāha kuru vāhinīm
     śarasphuli
ṅgaś cāpārcir dahan kakṣam ivānalaḥ
 20 ta
ṃ dahantam anīkāni droṇaputraḥ pratāpavān
     pūrvābhibhā
ṣī suślakṣṇaṃ smayamāno 'bhyabhāṣata
 21 nīlaki
ṃ bahubhir dagdhais tava yodhaiḥ śarārciṣā
     mayaikena hi yudhyasva kruddha
ḥ praharacāśugaiḥ
 22 ta
ṃ padmanikarākāraṃ padmapatra nibhekṣaṇam
     vyākośapadmābha mukha
ṃ nīlo vivyādha sāyakaiḥ
 23 tenātividdha
ḥ sahasā drauṇir bhallaiḥ śitais tribhiḥ
     dhanur dhvaja
ṃ ca chatraṃ ca dviṣataḥ sa nyakṛntata
 24 sotplutya syandanāt tasmān nīlaś carma varāsidh
ṛk
     dro
ṇāyaneḥ śiraḥ kāyād dhartum aicchat patatrivat
 25 tasyodyatāse
ḥ sunasaṃ śiraḥ kāyāt sakuṇḍalam
     bhallenāpāharad drau
ṇiḥ smayamāna ivānagha
 26 sa
ṃpūrṇacandrābhamukhaḥ padmapatra nibhekṣaṇaḥ
     prā
ṃśur utpalagarbhābho nihato nyapatat kṣitau
 27 tata
ḥ pravivyathe senā pāṇḍavī bhṛśam ākulā
     ācārya putre
ṇa hate nīle jvalitatejasi
 28 acintaya
ṃś ca te sarve pāṇḍavānāṃ mahārathāḥ
     katha
ṃ no vāsavis trāyāc chatrubhya iti māriṣa
 29 dak
ṣiṇena tu senāyāḥ kurute kadanaṃ balī
     sa
ṃśaptakāvaśeṣasya nārāyaṇa balasya ca

SECTION XXX

"Sanjaya said, 'Vrikodara, however, could not brook that slaughter of his army. He struck Valhika with sixty and Karna with ten arrows. Drona then, desirous of slaying Bhima, quickly struck the latter, in his very vitals, many straight and whetted shafts of keen edge. Desirous again of allowing no time, he once more struck him with, six and twenty shafts whose touch resembled that of fire and which were all like snakes of virulent poison. Then Karna pierced him with a dozen shafts, and Aswatthaman with seven, and king Duryodhana also with six. The mighty Bhimasena, in return, pierced them all. He struck Drona with fifty shafts, and Karna with ten. And piercing Duryodhana with a dozen shafts, and Drona with eight, he engaged in that battle uttering a loud shout. In that encounter in which the warriors fought reckless of their lives and in which death was easy of attainment, Ajatasattru despatched many warriors, urging them to rescue Bhima. Those heroes of immeasurable energy, viz., the two son of Madri and Pandu, and others headed by Yuyudhana, quickly proceeded to Bhimasena's side. And those bulls among men, filled with rage and uniting together, advanced to battle, desirous of breaking the army of Drona that was protected by many foremost of bowmen. Indeed, those great car-warriors of mighty energy, viz., Bhima and others, fell furiously upon Drona's host. Drona, however, that foremost of car-warriors, received without any anxiety, all those mighty car-warriors, of great strength,--those heroes accomplished in battle. Disregarding their kingdoms and casting off all fear of death, the warriors of thy army proceeded against the Pandavas. Horsemen encountered horsemen, and car-warriors encountered car-warriors.
p. 73
[paragraph continues] The battle proceeded, darts against darts, swords against swords, axes against axes. A fierce encounter with swords took place, producing a terrible carnage. And in consequence of the collision of elephants against elephants the battle became furious. Some fell down from the backs of elephants, and some from the backs of steeds, with heads downwards. And others, O sire, fell down from cars, pierced with arrows. In that fierce press, as some one fell down deprived of armour, an elephant might be seen attacking him in the chest and crushing his head. Elsewhere might be seen elephants crushing numbers of men fallen down on the field. And many elephants, piercing the earth with their tusks (as they fell down), were seen to tear therewith large bodies of men. Many elephants, again, with arrows sticking to their trunks, wandered over the field, tearing and crushing men by hundreds. And some elephants were seen pressing down into the earth fallen warriors and steeds and elephants cased in armour of black iron, as if these were only thick reeds. Many kings, graced with modesty, their hour having come, laid themselves down (for the last sleep) on painful beds, overlaid with vultures' feathers. Advancing to battle on his car, sire slew son; and son also, through madness all losing regard, approached-sire in battle. The wheels of cars were broken; banners were torn; umbrellas fell down on the earth. Dragging broken yokes, steeds ran away. Arms with swords in grasp, and heads decked with ear-rings fell down. Cars, dragged by mighty elephants, thrown down on the ground, were reduced to fragments. Steeds with riders fell down, severely wounded by elephants. That fierce battle went on, without anybody showing any regard for any one. 'Oh father!--Oh son!--Where art thou, friend?--Wait!--Where dost thou go!--Strike!--Bring! Slay this one!'--these and diverse other cries, with loud laughs and shouts, and roars were uttered and heard there. The blood of human beings and steeds and elephants, mingled together. The earthy dust disappeared. The hearts of all timid persons became cheerless. Here a hero getting his car-wheel entangled with the car-wheel of another hero, and the distance being too near to admit of the use of other weapons, smashed that other's head by means of his mace. Brave combatants, desirous of safety where there was no safety, dragged one another by the hair, and fought fiercely with fists, and teeth and nails. Here was a hero whose upraised arm with sword in grasp was cut off, There another's arm was lopped off with bow, or arrow or hook in grasp. Here one loudly called upon another. There another turned his back on the field. Here one severed another's head from his trunk, getting him within reach. There another rushed with loud shouts Upon an enemy. Here one was filled with fear at another's roar. There another slew with sharp shafts a friend or a foe. Here an elephant, huge as a hill, slain with a long shaft, fell down en the field and lay like a flat island in a river during the summer season. There an elephant, with sweat trickling down its body, like a mountain with rills flowing adown its breast, steed, having crushed by its tread a car-warrior with his steeds and charioteer on the field. Beholding brave warriors, accomplished in arms and covered
p. 74
with blood, strike one another, they that were timid and of weak hearts, lost their senses. In fact, all became cheerless. Nothing could any longer be distinguished. Overwhelmed with the dust raised by the troops, the battle became furious. Then the commander of the Pandava forces saying, 'This is the time,' speedily led the Pandavas on those heroes that are always endued with great activity. Obeying his behest, the mighty-armed Pandavas, smiting (the Katirava army) proceeded towards Drona's car like swans towards a lake,--'Seize him,'---'Do not fly away,'--'Do not fear,'--'Cut into pieces,'--these uproarious cries were heard in the vicinity of Drona's car. Then Drona and Kripa, and Karna and Drona's son, and king Jayadratha, and Vinda and Anuvinda of Avanti, and Salya, received those heroes. Those irresistible and invincible warriors, however, viz., the Panchalas and the Pandavas, inspired by noble sentiments, did not, though afflicted with shafts, avoid Drona. Then Drona, excited with great rage, shot hundreds of shafts, and caused a great carnage amongst the Chedis, the Panchalas, and the Pandavas. The twang of his bowstring and the slaps of his palms, were, O sire, heard on all sides. And they resembled the roar of thunder and struck fear into the hearts of all. Meanwhile, Jishnu, having vanquished large number of Samsaptakas, quickly came to that place where Drona was grinding the Pandava troops. Having crossed many large lakes whose waters were constituted by blood, and whose fierce billows and eddies were constituted by shafts, and having slain the Samsaptakas, Phalguni showed himself there. Possessed of great fame and endued as he was with the energy of the Sun himself, Arjuna's emblem, viz., his banner bearing the ape, was beheld by us to blaze with splendour. Having dried up the Samsaptaka ocean by means of weapons that constituted his rays, the son of Pandu then blasted the Kurus also, as if he were the very Sun that arises at the end of the Yuga. Indeed, Arjuna scorched all the Kurus by the heat of his weapons, like the fire 1 that appears at the end of the Yuga, burning down all creatures. Struck by him with thousands of shafts, elephant warriors and horsemen and car-warriors fell down on the earth, with dishevelled hair, and exceedingly afflicted with those arrowy showers, some uttered cries of distress. Others set up loud shouts. And some struck with the shafts of Partha, fell down deprived of life. Recollecting the practices of (good) warriors, Arjuna struck not those combatants among the foe that had fallen down, or those that were retreating, or those that were unwilling to fight. Deprived of their cars and filled with wonder, almost all the Kauravas, turning away from the field, uttered cries of Oh and Alas and called upon Karna (for protection). Hearing that din made by the Kurus, desirous of protection, Adhiratha's son (Karna), loudly assuring the troops with the words 'Do not fear' proceeded to face Arjuna. Then (Karna) that foremost of Bharata car-warriors, that delighter of all the Bharatas, that first
p. 75
of all persons acquainted with weapons, invoked into existence the Agneya weapon. Dhananjaya, however, baffled by means of his own arrowy downpours the flights of arrows shot by Radha's son, that warrior of the blazing bow, that hero of bright shafts. And similarly, Adhiratha's son also baffled the shafts of Arjuna of supreme energy. Resisting Arjuna's weapons thus by his own, Karna uttered loud shouts and shot many shafts at his antagonist. Then Dhristadyumna and Bhima and the mighty car-warrior Satyaki, all approached Karna, and each of them pierced in with three straight shafts. The son of Radha, however, checking Arjuna's weapons by his own arrowy showers, cut off with three sharp shafts the bows of those three warriors. Their bows cut off, they looked like snakes without poison. Hurling darts at their foe from their respective cars, they uttered loud leonine shouts. Those fierce darts of great splendour and great impetuosity, looking like snakes, hurled from those mighty arms, coursed impetuously towards Karna's car. Cutting each of those darts with three straight arrows and speeding many arrows at the same time at Partha, the mighty Karna uttered a loud shout. Then Arjuna piercing Karna with seven shafts, despatched the latter's younger brother by means of his sharp shafts. Slaying Satrunjaya thus with six arrows, Partha, with a broad-headed shaft, struck off Vipatha's head as the latter stood on his car. In the very sight of the Dhritarashtras, therefore, as also of the Suta's son, the three uterine brothers of the latter were despatched by Arjuna unaided by any one. Then Bhima, jumping down from his own car, like a second Garuda, slew with his excellent sword five and ten combatants amongst those that supported Karna. Mounting once more on his car and taking up another bow, he pierced Karna with ten shafts and his charioteer and steeds with five. Dhrishtadyumna also taking up a sword and a bright shield; despatched Charmavarman and also Vrihatkshatra, the ruler of the Naishadhas. The Panchala prince then, mounting upon his own car and taking up another bow, pierced Karna with three and seventy shafts, and uttered a loud roar. Sini's grandson also, of splendour equal to that of Indra himself, taking up another bow pierced Suta's son with four and sixty shafts and roared like a lion. And cutting off Karna's bow with a couple of well-shot shafts, he once more pierced Karna on the arms and the chest with three arrows. The king Duryodhana, and Drona and Jayadratha, rescued Karna from the Satyaki-ocean, as the former was about to sink into it. And foot-soldiers and steeds and cars and elephants, belonging to thy army and numbering by hundreds, all accomplished in smitting rushed to the spot where Karna was frightening (his assailants). Then Dhrishtadyumna, and Bhima and Subhadra's son, and Arjuna himself, and Nakula, and Sahadeva, began to protect Satyaki in that battle. Even thus went on that fierce battle for the destruction of bowmen belonging to thy army and of the enemy's. All the combatants fought, reckless of their very lives. Infantry and cars and steeds and elephants were engaged with cars and infantry. Car-warriors were engaged with elephants and foot-soldiers and steeds, and cars and foot-soldiers were
p. 76
engaged with cars and elephants. And steeds were seen engaged with steeds, and elephants with elephants, and foot-soldiers with foot-soldiers. Even thus did that battle, marked by great confusion, take place, enhancing the delight of cannibals and carnivorous creatures, between those high-souled men facing one another fearlessly. Indeed, it largely swelled the population of Yama's kingdom. Large numbers of elephants and cars and foot-soldiers and steeds were destroyed by men, cars, steeds and elephants. And elephants were slain by elephants, and car-warriors with weapons upraised by car-warriors, and steeds by steeds, and large bodies of foot-soldiers. And elephants were slain by cars, and large steeds by large elephants and men by steeds; and steeds by foremost of car-warriors. With tongues lolling out, and teeth and eyes pressed out of their places, with coats of mail and ornaments crushed into dust, the slaughtered creatures fell down on the field. Others, again, of terrible mien were struck and thrown down on the earth by others armed with diverse and excellent weapons and sunk into the earth by the tread of steeds and elephants, and tortured and mangled by heavy cars and car wheels. And during the progress of that fierce carnage so delightful to beasts of prey and carnivorous birds and cannibals, mighty combatants, filled with wrath, and slaughtering one another careered over the field putting forth all their energy. Then when both the hosts were broken and mangled, the warriors bathed in blood, looked at each other. Meanwhile, the Sun went to his chambers in the western hills, and both the armies, O Bharata, slowly retired to their respective tents

 

 

Book 7
Chapter 31

 

1 [s]
      pratighāta
ṃ tu sainyasya nāmṛṣyata vṛkodaraḥ
      so 'bhinad bāhlika
ṃ ṣaṣṭyā karṇaṃ ca daśabhiḥ śaraiḥ
  2 tasya dro
ṇaḥ śitair bāṇais tīkṣṇadhārair ayasmayaiḥ
      jīvitāntam abhiprepsur marma
ṇy āśu jaghāna ha
  3 kar
ṇo dvādaśabhir bāṇair aśvatthāmā ca saptabhiḥ
     
ṣaḍbhir duryodhano rājā tata enam avākirat
  4 bhīmaseno 'pi tān sarvān pratyavidhyan mahābala
ḥ
      dro
ṇaṃ pañcāśateṣūṇāṃ karmaṃ ca daśabhiḥ śaraiḥ
  5 duryodhana
ṃ dvādaśabhir drauṇiṃ cāṣṭābhir āśugaiḥ
      ārāva
ṃ tumulaṃ kurvann abhyavartata tān raṇe
  6 tasmin sa
ṃtyajati prāṇān mṛtyusādhāraṇī kṛte
      ajātaśatrus tān yodhān bhīma
ṃ trātety acodayat
  7 te yayur bhīmasenasya samīpam amitaujasa
ḥ
      yuyudhānaprabh
ṛtayo mādrīputrau ca pāṇḍavau
  8 te sametya susa
ṃrabdhāḥ sahitāḥ puruṣarṣabhāḥ
      mahe
ṣvāsa varair guptaṃ droṇānīkaṃ bibhitsavaḥ
  9 samāpetur mahāvīryā bhīmaprabh
ṛtayo rathāḥ
      tān partyag
ṛhṇād avyagro droṇo 'pi rathināṃ varaḥ
  10 mahābalān atirathān vīrān samaraśobhina
ḥ
     bāhya
ṃ mṛtyubhayaṃ kṛtvā tāvakāḥ pāṇḍavān yayuḥ
 11 sādina
ḥ sādino 'bhyaghnaṃs tathaiva rathino rathān
     āsīc chakty asi sa
ṃpāto yuddham āsīt paraśvadhaiḥ
 12 nik
ṛṣṭam asiyuddhaṃ ca babhūva kaṭukodayam
     kuñjarā
ṇāṃca saṃghātair yuddham āsīt sudāruṇam
 13 apatat kuñjarād anyo hayād anyas tv avākśirā
ḥ
     naro bā
ṇena nirbhinno rathād anyaś ca māriṣa
 14 tatrānyasya ca sa
ṃmarde patitasya vivarmaṇaḥ
     śira
ḥ pradhvaṃsayām āsa vakṣasy ākramya kuñjaraḥ
 15 apare 'py aparāñ jaghnur vāra
ṇāḥ patitān narān
     vi
ṣāṇaiś cāvaniṃ gatvā vyabhindan rathino bahūn
 16 narāntrai
ḥ ke cid apare viṣāṇālagna saṃsravaiḥ
     babhramu
ḥ śataśo nāgā mṛdnantaḥ śataśo narān
 17 kā
ṃsyāyasa tanutrāṇān narāśvarathakuñjarān
     patitān pothayā
ṃ cakrur dvipāḥ sthūlanaḍān iva
 18 g
ṛdhrapatrādhivāsāṃsi śayanāni narādhipāḥ
     hrīmanta
ḥ kālasaṃpakvāḥ suduḥkhāny adhiśerate
 19 hanti smātra pitā putra
ṃ rathenābhyativartate
     putraś ca pitara
ṃ mohān nirmaryādam avartata
 20 ak
ṣo bhagno dhvajaś chinnaś chatram urvyāṃ nipātitam
     yugārdha
ṃ chinnam ādāya pradudrāva tathā hayaḥ
 21 sāsir bāhur nipatita
ḥ śiraś chinnaṃ sakuṇḍalam
     gajenāk
ṣipya balinā rathaḥ saṃcūrṇitaḥ kṣitau
 22 rathinā tā
ḍito nāgo nārācenāpatad vyasuḥ
     sārohaś cāpatad vājī gajenātā
ḍito bhṛśam
 23 nirmaryāda
ṃ mahad yuddham avartata sudāruṇam
     hā tāta hā putra sakhe kvāsi ti
ṣṭha kva dhāvasi
 24 praharāhara jahy ena
ṃ smitakṣveḍita garjitaiḥ
     ity evam uccarantya
ḥ sma śrūyante vividhā giraḥ
 25 narasyāśvasya nāgasya samasajjata śo
ṇitam
     upāśāmyad rajo bhauma
ṃ bhīrūn kaśmalam āviśat
 26 āsīt keśaparāmarśo mu
ṣṭiyuddhaṃ ca dāruṇam
     nakhair dantaiś ca śūrā
ṇamādvīpe dvīpam icchatām
 27 tatrācchidyata vīrasya sa kha
ḍgo bāhur udyataḥ
     sadhanuś cāparasyāpi sa śara
ḥ sāṅkuśas tathā
 28 prākrośad anyam anyo 'tra tathānyo vimukho 'dravat
     anya
ḥ prāptasya cānyasya śiraḥ kāyād apāharat
 29 śabdam abhyadravac cānya
ḥ śabdād anyo 'dravad bhṛśam
     svān anyo 'tha parān anyo jaghāna niśitai
ḥ śaraiḥ
 30 giriś
ṛṅgopamaś cātra nārācena nipātitaḥ
     māta
ṅgo nyapatad bhūmau nadī rodha ivoṣṇage
 31 tathaiva rathina
ṃ nāgaḥ kṣaran girir ivārujat
     adhyati
ṣṭhat padā bhūmau sahāśvaṃ saha sārathim
 32 śūrān praharato d
ṛṣṭvā kṛtāstrān rudhirokṣitān
     bahūn apy āviśan moho bhīrūn h
ṛdayadurbalān
 33 sarvam āvignam abhavan na prājñāyata ki
ṃ cana
     sainye ca rajasā dhvaste nirmaryādam avartata
 34 tata
ḥ senāpatiḥ śīghram ayaṃ kāla iti bruvan
     nityābhitvaritān eva tvarayām āsa pā
ṇḍavān
 35 kurvanta
ḥ śāsanaṃ tasya pāṇḍaveyā yaśasvinaḥ
     saro ha
ṃsā ivāpetur ghnanto droṇa rathaṃ prati
 36 g
ṛhṇītādravatānyonyaṃ vibhītā vinikṛntata
     ity āsīt tumula
ḥ śabdo durdharṣasya rathaṃ prati
 37 tato dro
ṇaḥ kṛpaḥ karṇo drauṇī rājā jayadrathaḥ
     vindānuvindāv avantyau śalyaś cainān avārayat
 38 te tv ārya dharmasa
ṃrabdhā durnivāryā durāsadāḥ
     śarārtā na juhur dro
ṇaṃ pāñcālāḥ pāṇḍavaiḥ saha
 39 tato dro
ṇo 'bhisaṃkruddho visṛjañ śataśaḥ śarān
     cedipāñcālapā
ṇḍūnām akarot kadanaṃ mahat
 40 tasya jyātalanirgho
ṣaḥ śuśruve dikṣu māriṣa
     vajrasa
ṃghāta saṃkāśas trāsayan pāṇḍavān bahūn
 41 etasminn antare ji
ṣṇur hatvā saṃśaptakān balī
     abyayāt tatra yatra sma dro
ṇaḥ pāṇḍun pramardati
 42 ta
ṃ śaraughamahāvartaṃ śoṇitodaṃ mahāhradam
     tīr
ṇaḥ saṃśaptakān hatvā pratyadṛśyata phalgunaḥ
 43 tasya kīrtimato lak
ṣma sūryapratima tejasaḥ
     dīpyamānam apaśyāma tejasā vānaradhvajam
 44 sa
ṃśaptakasamudraṃ tam ucchoṣyāstra gabhastibhiḥ
     sa pā
ṇḍava yugāntārkaḥ kurūn apy abhyatītapat
 45 pradadāha kurūn sarvān arjuna
ḥ śasra tejasā
     yugānte sarvabhūtāni dhūmaketur ivotthita
ḥ
 46 tena bā
ṇasahasraughair gajāśvarathayodhinaḥ
     tā
ḍyamānāḥ kṣitiṃ jagmur muktaśastrāḥ śarārditāḥ
 47 ke cid ārtasvara
ṃ cakrur vinedur apare punaḥ
     pārtha bā
ṇahatā ekcin nipetur vigatāsavaḥ
 48 te
ṣām utpatatāṃ kāṃś cit patitāṃś ca parāṅmukhān
     na jaghānārjuno yodhān yodhavratam anusmaran
 49 te viśīr
ṇarathāśvebhāḥ prāyaśaś ca parāṅmukhāḥ
     kurava
ḥ karṇa karṇeti hāheti ca vicukruśuḥ
 50 tam ādhirathir ākranda
ṃ vijñāya śaraṇaiṣiṇām
     mā bhai
ṣṭeti pratiśrutya yayāv abhimukho 'rjunam
 51 sa bhārata rathaśre
ṣṭhaḥ sarvabhārata harṣaṇaḥ
     prāduścakre tad āgneyam astram astravidā
ṃ varaḥ
 52 tasya dīptaśaraughasya dīpacāpa dharasya ca
     śaraughāñ śarajālena vidudhāva dhana
ṃjayaḥ
     astram astre
ṇa saṃvārya prāṇadad visṛjañ śarān
 53 dh
ṛṣṭadyumnaś ca bhīmaś ca sātyakiś ca mahārathaḥ
     vivyadhu
ḥ karṇam āsādya tribhis tribhir ajihmagaiḥ
 54 arjunāstra
ṃ tu rādheyaḥ saṃvārya śaravṛṣṭibhiḥ
     te
ṣāṃ trayāṇāṃ cāpāni ciccheda viśikhais tribhiḥ
 55 te nik
ṛttāyudhāḥ śūrā nirviṣā bhujagā iva
     rathaśaktī
ḥ samutkṣipya bhṛśaṃ siṃhā ivānadan
 56 tā bhujāgrair mahāvegā vis
ṛṣṭā bhujagopamāḥ
     dīpyamānā mahāśaktyo jagmur ādhirathi
ṃ prati
 57 tā nik
ṛtya śitair bāṇais tribhis tribhir ajihmagaiḥ
     nanāda balavān kar
ṇaḥ pārthāya visṛjañ śarān
 58 arjunaś cāpi rādheya
ṃ viddhvā saptabhir āśugaiḥ
     kar
ṇād avarajaṃ bāṇair jaghāna niśitais tribhiḥ
 59 tata
ḥ śatruṃjayaṃ hatvā pārthaḥ ṣaḍbhir ajihmagaiḥ
     jahāra sadyo bhallena vipā
ṭasya śiro rathāt
 60 paśyatā
ṃ dhārtarāṣṭrāṇām ekenaiva kirīṭinā
     pramukhe sūtaputrasya sodaryā nihatās traya
ḥ
 61 tato bhīma
ḥ samutpatya svarathād vainateyavat
     varāsinā kar
ṇa pakṣāñ jaghāna daśa pañca ca
 62 puna
ḥ svaratham āsthāya dhanur ādāya cāparam
     vivyādha daśabhi
ḥ karṇaṃ sūtam aśvāṃś ca pañcabhiḥ
 63 dh
ṛṣṭadyumno 'y asi varaṃ karma cādāya bhāsvaram
     jaghāna candra varmā
ṇaṃ bṛhat kṣatraṃ ca pauravam
 64 tata
ḥ svaratham āsthāya pāñcālyo 'nyac ca kārmukam
     ādāya kar
ṇaṃ vivyādha trisaptatyā nadan raṇe
 65 śaineyo 'py anyad ādāya dhanur indrāyudhadyuti
     sūtaputra
ṃ catuḥṣaṣṭyā viddhvā siṃha ivānadat
 66 bhallabhyā
ṃ sādhu muktābhyāṃ chittvā karṇasya kārmukam
     puna
ḥ karṇaṃ tribhir bāṇair bāhvor urasi cārpayat
 67 tato duryoghano dro
ṇo rājā caiva jayadrathaḥ
     nimajjamāna
ṃ rādheyam ujjahruḥ sātyakārṇavāt
 68 dh
ṛṣṭadyumnaś ca bhīmaś ca saubhadro 'rjuna eva ca
     nakula
ḥ sahadevaś ca sātyakiṃ jugupū raṇe
 69 evam e
ṣa mahāraudraḥ kṣayārthaṃ sarvadhanvinām
     tāvakānā
ṃ pareṣāṃ ca tyaktvā prāṇān abhūd raṇaḥ
 70 padātirathanāgāśvair gajāśvarathapattaya
ḥ
     rathino nāgapattyaśvai rathapattī rathadvipai
ḥ
 71 aśvair aśvā gajair nāgā rathino rathibhi
ḥ saha
     sa
ṃsaktāḥ samadṛśyanta pattayaś cāpi pattibhiḥ
 72 eva
ṃ sukalilaṃ yuddham āsīt kravyādaharṣaṇam
     mahadbhis tair abhītānā
ṃ yama rāṣṭravivardhanam
 73 tato hatā nararathavāji kuñjarair; anekaśo dviparathavāji pattaya
ḥ
     gajair gajā rathibhir udāyudhā rathā; hayair hayā
ḥ pattigaṇaiś ca pattayaḥ
 74 rathair dvipā dviradavarair mahāhayā; hayair narā vararathibhiś ca vājina
ḥ
     nirastajihvā daśanek
ṣaṇāḥ kṣitau; kṣayaṃ gatāḥ pramathita varma bhūṣaṇāḥ
 75 tathā parair bahu kara
ṇair varāyudhair; hatā gatāḥ pratibhaya darśanāḥ kṣitim
     vipothitā hayagajapādatā
ḍitā; bhṛśākulā rathakhura nemibhir hatāḥ
 76 pramodane śvāpada pak
ṣirakṣasāṃ; janakṣaye vartati tatra dāruṇe
     mahābalās te kupitā
ḥ parasparaṃ; niṣūdayantaḥ pravicerur ojasā
 77 tato bale bh
ṛśalulite parasparaṃ; nirīkṣamāṇe rudhiraughasaṃplute
     divākare 'sta
ṃ girim āsthite śanair; ubhe prayāte śibirāya bhārata

 

SECTION XXXI

(Abhimanyu-badha Parva)
"Sanjaya said, 'Having been first broken by Arjuna of immeasurable prowess, and owing also to the failure of Drona's vow, in consequence of Yudhishthira having been well-protected, thy warriors were regarded as defeated. All of them with coats of mail torn and covered with dust, cast anxious glances around. Retiring from the field with Drona's consent, after having been vanquished by their enemies of sure aim and humiliated by them in battle, they heard, as they proceeded, the countless merits of Phalguni praised by all creatures, and the friendship of Kesava for Arjuna spoken of by all. They passed the night like men under a curse, reflecting upon the course of events and observing perfect silence.
"Next morning, Duryodhana said unto Drona, these words, from petulance and wrath, and in great cheerlessness of heart at the sight of the prosperity of their foe. Skilled in speech, and filled with rage at
p. 77
the success of the foe, the king said these words in the hearing of all the troops, 'O foremost of regenerate ones, without doubt thou hast set us down for men who should be destroyed by thee. Thou didst not seize Yudhishthira today even though thou hadst got him within thy reach. That foe whom thou wouldst seize in battle is incapable of escaping thee if once thou gettest him within sight, even if he be protected by the Pandavas, aided by the very gods. Gratified, thou gavest me a boon; now, however, thou dost not act according to it. They that are noble (like thee), never falsify the hopes of one devoted to them.' Thus addressed by Duryodhana, Bharadwaja's son felt greatly ashamed. Addressing the king, he said, 'It behoveth thee not to take me to be such. I always endeavour to achieve what is agreeable to thee. The three worlds with the gods, the Asuras, the Gandharvas, the Yakshas, the Nagas and the Rakshasas, cannot defeat the force that is protected by the diadem-decked (Arjuna). There where Govinda, the Creator of the universe is, and there where Arjuna is the commander, whose might can avail, save three-eyed Mahadeva's, O lord? O sire, I tell the truly today and it will not be otherwise. Today, I will slay a mighty car-warrior, one of the foremost heroes of the Pandavas. Today I will also form an array that impenetrable by the very gods. Do, however, O king, by some means take Arjuna away from the field. There is nothing that he doth not know or cannot achieve in battle. From various places hath he acquired all that is to be known about battle.'
"Sanjaya continued, 'After Drona had said these words, the Samsaptakas once more challenged Arjuna to battle and took him away to the southern side of the field. Then an encounter took place between Arjuna and his enemies, the like of which had never been seen or heard of. On the other hand, the array formed by Drona, O king, looked resplendent. Indeed, that array was incapable of being looked at like the sun himself when in his course he reaches the meridian and scorches (everything underneath). Abhimanyu, at the command, O Bharata, of his sire's eldest brother, pierced in battle that impenetrable circular array in many places. Having achieved the most difficult feats and slain heroes by thousands, he was (at last) encountered by six heroes together. In the end, succumbing to Duhsasana's son, O lord of earth, Subhadra's son, O chastiser of foes, gave up his life. At this we were filled with great joy and the Pandavas with great grief. And after Subhadra's son had been slain, our troops were withdrawn for nightly rest.'
"Dhritarashtra said, 'Hearing, O Sanjaya, of the slaughter of the son (Abhimanyu), yet in his minority, of that lion among men, (viz., Arjuna), my heart seems to break into pieces. Cruel, indeed, are the duties of Kshatriyas as laid down by the legislators, in as much as brave men, desirous of sovereignty scrupled not to shoot their weapons at even a child. O son of Gavalgana, tell me how so many warriors, accomplished in arms, slew that child who, though brought up in luxury, yet careered over the field so fearlessly. Tell me, O Sanjaya, how our warriors behaved in
p. 78
battle with Subhadra's son immeasurable energy who had penetrated into our car-array.'
"Sanjaya said, 'That which thou askest me, O king, viz., the slaughter of Subhadra's son, I will describe to thee in detail. Listen, O monarch, with attention. I shall relate to thee how that youth, having penetrated into our ranks, played with his weapons, and how the irresistible heroes of thy army, all inspired by hope of victory, were afflicted by him. Like the denizens of a forest abounding with plants and herbs and trees, when surrounded on all sides by a forest conflagration, the warriors of thy army were all filled with fear.'"

 

 

Book 7
Chapter 32

 

 

 

 1 [s]
      pūrvam asmāsu bhagne
ṣu phalgunenāmitaujasā
      dro
ṇe ca moghasaṃkalpe rakṣite ca yudhiṣṭhire
  2 sarve vidhvastakavacās tāvakā yudhi nirjitā
ḥ
      rajasvalā bh
ṛśodvignā vīkṣamāṇā diśo daśa
  3 avahāra
ṃ tataḥ kṛtvā bhāradvājasya saṃmate
      labdhalak
ṣyaiḥ parair dīnā bhṛśāvahasitā raṇe
  4 ślāghamāne
ṣu bhūteṣu phalgunasyāmitān guṇān
      keśavasya ca sauhārde kīrtyamāne 'rjuna
ṃ prati
      abhiśastā ivābhūvan dhyānamūkatvam āsthitā
ḥ
  5 tata
ḥ prabhātasamaye droṇaṃ duryodhano 'bravīt
      pra
ṇayād abhimānāc ca dviṣad vṛddhyā ca durmanāḥ
      ś
ṛṇvatāṃ sarvabhūtānāṃ saṃrabdho vākyakovidaḥ
  6 nūna
ṃ vayaṃ vadhya pakṣe bhavato brahmavittama
      tathā hi nāgrahī
ḥ prāptaṃ samīpe 'dya yudhiṣṭhiram
  7 icchatas te na mucyeta cak
ṣuḥ prāpto raṇe ripuḥ
      jigh
ṛkṣato rakṣyamāṇaḥ sāmarair api pāṇḍavaiḥ
  8 vara
ṃ dattvā mama prītaḥ paścād vikṛtavān asi
      āśā bha
ṅgaṃ na kurvanti bhaktasyāryāḥ kathaṃ cana
  9 tato 'prītis tathokta
ḥ sa bhāradvājo 'bravīn nṛpam
      nārhase mānyathā jñātu
ṃ ghaṭamānaṃ tava priye
  10 sa surāsuragandharvā
ḥ sa yakṣoraga rākṣasāḥ
     nāla
ṃ lokā raṇe jetuṃ pālyamānaṃ kirīṭinā
 11 viśvas
ṛg yatra govindaḥ pṛtanāris tahārjunaḥ
     tatra kasya bala
ṃ krāmed anyatra tryambakāt prabhoḥ
 12 satya
ṃ tu te bravīmy adya naitaj jātv anyathā bhavet
     adyai
ṣāṃ pravaraṃ vīraṃ pātayiṣye mahāratham
 13 ta
ṃ ca vyūhaṃ vidhāsyāmi yo 'bhedyas tridaśair api
     yogena kena cid rājann arjunas tv apanīyatām
 14 na hy ajñātam asādhya
ṃ vā tasya saṃkhye 'sti kiṃ cana
     tena hy upātta
ṃ balavat sarvajñānam itas tataḥ
 15 dro
ṇena vyāhṛte tv evaṃ saṃśaptakagaṇāḥ punaḥ
     āhvayann arjuna
ṃ saṃkhye dakṣiṇām abhito diśam
 16 tatrārjunasyātha parai
ḥ sārdhaṃ samabhavad raṇaḥ
     tād
ṛśo yādṛśo nānyaḥ śruto dṛṣṭo 'pi vā kva cit
 17 tato dro
ṇena vihito rājan vyūho vyarocata
     caran madhya
ṃ dine sūryaḥ pratapann iva durdṛśaḥ
 18 ta
ṃ cābhimanyur vacanāt pitur jyeṣṭhasya bhārata
     bibheda durbhida
ṃ saṃkhye cakravyūham anekadhā
 19 sa k
ṛtvā duṣkaraṃ karmahatvā vīrān sahasraśaḥ
    
ṣaṭsu vīreṣu saṃsakto dauḥśāsani vaśaṃgataḥ
 20 vaya
ṃ paramasaṃhṛṣṭāḥ pāṇṭavāḥ śokakarśitāḥ
     saubhadre nihate rājann avahāram akurvata
 21 [dh
ṛ]
     putra
ṃ puruṣasiṃhasya saṃjayāprāpta yauvanam
     ra
ṇe vinihataṃ śrutvā bhṛśaṃ me dīryate manaḥ
 22 dāru
ṇaḥ kṣatradharmo 'yaṃ vihito dharmakartṛbhiḥ
     yatra rājyepsava
ḥ śūrā bāle śastram apātayan
 23 bālam atyantasukhina
ṃ vicarantam abhītavat
     k
ṛtāstrā bahavo jaghnur brūhi gāvalgaṇe katham
 24 bibhitsatā rathānīka
ṃ saubhadreṇāmitaujasā
     vikrī
ḍitaṃ yathā saṃkhye tan mamācakṣva saṃjaya
 25 [s]
     yan mā
ṃ pṛcchasi rājendra saubhadrasya nipātanam
     tat te kārtsnyena vak
ṣyāmi śṛṇu rājan samāhitaḥ
     vikrī
ḍitaṃ kumāreṇa yathānīkaṃ bibhitsatā
 26 dāvāgnyabhiparītānā
ṃ bhūri gulmatṛṇadrume
     vanaukasām ivāra
ṇye tvadīyānām abhūd bhayam

 

SECTION XXXII

"Sanjaya said, 'Of fierce deeds in battle and above all fatigue, as proved by their feats, five sons of Pandu, with Krishna, are incapable of being resisted by the very gods. In righteousness, in deeds, in lineage, in intelligence, in achievements, in fame, in prosperity, there never was, and there never will be, another man so endued as Yudhishthira. Devoted to truth and righteousness, and with passions under control, king Yudhishthira, in consequence of his worship of the Brahmans and, diverse other virtues of similar nature, is always in the enjoyment of Heaven. The Destroyer himself at the end of the Yuga, Jamadagni's valiant son (Rama), and Bhimasena on his car,--these three, O king, are spoken of as equal. Of Partha, the wielder of Gandiva, who always achieveth his vows in battle, I do not see a proper parallel on earth. Reverence for superiors, keeping counsels, humility, self-restraint, beauty of person, and bravery--these six--are ever present in Nakula. In knowledge of scriptures, gravity, sweetness of temper, righteousness and prowess, the heroic Sahadeva is equal to the Aswins themselves. All those noble qualities that are in Krishna, all those that are in the Pandavas, all that assemblage of qualities was to be found in Abhimanyu alone. In firmness, he was equal to Yudhishthira, and in conduct to Krishna; in feats, he was the equal to Bhimasena of terrible deeds, in beauty of person, in prowess, and in knowledge of scriptures he was the equal to Dhananjaya. In humility, he was equal to Sahadeva and Nakula.'
"Dhritarashtra said, 'I desire, O Suta, to hear in detail, how the invincible Abhimanyu, the son of Subhadra, hath been slain on the field of battle.'
"Sanjaya continued, 'Be still, O king! Bear thy grief that is so unbearable. I shall speak to thee of the great slaughter of thy kinsmen.
"The preceptor, O king, had formed the great circular array. In it were placed all the kings (of our side) that are each equal to Sakra himself.
p. 79
[paragraph continues] At the entrance were stationed all the princes possessed of solar effulgence. All of them had taken oaths (about standing by one another). All of them had standards decked with gold. All of them were attired in red robes, and all had red ornaments. All of them had red banners and all were adorned with garlands of gold, smeared with sandal-paste and other perfumed unguents; they were decked with floral wreaths. In a body they rushed towards Arjuna's son, desirous of battle. Firm bowmen, all they numbered ten thousand. Placing thy handsome grandson, Lakshmana, at their head, all of them, sympathising with one another in joy and grief, and emulating one another in feats of courage, desiring to excel one another, and devoted to one another's good, they advanced to battle. Duryodhana, O monarch, was stationed in the midst of his forces. And the king was surrounded by the mighty car-warriors, Karna, Duhsasana, and Kripa, and had a white umbrella held over his head. And fanned with yak tails, he looked resplendent like the chief of the celestials. And at the head of that army was the commander Drona looking like the rising sun. 1 And there stood the ruler of the Sindhus, of great beauty of person, and immovable like the cliff of Meru. Standing by the side of the ruler of the Sindhus and headed by Aswatthaman, were, O king, thy thirty sons, resembling the very gods. There also on Jayadratha's flank, were those mighty car-warriors, viz., the ruler of Gandhara, i.e., the gamester (Sakuni), and Salya, and Bhurisrava. Then commenced, the battle, fierce, and making the hairs stand on their ends, between thy warriors and those of the foe. And both sides fought, making death itself the goal.'"

 

 

 

Book 7
Chapter 33

 

1 [s]
      samare 'tyugra karmā
ṇaḥ karmabhir vyañjita śramāḥ
      sa k
ṛṣṇāḥ pāṇḍavāḥ pañca devair api durāsadāḥ
  2 sattvakarmānvayair buddhyā prak
ṛtyā yaśasā śriyā
      naiva bhūto na bhavitā k
ṛṣṇa tulyaguṇaḥ pumān
  3 satyadharmaparo dātā vipra pūjādibhir gu
ṇaiḥ
      sadaiva tridiva
ṃ prāpto rājā kila yudhiṣṭhiraḥ
  4 yugānte cāntako rājañ jāmadagnyaś ca vīryavān
      ra
ṇastho bhīmasenaś ca kathyante sadṛśās trayaḥ
  5 pratijñā karma dak
ṣasya raṇe gāṇḍīvadhanvanaḥ
      upamā
ṃ nādhigacchāmi pārthasya sadṛśīṃ kṣitau
  6 guru vātsalyam atyanta
ṃ naibhṛtyaṃ vinayo damaḥ
      nakule 'prātirūpya
ṃ ca śaulyaṃ ca niyatāni ṣaṭ
  7 śrutagāmbhīryamādhuryasattvavīryaparākramai
ḥ
      sad
ṛśo devayor vīraḥ sahadevaḥ kilāśvinoḥ
  8 ye ca k
ṛṣṇe guṇāḥ sphītāḥ pāṇḍaveṣu ca ye guṇāḥ
      abhimanyau kilaikasthā d
ṛśyante guṇasaṃcayāḥ
  9 yudhi
ṣṭhirasya dhairyeṇa kṛṣṇasya caritena ca
      karmabhir bhīmasenasya sad
ṛśo bhīmakarmaṇaḥ
  10 dhana
ṃjayasya rūpeṇa vikrameṇa śrutena ca
     vinayāt sahadevasya sad
ṛśo nakulasya ca
 11 [dh
ṛ]
     abhimanyum aha
ṃ sūta saubhadram aparājitam
     śrotum icchāmi kārtsnyena katham āyodhane hata
ḥ
 12 [s]
     cakravyūho mahārāja ācārye
ṇābhikalpitaḥ
     tatra śakropamā
ḥ sarve rājāno viniveśitāḥ
 13 sa
ṃghāto rājaputrāṇāṃ sarveṣām abhavat tadā
     k
ṛtābhisamayāḥ sarve suvarṇavikṛtadhvajāḥ
 14 raktāmbaradharā
ḥ sarve sarve raktavibhūṣaṇāḥ
     sarve raktapatākāś ca sarve vai hemamālina
ḥ
 15 te
ṣāṃ daśasahasrāṇi babhūvur dṛḍhadhanvinām
     pautra
ṃ tava puraskṛtya lakṣmaṇaṃ priyadarśanam
 16 anyonyasamadu
ḥkhās te anyonyasamasāhasāḥ
     anyonya
ṃ spardhamānāś ca anyonyasya hite ratāḥ
 17 kar
ṇa duḥśāsana kṛpair vṛto rājā mahārathaiḥ
     devarājopama
ḥ śrīmāñ śvetac chatrābhisaṃvṛtaḥ
     cāmaravyajanāk
ṣepair udayann iva bhāskaraḥ
 18 pramukhe tasya sainyasya dro
ṇo 'vasthita nāyake
     sindhurājas tathāti
ṣṭhac chrīmān merur ivācalaḥ
 19 sindhurājasya pārśvasthā aśvathāma purogamā
ḥ
     sutās tava mahārāja tri
ṃśat tridaśasaṃnibhāḥ
 20 gāndhārarāja
ḥ kitavaḥ śalyo bhūriśravās tathā
     pārśvata
ḥ sindhurājasya vyarājanta mahārathāḥ

SECTION XXXIII

"Sanjaya said, 'The Parthas then, headed by Bhimasena, approached that invincible array protected by Bharadwaja's son. And Satyaki, and Chekitana, and Dhrishtadyumna. the son of Prishata, and Kuntibhoja of great prowess, and the mighty car-warrior Drupada. and Arjuna's son (Abhimanyu), and Kshatradharman, and the valiant Vrihatkshatra, and Dhrishtaketu, the ruler of the Chedis, and the twin sons of Madri, (viz., Nakula and Sahadeva), and Ghatotkacha, and the powerful Yudhamanyu and the unvanquished Sikhandin, and the irresistible Uttamaujas and the mighty car-warrior Virata, and the five sons of Draupadi,--these all excited with wrath, and the valiant son of Sisupala, and the Kaikeyas of mighty energy, and the Srinjayas by thousands,--these and others, accomplished in weapons and difficult of being resisted in battle, suddenly rushed, at the head of their respective followers, against Bharadwaja's son, from a desire
p. 80
of battle. The valiant son of Bharadwaja, however, fearlessly checked all those warriors, as soon as they came near, with a thick shower of arrows. Like a mighty wave of waters coming against an impenetrable hill, or the surging sea itself approaching its bank, those warriors were pushed back by Drona. And the Pandavas, O king, afflicted by the shafts shot from Drona's bow, were unable to stay before him. And the strength of Drona's arms that we saw was wonderful in the extreme, inasmuch as the Panchalas and the Srinjayas failed to approach him. Beholding Drona advancing in rage. Yudhishthira thought of diverse means for checking his progress. At last, regarding Drona incapable of being resisted by any one else, Yudhishthira placed that heavy and unbearable burden on the son of Subhadra. Addressing Abhimanyu, that slayer of hostile heroes, who was not inferior to Vasudeva himself and whose energy was superior to that of Arjuna, the king said, 'O child, act in such a way that Arjuna, returning (from the Samsaptakas), may not reprove us. We do not know how to break the circular array. Thyself, or Arjuna or Krishna, or Pradyumna, can pierce that array. O mighty-armed one, no fifth person can be found (to achieve that teat). O child, it behoveth thee, O Abhimanyu, to grant the boon that thy sires, thy maternal uncles, and all these troops ask of thee. Taking up thy arms quickly, destroy this array of Drona, else Arjuna, returning from the fight, will reprove us all.'
"Abhimanyu said, 'Desiring victory to my sires, soon shall I in battle penetrate into that firm, fierce and foremost of arrays formed by Drona. I have been taught by my father the method of (penetrating and) smiting this kind of array. I shall not be able, however, to come out if any kind of danger overtakes me.'
"Yudhishthira said, 'Break this array once, O foremost of warriors, and make a passage for us. All of us will follow thee in the track by which thou wilt go. In battle, thou art equal to Dhananjaya himself. Seeing thee enter, we shall follow thee, protecting thee on all sides.'
"Bhima said, 'I myself will follow thee, and Dhrishtadyumna and Satyaki, and the Panchalas, and the Prabhadrakas. After the array once is broken by thee, will enter it repeatedly and slay the foremost warriors within it.'
"Abhimanyu said, 'I will penetrate into this invincible array of Drona, like an insect filled with rage entering a blazing fire. Today, I will do that which will be beneficial to both races (viz., my sire's and my mother's). I will do that which will please my maternal uncle as also my mother. Today all creatures will behold large bodies of hostile soldiers continually slaughtered by myself, an unaided child. If anybody, encountering me, escapes today with life, I shall not then regard myself begotten by Partha and born of Subhadra. If on a single car I cannot in battle cut off the whole Kshatriya race into eight fragments, I will not regard myself the son of Arjuna.' 1
p. 81
"Yudhishthira said, 'Since protected by these tigers among men, these great bowmen endued with fierce might, these warriors that resemble the Sadhyas, the Rudras, or the Maruts, or are like the Vasus, or Agni or Aditya himself in prowess, thou venturest to pierce the invincible array of Drona, and since thou speakest so, let thy strength, O son of Subhadra be increased.'
"Sanjaya continued, 'Hearing these words of Yudhishthira, Abhimanyu ordered his charioteer, Sumitra, saying, Quickly urge the steeds towards Drona's army.'"

 

 

Book 7
Chapter 34

 

 

 

1 [s]
      tad anīkam anādh
ṛṣyaṃ bhāradvājena rakṣitam
      pārthā
ḥ samabhyavartanta bhīmasenapurogamāḥ
  2 sātyakiś cekitānaś ca dh
ṛṣṭadyumnaś ca pārṣataḥ
      kuntibhojaś ca vikrānto drupadaś ca mahāratha
ḥ
  3 ārjuni
ḥ kṣatradharmā ca bṛhat kṣatraś ca vīryavān
      cedipo dh
ṛṣṭaketuś ca mādrīputrau ghaṭotkacaḥ
  4 yudhāmanyuś ca vikrānta
ḥ śikhaṇḍī cāparājitaḥ
      uttamaujāś ca durdhar
ṣo virāṭaś ca mahārathaḥ
  5 draupadeyāś ca sa
ṃrabdhāḥ śaiśupāliś ca vīryavān
      kekayāś ca mahāvīryā
ḥ sṛñjayāś ca sahasraśaḥ
  6 ete cānye ca saga
ṇāḥ kṛtāstrā yuddhadurmadāḥ
      samabhyadhāvan sahasā bhāradvāja
ṃ yuyutsavaḥ
  7 samavetā
ṃs tu tān sarvān bhāradvājo 'pi vīryavān
      asa
ṃbhrāntaḥ śaraugheṇa mahatā samavārayat
  8 mahaughā
ḥ salilasyeva girim āsādya durbhidam
      dro
ṇaṃ te nābhyavartanta velām iva jalāśayāḥ
  9 pī
ḍyamānāḥ śarai rājan droṇa cāpaviniḥsṛtaiḥ
      na śeku
ḥ pramuhe sthātuṃ bhāradvājasya pāṇḍavāḥ
  10 tad adbhutam apaśyāma dro
ṇasya bhujayor balam
     yad ena
ṃ nābhyavartanta pāñcālāḥ sṛñjayaiḥ saha
 11 tam āyāntam abhikruddha
ṃ droṇaṃ dṛṣṭvā yudhiṣṭhiraḥ
     bahudhā cintayām āsa dro
ṇasya prativāraṇam
 12 aśakya
ṃ tu tam anyena droṇaṃ matvā yudhiṣṭhiraḥ
     avi
ṣahya guruṃ bhāraṃ saubhadre samavāsṛjat
 13 vāsudevād anavara
ṃ phalgunāc cāmitaujasam
     abravīt paravīraghnam abhimanyum ida
ṃ vacaḥ
 14 etya no nārjuno garhed yathā tāta tathā kuru
     cakravyūhasya na vaya
ṃ vidma bhedaṃ kathaṃ cana
 15 tva
ṃ vārjuno vā kṛṣṇo vā bhindyāt pradyumna eva vā
     cakravyūha
ṃ mahābāho pañcamo 'nyo na vidyate
 16 abhimanyo vara
ṃ tāta yācatāṃ dātum arhasi
     pit
ṝṇāṃ mātulānāṃ ca sainyānāṃ caiva sarvaśaḥ
 17 dhana
ṃjayo hi nas tāta garhayed etya saṃyugāt
     k
ṣipram astraṃ samādāya droṇānīkaṃ viśātaya
 18 [abhi]
     dro
ṇasya dṛḍham avyagram anīka pravaraṃ yudhi
     pit
ṝṇāṃ jayam ākāṅkṣann avagāhe bhinadmi ca
 19 upadi
ṣṭo hi me pitrā yogo 'nīkasya bhedane
     notsahe tu vinirgantum aha
ṃ kasyāṃ cid āpadi
 20 [y]
     bhindhy anīka
ṃ yudhā śreṣṭha dvāraṃ saṃjanayasva naḥ
     vaya
ṃ tvānugamiṣyāmo yena tvaṃ tāta yāsyasi
 21 dhana
ṃjaya samaṃ yuddhe tvāṃ vayaṃ tāta saṃyuge
     pra
ṇidhāyānuyāsyāmo rakṣantaḥ sarvato mukhāḥ
 22 [bhm]
     aha
ṃ tvānugamiṣyāmi dhṛṣṭadyumno 'tha sātyakiḥ
     pāñcālā
ḥ kekayā matsyās tathā sarve prabhadrakāḥ
 23 sak
ṛd bhinnaṃ tvayā vyūhaṃ tatra tatra punaḥ punaḥ
     vaya
ṃ pradhvaṃsayiṣyāmo nighnamānā varān varān
 24 [abhi]
     aham etat pravek
ṣyāmi droṇānīkaṃ durāsadam
     pata
ṃga iva saṃkruddho jvalitaṃ jātavedasam
 25 tat karmādya kari
ṣyāmi hitaṃ yad vaṃśayor dvayoḥ
     mātulasya ca yā prītir bhavi
ṣyati pituś ca me
 26 śiśunaikena sa
ṃgrāme kālyamānāni saṃghaśaḥ
     adya drak
ṣyanti bhūtāni dviṣat sainyāni vai mayā
 27 [y]
     eva
ṃ te bhāṣamāṇasya balaṃ saubhadra vardhatām
     yas tvam utsahase bhettu
ṃ droṇānīkaṃ sudurbhidam
 28 rak
ṣitaṃ puruṣavyāghrair maheṣvāsaiḥ prahāribhiḥ
     sādhya rudra marut kalpair vasv agnyādityavikramai
ḥ
 29 [s]
     tasya tad vacana
ṃ śrutvā sa yantāram acodayat
     sumitr aśvān ra
ṇe kṣipraṃ droṇānīkāya codaya

 

SECTION XXXIV

"Sanjaya said, 'Hearing these words of the intelligent Yudhishthira, the son of Subhadra, O Bharata, urged his charioteer towards Drona's array. The charioteer, urged by him with the words, 'Proceed, Proceed,' replied unto Abhimanyu, O king, in these words, 'O thou that art blest with length of days, heavy is the burthen that hath been placed upon thee by the Pandavas! Ascertaining by thy judgment as to whether thou art able to bear it or not, thou shouldst then engage in battle. The preceptor Drona is a master of superior weapons and accomplished (in battle). Thou, however, hast been brought up in great luxury and art unused to battle.'
"Hearing these words, Abhimanyu replied unto his charioteer, saying with a laugh, 'O charioteer, who is this Drona? What, again, is this vast assemblage of Kshatriyas? Sakra himself on his Airavata and aided by all the celestials, I would encounter in battle. I do not feel the slightest anxiety about all these Kshatriyas today. This hostile army doth not come up to even a sixteen part of myself. O son of a Suta, getting my maternal uncle Vishnu himself, the conqueror of the universe or my sire, Arjuna, as an antagonist in battle, fear would not enter my heart.' Abhimanyu then, thus disregarding those words of the charioteer, urged the latter, saying, 'Go with speed towards the army of Drona.' Thus commanded, the charioteer, with a heart scarcely cheerful, urged Abhimanyu's three-year old steeds, decked with golden trappings. Those coursers, urged by Sumitra towards Drona's army, rushed towards Drona himself, O king, with great speed and prowess. Beholding him coming (towards them) in that way, al! the Kauravas, headed by Drona, advanced against him, as, indeed, the Pandavas followed him behind. Then Arjuna's son, superior to Arjuna's self eased in golden mail and owning an excellent standard that bore the device of a Karnikara tree, fearlessly encountered, from desire of battle, warriors headed by Drona, like a lion-cub assailing a herd of elephants. Those warriors then, filled with joy,
p. 82
began to strike Abhimanyu while he endeavoured to pierce their array. And for a moment an agitation took place there, like to the eddy that is seen in the ocean where the current of the Ganga mingles with it. The battle, O king, that commenced there, between those struggling heroes striking one another, became fierce and terrible. And during the progress of that awful battle, Arjuna's son, in the very sight of Drona, breaking that array, penetrated into it. Then large bodies of elephants and steeds and cars and infantry, filled with joy, encompassed that mighty warrior after he had thus penetrated into the midst of the foe, and commenced to smite him. [Causing the earth to resound] with noise of diverse musical instruments, with shouts and slaps of arm-pits and roars, with yells and leonine shouts, with exclamations of 'Wait, Wait,' with fierce confused voices with cries of, 'Do not go, Wait, Come to me', with repeated exclamations of, 'This one, It is I, The foe,' with grunt of elephants, with the tinkling of bells and ornaments, with bursts of laughter, and the clatter of horse-hoofs and car-wheels, the (Kaurava) warriors rushed at the son of Arjuna. That mighty hero, however, endued with great lightness of hands and having a knowledge of the vital parts of the body, quickly shooting weapons capable of penetrating into the very vitals, stew those advancing warriors. Slaughtered by means of sharp shafts of diverse kinds, those warriors became perfectly helpless, and like insects falling upon a blazing fire, they continued to fall upon Abhimanyu on the field of battle. And Abhimanyu strewed the earth with their bodies and diverse limbs of their bodies like priests strewing the altar at a sacrifice with blades of Kusa grass. And Arjuna's son cut off by thousands the arms of those warriors. And some of these were eased in corslets made of iguana skin and some held bows and shafts, and some held swords or shields or iron hooks and reins; and some, lances of battle axes. And some held maces or iron balls or spears and some, rapiers and crow-bars and axes. And some grasped short arrows, or spiked maces, or darts, or Kampanas. And some had goads and prodigious conchs; and some bearded darts and Kachagrahas. And some had mallets and some other kinds of missiles. And some had nooses, and some heavy clubs, and some brickbats. And all those arms were decked with armlets and laved with delightful perfumes and unguents. And with those arms dyed with gore and looking bright the field of battle became beautiful, as if strewn, O sire, with five-headed snakes slain by Garuda. And Phalguni's son also scattered over the field of battle countless heads of foes, heads graced with beautiful noses and faces and locks, without pimples, and adorned with ear-rings. Blood flowed from those heads copiously, and the nether-lips in all were bit with wrath. Adorned with beautiful garlands and crowns and turbans and pearls and gems, and possessed of splendour equal to that of the sun or the moon, they seemed to be like lotuses severed from their stalks. Fragrant with many perfumes, while life was in them, they could speak words both agreeable and beneficial. Diverse cars,
p. 83
well-equipped, and looking like the vapoury edifices in the welkin, with shafts in front and excellent bamboo poles and looking beautiful with the standards set up on them, were deprived of their Janghas, and Kuvaras, and Nemis, and Dasanas, and wheels, and standards and terraces. And the utensils of war in them were all broken. 1 And the rich clothes with which they were overlaid, were blown away, and the warriors on them were slain by thousands. Mangling everything before him with his shafts, Abhimanyu was seen coursing on all sides. With his keen-edged weapons, he cut into pieces elephant-warriors, and elephants with standards and hooks and banners, and quivers and coats of mail, and girths and neck-ropes and blankets, and bells and trunks and tusks as also the foot-soldiers that protected those elephants from behind. And many steeds of the Vanayu, the hilly, the Kamvoja, and the Valhika breeds, with tails and ears and eyes motionless and fixed, possessed of great speed, well-trained, and ridden by accomplished warriors armed with swords and lances, were seen to be deprived of the excellent ornaments on their beautiful tails. And many lay with tongues lolling out and eyes detached from their sockets, and entrails and livers drawn out. And the riders on their backs lay lifeless by their sides. And the rows of bells that adorned them were all torn. Strewn over the field thus, they caused great delight to Rakshasas and beasts of prey. With coats of mail and other leathern armour (casing their limbs) cut open, they weltered in excreta ejected by themselves. Thus slaying many foremost of steeds of thy army, Abhimanyu looked resplendent. Alone achieving the most difficult feat, like the inconceivable Vibhu himself in days of old, Abhimanyu crushed thy vast host of three kinds of forces (cars, elephants, and steeds), like the three-eyed (Mahadeva) of immeasurable energy crushing the terrible Asura host. Indeed, Arjuna's son, having achieved in battle feats incapable of being borne by his foes, everywhere mangled large divisions of foot-soldiers belonging to thy army. Beholding then thy host extensively slaughtered by Subhadra's son single-handed with his whetted shafts like the Asura host by Skanda (the celestial generalissimo), thy warriors and thy sons cast vacant looks on all sides. Their mouths became dry; their eyes became restless; their bodies were covered with sweat; and their hairs stood on their ends. Hopeless of vanquishing their foe, they set their hearts on flying away from the field. Desirous of saving their lives, called one another by their names and the names of their families, and abandoning their wounded sons and sires and brothers and kinsmen and relatives by marriage lying around on the field, they endeavoured to fly away, urging their steeds and elephants (to their utmost speed).'"

 

 

Book 7
Chapter 35

 

 

1 [s]
      saubhadras tu vaca
ḥ śrutvā dharmarājasya dhīmataḥ
      acodayata yantāra
ṃ droṇānīkāya bhārata
  2 tena sa
ṃcodyamānas tu yāhi yāhīti sārathiḥ
      pratyuvāca tato rājann abhimanyum ida
ṃ vacaḥ
  3 atibhāro 'yam āyu
ṣmann āhitas tvayi pāṇḍavaiḥ
      sa
ṃpradhārya kṣamaṃ buddhyā tatas tvaṃ yoddhum arhasi
  4 ācārya hi k
ṛtī droṇaḥ paramāstre kṛtaśramaḥ
      atyantasukhasa
ṃvṛddhas tvaṃ ca yuddhaviśāradaḥ
  5 tato 'bhimanyu
ḥ prahasan sārathiṃ vākyam abravīt
      sārathe ko nv aya
ṃ droṇaḥ samagraṃ kṣatram eva vā
  6 airāvata gata
ṃ śakraṃ sahāmara gaṇair aham
      yodhayeya
ṃ raṇamukhe na me kṣatre 'dya vismayaḥ
      na mamaitad dvi
ṣat sainyaṃ kalām arhati ṣoḍaśīm
  7 api viśvajita
ṃ viṣṇuṃ mātulaṃ prāpya sūtaja
      pitara
ṃ cārjunaṃ saṃkhye na bhīr mām upayāsyati
  8 tato 'bhimanyus tā
ṃ vācaṃ kadarthī kṛtyasāratheḥ
      yāhīty evābravīd ena
ṃ droṇānīkāya māciram
  9 tata
ḥ saṃcodayām āsa hayān asya trihāyanān
      nātih
ṛṣṭta manāḥ sūto hemabhāṇḍa paricchadān
  10 te pre
ṣitāḥ sumitreṇa droṇānīkāya vājinaḥ
     dro
ṇam abhyadravan rājan mahāvegaparākramāḥ
 11 tam udīk
ṣya tathā yānaṃ sarve droṇa purogamāḥ
     abhyavartanta kauravyā
ḥ pāṇḍavāś ca tam anvayuḥ
 12 sa kar
ṇikārapravarocchritadhvajaḥ; suvarṇavarmārjunir arjunād varaḥ
     yuyutsayā dro
ṇa mukhān mahārathān; samāsadat siṃhaśiśur yathā gajān
 13 te vi
ṃśatipade yattāḥ saṃprahāraṃ pracakrire
     āsīd gā
ṅga ivāvarto muhūrtam udadher iva
 14 śūrā
ṇāṃ yudhyamānānāṃ nighnatām itaretaram
     sa
ṃgrāmas tumulo rājan prāvartata sudāruṇaḥ
 15 pravartamāne sa
ṃgrāme tasminn atibhayaṃ kare
     dro
ṇasya miṣato vyūhaṃ bhittvā prāviśad ārjuniḥ
 16 ta
ṃ praviṣṭaṃ parān ghnantaṃ śatrumadhye mahābalam
     hastyaśvarathapattyaughā
ḥ parivavrur udāyudhāḥ
 17 nānā vāditraninadai
ḥ kṣveḍitotkruṣṭa garjitaiḥ
     hu
ṃkāraiḥ siṃhanādaiś ca tiṣṭha tiṣṭheti nisvanaiḥ
 18 ghorair halahalāśabdair mā gās ti
ṣṭhaihi mām iti
     asāv aham amutreti pravadanto muhur muhu
ḥ
 19 b
ṛṃhitaiḥ śiñjitair hāsaiḥ khuranemisvanair api
     sa
ṃnādayanto vasudhām abhidudruvur ārjunim
 20 te
ṣām āpatatāṃ vīraḥ pūrvaṃ śīghram atho dṛḍham
     k
ṣiprāstro nyavadhīd vrātān marmajño marmabhedibhiḥ
 21 te hanyamānāś ca tathā nānā li
ṅgaiḥ śitaiḥ śaraiḥ
     abhipetus tam evājau śalabhā iva pāvakam
 22 tatas te
ṣāṃ śarīraiś ca śarīrāvayavaiś ca saḥ
     sa
ṃtastāra kṣitiṃ kṣipraṃ kuśair vedim ivādhvare
 23 baddhagodhā
ṅgulitrāṇān sa śarāvara kārmukān
     sāsi carmā
ṅkuśābhīśūn sa tomaraparaśvadhān
 24 sa gu
ḍāyo mukhaprāsān sarṣṭi tomarapaṭṭiśān
     sa bhi
ṇḍipāla parighān sa śaktivarakampanān
 25 sa pratodamahāśa
ṅkhān sa kuntān sa kaca grahān
     sa mudgarak
ṣepaṇīyān sa pāśaparighopalān
 26 sa keyūrā
ṅgadān bāhūn hṛdya gandhānulepanān
     sa
ṃcicchedārjunir vṛttāṃs tvadīyānāṃ sahasraśaḥ
 27 tai
ḥ sphuradbhir mahārāja śuśubhe lohitokṣitaiḥ
     pañcāsyai
ḥ pannagaiś chinnair garuḍeneva māriṣa
 28 sunāsānana keśāntair avra
ṇaiś cārukuṇḍalaiḥ
     sa
ṃdaṣṭauṣṭha puṭaiḥ krodhāt kṣaradbhiḥ śoṇitaṃ bahu
 29 cārusra
ṅmukuṭoṣṇīṣair maṇiratnavirājitaiḥ
     vināla nalinākārair divākaraśaśiprabhai
ḥ
 30 hitapriya
ṃvadaiḥ kāle bahubhiḥ puṇyagandhibhiḥ
     dvi
ṣac chirobhiḥ pṛthivīm avatastāra phālguṇiḥ
 31 gandharvanagarākārān vidhivat kalpitān rathān
     vī
ṣā mukhān vitriveṇūn vyastadaṇḍakabandhurān
 32 vija
ṅgha kūbarākṣāṃś ca vinemīnanarān api
     vicakropaskaropasthān bhagnopakara
ṇān api
 33 praśātitopakara
ṇān hatayodhān sahasraśaḥ
     śarair viśakalīkurvan dik
ṣu sarvāsv adṛśyata
 34 punar dvipān dvipārohān vaijayanty a
ṅkuśa dhvajān
     tū
ṇān varmāṇy atho kakṣyāgraiveyān atha kambalān
 35 gha
ṇṭāḥ śuṇḍān viṣāṇāgrān kṣura pālān padānugān
     śarair niśitadhārāgrai
ḥ śātravāṇām aśātayat
 36 vanāyujān pārvatīyān kāmbojāra
ṭṭa bāhlikān
     sthiravāladhi kar
ṇākṣāñ janavān sādhu vāhinaḥ
 37 svārū
ḍhāñ śikhitair yodhaiḥ śaktyṛṣṭi prāsayodhibhiḥ
     vidhvastacāmara kuthān viprakīr
ṇaprakīrṇakān
 38 nirastajihvā nayanān ni
ṣkīrṇān trayakṛd dhanān
     hatārohān bhinnabhā
ṇḍān kravyādagaṇamodanān
 39 nik
ṛttavarma kavacāñ śakṛn mūtrāsṛg āplutān
     nipātayann aśvavarā
ṃs tāvakān so 'bhyarocata
 40 eko vi
ṣṇur ivācintyaḥ kṛtvā prāk karma duṣkaram
     tathā vimathita
ṃ tena tryaṅgaṃ tava balaṃ mahat
     vyahanat sa padātyoghā
ṃs tvadīyān eva bhārata
 41 evam ekena tā
ṃ senāṃ saubhadreṇa śitaiḥ śaraiḥ
     bh
ṛśaṃ viprahatāṃ dṛṣṭvāskandenevāsurīṃ camūm
 42 tvadīyās tava putrāś ca vīk
ṣamāṇā diśo daśa
     sa
ṃśuṣkāsyāś calan netrāḥ prasvinnā lomaharṣaṇāḥ
 43 palāyanak
ṛtotsāhā nirutsāhā dviṣaj jave
     gotra nāmabhir anyonya
ṃ krandantau jīvitaiṣiṇaḥ
 44 hatān putrā
ṃs tathā pitṝn suhṛt saṃbandhibāndhavān
     prāti
ṣṭhanta samutsṛjya tvarayanto hayadvipān

 

 

SECTION XXXV

"Sanjaya said, 'Beholding his army routed by Subhadra's son of immeasurable energy, Duryodhana, filled with rage, himself proceeded against the former. Seeing the king turn back towards Subhadra's son in battle, Drona, addressing all the (Kaurava) warriors, said, 'Rescue the king. 1 Before us, in our very sight, the valiant Abhimanyu is slaying all he aims at. Rush ye, therefore, speedily against him, without fear and protect the Kuru king.' Then many grateful and mighty warriors, having Duryodhana's good at heart, and always graced with victory, inspired with fear, surrounded thy son. And Drona, and Drona's son, and Kripa and Karna and Kritavarman and Suvala's son, Vrihadvala, and the ruler of the Madras, and Bhuri, and Bhurisravas, and Sala, and Paurava and Vrishasena, shooting sharp shafts, checked Subhadra's son by means of those arrowy showers. Confounding him with those showers of shafts, they rescued Duryodhana. The son of Arjuna, however, brooked not that act of snatching a morsel from his mouth. Covering those mighty car-warriors, their charioteers, and steeds with thick showers of arrows and causing them to turn back, the son of Subhadra uttered a leonine roar. Hearing that roar of his, resembling that of a lion hungering after prey, these angry car-warriors, headed by Drona, brooked it not. Encompassing him on all sides, O sire, with a large body of cars they shot at him showers of diverse kinds of arrows. The grandson, however, cut them off in the welkin (before any of them could reach him) by means of sharp shafts, and then pierced all of them with his shafts. That feat of his seemed exceedingly wonderful. Provoked by him thus by means of those shafts of his that resembled snakes of virulent poison, they surrounded that unretreating son of Subhadra, desirous of slaying him. That sea of (Kaurava) troops, however, O bull of Bharata's race, the son of Arjuna singly held in check by means of his shafts, like the continent resisting the surging ocean. And among those heroes thus fighting with and striking one another, viz., Abhimanyu and his man on one side and all those warriors together on the other, none turned back from the field. In that dreadful and fierce battle, Duhsaha pierced Abhimanyu with nine shafts. And Duhsasana pierced him with a dozen; and Saradwata's son Kripa, with three. And Drona pierced him with seventeen shafts, each resembling a snake of virulent poison. And Vivinsati, pierced him with seventy shafts, and Kritavarman with seven. And Vrihadvala pierced him with eight, and Aswatthaman with seven shafts. And Bhurisrava pierced him with three shafts and the ruler of the Madras with six. And Sakuni pierced him with two, and king Duryodhana with three shafts. The valiant Abhimanyu, however, O king, seemingly dancing on his car, pierced each of those warriors in return with three shafts. Then Abhimanyu, filled with rage in consequence
p. 85
of thy sons' endeavouring to frighten him thus, displayed the wonderful strength he had acquired from culture and practice. Borne by his well-broken steeds, endued with the speed of Garuda or the Wind, and thoroughly obedient to the behests of him who held their reins, he quickly checked the heir of Asmaka. Staying before him, the handsome son of Asmaka, endued with great might, pierced him with ten shafts and addressing him, said, 'Wait, Wait.' Abhimanyu then, with ten shafts, cut off the former's steeds and charioteer and standard and two arms and bow and head, and caused them to fall down on the earth, smiling the while. After the heroic ruler of the Asmakas had thus been slain by the son of Subhadra, the whole of his force wavered and began to fly away from the field. Then Karna and Kripa, and Drona and Drona's son, and the ruler of the Gandharas, and Sala and Salya, and Bhurisravas and Kratha, and Somadatta, and Vivinsati, and Vrishasena, and Sushena, and Kundavedhin, and Pratardana, and Vrindaraka and Lalithya, and Pravahu, and Drighalochana, and angry Duryodhana, showered their arrows upon him. Then Abhimanyu, excessively pierced by those great bowmen with their straight shafts, shot shafts at Karna which was capable of piercing through every armour and body. That shaft, piercing through Karna's coat of mail and then his body, entered the earth like a snake piercing through an anthill. Deeply pierced, Karna felt great pain and became perfectly helpless. Indeed, Karna began to tremble in that battle like a hill during an earthquake. Then with three other shafts of great sharpness, the mighty son of Arjuna, excited with rage, slew those three warriors, viz., Sushena, Drighalochana, and Kundavedhin. Meanwhile, Karna (recovering from the shock) pierced Abhimanyu with five and twenty shafts. And Aswatthaman struck him with twenty, and Kritavarman with seven. Covered all over with arrows, that son of Sakra's son, filled with rage, careered over the field. And he was regarded by all the troops as Yama's self armed with the noose. He then scattered over Salya, who happened to be near him thick showers of arrows. That mighty-armed warrior then uttered loud shouts, frightening thy troops therewith. Meanwhile, Salya, pierced by Abhimanyu accomplished in weapons, with straight shafts penetrating into his very vitals, sat down on the terrace of his car and fainted away. Beholding Salya thus pierced by the celebrated son of Subhadra, all the troops fled away in the very sight of Bharadwaja's son. Seeing that mighty-armed warrior, viz., Salya, thus covered with shafts of golden wings, thy army fled away like a head of deer attacked by a lion. And Abhimanyu glorified by the Pitris, the gods, and Charanas, and Siddhas, as also by diverse classes of creatures on the earth, with praises about (his heroism and skill in) battle, looked resplendent like a sacrificial fire fed with clarified butter.'"

 

Book 7
Chapter 36

 

 

 

 

1 [s]
      tā
ṃ prabhagnāṃ camūṃ dṛṣṭvā saubhadreṇāmitaujasā
      duryodhano bh
ṛśaṃ kruddhaḥ svayaṃ saubhadram abhyayāt
  2 tato rājānam āv
ṛttaṃ saubhadraṃ prati saṃyuge
      d
ṛṣṭvā droṇo 'bravīd yodhān paryāpnuta narādhipam
  3 purābhimanyur lak
ṣyaṃ naḥ paśyatāṃ hanti vīryavān
      tam ādravata mā bhai
ṣṭa kṣipraṃ rakṣata kauravam
  4 tata
ḥ kṛtajñā balinaḥ suhṛdo jitakāśinaḥ
      trāsyamānā bhayād vīra
ṃ parivavrus tavātmajam
  5 dromo drau
ṇiḥ kṛpaḥ karṇaḥ kṛtavarmā ca saubalaḥ
      b
ṛhadbalo madrarājo bhūrir bhūriśravāḥ śalaḥ
  6 pauravo v
ṛṣasenaś ca visṛjantaḥ śitāñ śarān
      saubhradra
ṃ śaravarṣeṇa mahatā samavākiran
  7 sa
ṃmohayitvā tam atha duryodhanam amocayan
      āsyād grāsam ivāk
ṣiptam amṛṣe nārjunātmajaḥ
  8 tāñ śaraughe
ṇa mahatā sāśvasūtān mahārathān
      vimukhīk
ṛtya saubhadraḥ siṃhanādam athānadat
  9 tasya nāda
ṃ tataḥ śrutvā siṃhasyevāmiṣaiṣiṇaḥ
      nām
ṛṣyanta susaṃrabdhāḥ punar droṇa mukhā rathāḥ
  10 ta ena
ṃ koṣṭhakī kṛtyarathavaṃśena māriṣa
     vyas
ṛjann iṣujālāni nānā liṅgāni saṃghaśaḥ
 11 tāny antarik
ṣe ciccheda pautras tava śitaiḥ śaraiḥ
     tā
ṃś caiva prativivyādha tad adbhutam ivābhavat
 12 tatas te kopitās tena śarair āśīvi
ṣopamaiḥ
     parivavrur jighā
ṃsantaḥ saubhadram apalāyinam
 13 samudram iva paryasta
ṃ tvadīyaṃ tad balārṇavam
     abhimanyur dadhāraiko veleva makarālayam
 14 śūrā
ṇāṃ yudhyamānānāṃ nighnatām itaretaram
     abhimanyo
ḥ pareṣāṃ ca nāsīt kaś cit parāṅmukhaḥ
 15 tasmi
ṃs tu ghore saṃgrāme vartamāne bhayaṃkare
     du
ḥsaho navabhir bāṇair abhimanyum avidhyata
 16 du
ḥśāsano dvādaśabhiḥ kṛpaḥ śāradvatas tribhiḥ
     dro
ṇas tu sapta daśabhiḥ śarair āśīviṣopamaiḥ
 17 vivi
ṃśatis tu viṃśatyā kṛtavarmā ca saptabhiḥ
     b
ṛhadbalas tathāṣṭābhir aśvatthāmā ca saptabhiḥ
 18 bhūriśravās tribhir bā
ṇair madreśaḥ ṣaḍbhir āśugaiḥ
     dvābhyā
ṃ śarābhyāṃ śakunis tribhir duryodhano nṛpaḥ
 19 sa tu tān prativivyādha tribhis tribhir ajihmagai
ḥ
     n
ṛtyann iva mahārāja cāpahastaḥ pratāpavān
 20 tato 'bhimanyu
ḥ saṃkruddhas tāpyamānas tavātmajaiḥ
     vidarśayan vai sumahac chik
ṣaurasa kṛtaṃ balam
 21 garu
ḍānilaraṃhobhir yantur vākyakarair hayaiḥ
     dāntair aśmaka dāyāda
ṃ tvaramāṇo 'bhyahārayat
     vivyādha caina
ṃ daśabhir bāṇais tiṣṭheti cābravīt
 22 tasyābhimanyur daśabhir bā
ṇaiḥ sūtaṃ hayān dhvajam
     bāhū dhanu
ḥ śiraś corvyāṃ smayamāno 'bhyapātayat
 23 tatas tasmin hate vīre saubhadre
ṇāśmakeśvare
     sa
ṃcacāla balaṃ sarvaṃ palāyanaparāyaṇam
 24 tata
ḥ karṇaḥ kṛpo droṇo drauṇir gāndhārarāṭ śalaḥ
     śalyo bhūriśravā
ḥ krāthaḥ somadatto viviṃśatiḥ
 25 v
ṛṣasenaḥ suṣeṇaś ca kuṇḍa bhedī pratardanaḥ
     v
ṛndārako lalitthaś ca prabāhur dīrghalocanaḥ
     duryodhanaś ca sa
ṃkruddhaḥ śaravarṣair avākiran
 26 so 'tikruddho mahe
ṣvāsair abhimanyur ajihmagaiḥ
     śaram ādatta kar
ṇāya parakāyāvabhedanam
 27 tasya bhittvā tanutrā
ṇaṃ dehaṃ nirbhidya cāśugaḥ
     prāviśad dhara
ṇīṃ rājan valmīkam iva pannagaḥ
 28 sa tenātiprahāre
ṇa vyathito vihvalann iva
     sa
ṃcacāla raṇe karṇaḥ kṣitikampe yathācalaḥ
 29 athānyair niśitair bā
ṇaiḥ suṣeṇaṃ dīrghalocanam
     ku
ṇḍa bhediṃ ca saṃkruddhas tribhis trīn avadhīd balī
 30 kar
ṇas taṃ pañcaviṃśatyā nārācānāṃ samarpayat
     aśvatthāmā ca vi
ṃśatyā kṛtavarmā ca saptabhiḥ
 31 sa śarārdita sarvā
ṅgaḥ kruddhaḥ śakrātmajātmajaḥ
     vicaran d
ṛśyate sainye pāśahasta ivāntakaḥ
 32 śalya
ṃ ca bāṇavarṣeṇa samīpastham avākirat
     udakrośan mahābāhus tava sainyāni bhī
ṣayan
 33 tata
ḥ sa viddho 'stravidā marmabhidbhir ajihmagaiḥ
     śalyo rājan rathopasthe ni
ṣasāda mumoha ca
 34 ta
ṃ hi viddhaṃ tathā dṛṣṭvā saubhadreṇa yaśasvinā
     sa
ṃprādravac camūḥ sarvā bhāradvājasya paśyataḥ
 35 prek
ṣantas taṃ mahābāhuṃ rukmapuṅkhaiḥ samāvṛtam
     tvadīyāś ca palāyante m
ṛgāḥ siṃhārditā iva
 36 sa tu ra
ṇayaśasābhipūjyamānaḥ; pitṛsuracāraṇa siddhayakṣasaṃghaiḥ
     avani talagataiś ca bhūtasa
ṃghair; ativibabhau hutabhug yathājya siktaḥ

 

SECTION XXXVI

"Dhritarashtra said, 'While Arjuna's son was thus grinding, by means of his straight arrows, our foremost bowmen, what warriors of my army endeavoured to check him?'
"Sanjaya said, 'Hear, O king, of the splendid prowess in battle of youthful Abhimanyu while engaged in breaking the car-ranks (of the Kauravas), protected by the son of Bharadwaja himself.'
"Beholding the ruler of the Madras disabled in battle by Subhadra's son with his shafts, the younger brother of Salya, filled with wrath, advanced against Abhimanyu, scattering his shafts. Arjuna's son however. endued with great lightness of hand, cut off his antagonist's head and charioteer, his triple bamboo-pole, his bed (on the car), his car-wheels, his yoke, and shafts and quiver, and car-bottom, by means of his arrows, as also his banner and every other implements of battle with which his car was equipped. So quick were his movements that none could obtain a sight of his person. Deprived of life, that foremost and chief of all ornaments of battle fell down on the earth, like a huge hill uprooted by a mighty tempest. His followers then, struck with fear, fled away in all directions. Beholding that feat of the son of Arjuna, all creatures were highly gratified, and cheered him, O Bharata, with loud shouts of 'Excellent, Excellent!'
"After Salya's brother had thus been slain, many followers of his, loudly proclaiming their families, places of residence, and names, rushed against Arjuna's son, filled with rage and armed With diverse weapons. Some of them were on cars, some on steeds and some on elephants; and others advanced on foot. And all of them were endued with fierce might. And they rushed frightening the son of Arjuna with the loud whiz of their arrows, the deep roar of their car-wheels, their fierce whoops and shouts and cries, their leonine roars, the loud twang of their bow-string, and the slaps of their palms. And they said, 'Thou shalt not escape us with life today!' Hearing them say so, the son of Subhadra, smiling the while, pierced with his shafts those amongst them that had pierced him first. Displaying diverse weapons of beautiful look and of great celerity, the heroic son of Arjuna battled mildly with them. Those weapons that he had received from Vasudeva and those that he had received from Dhananjaya, Abhimanyu displayed in the very same way as Vasudeva and Dhananjaya. Disregarding the heavy burthen he had taken upon himself and casting off all fear, he repeatedly shot his arrows. No interval, again, could be noticed between his aiming and letting off an arrow. Only his trembling bow drawn to a circle could be seen on every side, looking like the blazing disc of the autumnal sun. And the twang of his bow, and the slap of his palms, O Bharata, were heard to resound like the roaring of clouds charged with thunder. Modest, wrathful, reverential to superiors, and exceedingly handsome, the son of Subhadra, out of regard for the
p. 87
hostile heroes, fought with them mildly. Commencing gently, O king, he gradually became fierce, like the illustrious maker of the day when autumn comes after the season of the rains is over. Like the Sun himself shedding his rays, Abhimanyu, filled with wrath, shot hundreds and thousands of whetted arrows, furnished with golden wings. In the very sight of Bharadwaja's son, that celebrated warrior covered the car-division of the Kaurava army with diverse kinds of arrows. 1 Thereupon, that army thus afflicted by Abhimanyu with his shafts, turned its back on the field.'"

 

 

 

Book 7
Chapter 37

 

 

 

1 [dhṛ]
      tathā pramathamāna
ṃ taṃ maheṣvāsam ajihmagaiḥ
      ārjuni
ṃ māmakāḥ sarve ke tv enaṃ samavākiran
  2 [s]
      ś
ṛṇu rājan kumārasya raṇe vikrīḍitaṃ mahat
      bibhitsayo rathānīka
ṃ bhāradvājena rakṣitam
  3 madreśa
ṃ sāditaṃ dṛṣṭvā saubhādreṇāśugai raṇe
      śalyād avaraja
ḥ kruddhaḥ kiran bāṇān samabhyayāt
  4 sa viddhvā daśabhir bā
ṇaiḥ sāśvayantāram ārjunim
      udakrośan mahāśabda
ṃ tiṣṭha tiṣṭheti cābravīt
  5 tasyārjuni
ḥ śirogrīvaṃ pāṇipādaṃ dhanur hayān
      chatra
ṃ dhvajaṃ niyantāraṃ triveṇuṃ śamyu paskaram
  6 cakre yuge
ṣāṃ tūṇīrān anukarṣaṃ ca sāyakaiḥ
      patākā
ṃ cakragoptārau sarvopakaraṇāni ca
      vyadhamal lāghavāt tac ca dad
ṛśe nāsya kaś cana
  7 sa papāta k
ṣitau kṣīṇaḥ praviddhābharaṇāmbaraḥ
      vāyuneva mahācaitya
ḥ saṃbhagno 'mitatejasā
      anugāś cāsya vitrastā
ḥ prādravan sarvatodiśam
  8 ārjune
ḥ karma tad dṛṣṭva praṇeduś ca samantataḥ
      nādena sarvabhūtāni sādhu sādhv iti bhārata
  9 śalya bhrātary athārug
ṇe bahuśas tasya sainikāḥ
      kulādhivāsanāmāni śrāvayanto 'rjunātmajam
  10 abhyavartanta sa
ṃkruddhā vividhāyudhapāṇayaḥ
     rathair aśvair gajaiś cānye pādātaiś ca balotka
ṭāḥ
 11 bā
ṇaśabdena mahatā khuranemisvanena ca
     hu
ṃkāraiḥ kṣveḍitotkruṣṭaiḥ siṃhanādaiḥ sa garjitaiḥ
 12 jyātalatra svanair anye garjanto 'rjunanandanam
     bruvantaś ca na no jīvan mok
ṣyase jīvitām iti
 13 tā
ṃs tathā bruvato dṛṣṭvā saubhadraḥ prahasann iva
     yo ya
ḥ sma prāharat pūrvaṃ taṃ taṃ vivyādha patribhiḥ
 14 sa
ṃdarśayiṣyann astrāṇi citrāṇi ca laghūni ca
     ārjuni
ḥ samare śūro mṛdupūrvam ayudhyata
 15 vāsudevād upātta
ṃ yad yad astraṃ ca dhanaṃjayāt
     adarśayata tat kār
ṣṇiḥ kṛṣṇābhyām aviśeṣayan
 16 dūramāsyan guru
ṃ bhāraṃ sādhayaṃś ca punaḥ punaḥ
     sa
ṃdadhad visṛjaṃś ceṣūn nirviśeṣam adṛśyata
 17 cāpama
ṇḍalam evāsya visphurad dikṣv adṛśyata
     tamo ghnata
ḥ sudīptasya savitur maṇḍalaṃ yathā
 18 jyāśabda
ḥ śuśruve tasya talaśabdaś ca dāruṇaḥ
     mahāśanimuca
ḥ kāle payodasyeva nisvanaḥ
 19 hrīmān amar
ṣī saubhadro mānakṛt priyadarśanaḥ
     sa
ṃmināmayiṣur vīrān iṣvāsāṃś cāpy ayudhyata
 20 m
ṛdur bhūtvā mahārāja dāruṇaḥ samapadyata
     var
ṣābhyatīto bhagavāñ śaradīva divākaraḥ
 21 śarān vicitrān mahato rukmapu
ṅkhāñ śilāśitān
     mumoca śataśa
ḥ kruddho gabhastīn iva bhāskaraḥ
 22 k
ṣuraprair vatsadantaiś ca vipāṭhaiś ca mahāyaśāḥ
     nārācair dhananārācair bhallair ajñalikair api
 23 avākirad rathānīka
ṃ bhāradvājasya paśyataḥ
     tatas tat sainyam abhavad vimukha
ṃ śarapīḍitam

 

SECTION XXXVII


"Dhritarashtra said, 'My heart, O Sanjaya, is agitated with different emotions, viz., shame and gratification, upon hearing that Subhadra's son singly held in cheek the whole army of my son. O son of Gavalgana, ten me everything once more in detail about the encounter of youthful Abhimanyu, which seems to have been pretty like Skanda's encounter with the Asura host.'
"Sanjaya said, 'I will relate to thee that fearful encounter that fierce battle, as it took place between one and the many. Mounted upon his car, Abhimanyu, with great daring, showered his arrows on the warriors of thy army mounted on their cars, all of whom were chastisers of foes, endued with great courage. Careering with great speed like a circle of fire, he pierced Drona and Karna, and Kripa, and Salya and Drona's son, and Kritavarman of the Bhoja race, and Vrihadvala, and Duryodhana, and Somadatta, and mighty Sakuni, and diverse kings and diverse princes and diverse bodies of troops. While engaged in slaying his foes by means of superior weapons, the valiant son of Subhadra, endued with mighty energy, seemed, O Bharata, to be present everywhere. Beholding that conduct of Subhadra's son of immeasurable energy, thy troops trembled repeatedly. Seeing that warrior of great proficiency in battle, Bharadwaja's son of great wisdom, with eyes expanded in joy, quickly came towards Kripa, and addressing him said, as if crushing (by that speech of his) the very vitals of thy son, O Bharata, the following words, 'Yonder cometh the youthful son of Subhadra at the head of the Parthas, delighting all his friends, and king Yudhishthira, and Nakula, and Sahadeva, and Bhimasena, the son of Pandu, and all his kinsmen, and relatives by marriage, and all who are watching the battle as spectators
p. 88
without taking any part in it. I do not regard any bowman to be his equal in battle. If only he entertains the wish, he can slay this vast host. It seems, that for some reason or other, he doth not entertain that wish.' Hearing these words of Drona, so expressive of the gratification he felt, thy son, enraged with Abhimanyu, looked at Drona, faintly smiling the while. Indeed, Duryodhana said unto Karna and king Valhika and Duhsasana and the ruler of the Madras and the many other mighty car-warriors of his army, these words, 'The preceptor of the entire order of the Kshatriyas,--he that is the foremost of all conversant with Brahma, doth not, from stupefaction, wish to slay this son of Arjuna. None can, in battle, escape the preceptor with life, not even the Destroyer himself, if the latter advanceth against the preceptor as a foe. What, O friend, shall we say then of any mortal? I say this truly. This one is the son of Arjuna, and Arjuna is the preceptor's disciple. It is for this that the preceptor protecteth this youth. Disciples and sons and their sons are always dear to the virtuous people. Protected by Drona, the youthful son of Arjuna regardeth himself valourous. He is only a fool entertaining a high opinion of himself. Crush him, therefore, without delay.' Thus addressed by the Kuru king, those warriors, O monarch, excited with rage and desirous of slaying their foe, rushed, in the very sight of Drona at the son of Subhadra that daughter of the Satwata race. Duhsasana, in particular, that tiger among the Kurus, hearing those words of Duryodhana, answered the latter, saying, 'O monarch, I tell thee that even I will slay this one in the very sight of the Pandavas and before the eyes of the Panchalas. I shall certainly devour the son of Subhadra today, like Rahu swallowing Surya (sun).' And once more addressing the Kuru king loudly, Duhsasana said, 'Hearing that Subhadra's son hath been slain by me, the two Krishnas, who are exceedingly vain, will without doubt, go to the region of the departed spirits, leaving this world of men. Hearing then of the death of the two Krishnas, it is evident that the other sons born of Pandu's wives, with all their friends, will, in course of a single day, cast away their lives from despair. It is evident, therefore, that this one foe of thine being slain, all thy foes will be slain. Wish me well, O king, even I will slay this foe of thine.' Having said these words, O king, thy son Duhsasana, filled with rage and uttering a loud roar, rushed against the son of Subhadra and covered him with showers of arrows. Abhimanyu then, O chastiser of foes, received that son of thine thus advancing upon him wrathfully, with six and twenty arrows of sharp points. Duhsasana, however, filled with rage, and looking like an infuriated elephant, fought desperately with Abhimanyu, the son of Subhadra in that battle. Both of them masters in car-fight, they fought on describing beautiful circles with their cars, one of them to the left and other to the right. The warriors then, with their Panavas and Mridangas and Dundubhis and Krakachas and great Anakas and Bheris and Jharjaras, caused a deafening noise mingled with leonine roars, such as arise from the great receptacle of salt waters!"
p. 89

Book 7
Chapter 38

 

 1 [dhṛ]
      dvaidhībhavati me citta
ṃ hriyā tuṣṭyā ca saṃjaya
      mama putrasya yat sainya
ṃ saubhadraḥ samavārayat
  2 vistare
ṇaiva me śaṃsa sarvaṃ gāvalgaṇe punaḥ
      vikrī
ḍitaṃ kumārasya skandasyevāsuraiḥ saha
  3 [s]
      hanta te sa
ṃpravakṣyāmi vimardam atidāruṇam
      ekasya ca bahūnā
ṃ ca yathāsīt tumulo raṇaḥ
  4 abhimanyu
ḥ kṛtotsāhaḥ kṛtotsāhān ariṃdamān
      rathastho rathina
ḥ sarvāṃs tāvakān apy aharṣayat
  5 dro
ṇaṃ karṇaṃ kṛpaṃ śalyaṃ drauṇiṃ bhojaṃ bṛhadbalam
      duryodhana
ṃ saumadattiṃ śakuniṃ ca mahābalam
  6 nānā n
ṛpān nṛpasutān sainyāni vividhāni ca
      alātacakravat sarvā
ṃś caran bāṇaiḥ samabhyayāt
  7 nighnann amitrān saubhadra
ḥ paramāstraḥ pratāpavān
      adarśayata tejasvī dik
ṣu sarvāsu bhārata
  8 tad d
ṛṣṭvā caritaṃ tasya saubhadrasyāmitaujasaḥ
      samakampanta sainyāni tvadīyāni puna
ḥ punaḥ
  9 athābravīn mahāprājño bhāradvāja
ḥ pratāpavān
      har
ṣeṇotphulla nayanaḥ kṛpam ābhāṣya sa tvaram
  10 gha
ṭṭayann iva marmāṇi tava putrasya māriṣa
     abhimanyu
ṃ raṇe dṛṣṭvā tadā raṇaviśāradam
 11 e
ṣa gacchati saubhadraḥ pārthānām agrato yuvā
     nandayan suh
ṛdaḥ sarvān rājānaṃ ca yudhiṣṭhiram
 12 nakula
ṃ sahadevaṃ ca bhīmasenaṃ ca pāṇḍavam
     bandhūn sa
ṃbandhinaś cānyān madhyasthān suhṛdas tathā
 13 nāsya yuddhe sama
ṃ manye kaṃ cid anyaṃ dhanurdharam
     icchan hanyād imā
ṃ senāṃ kimartham api necchati
 14 dro
ṇasya prītisaṃyuktaṃ śrutvā vākyaṃ tavātmajaḥ
     ārjuni
ṃ prati saṃkruddho droṇaṃ dṛṣṭvā smayann iva
 15 atha duryodhana
ḥ karṇam abravīd bāhlikaṃ kṛpam
     du
ḥsāsanaṃ madrarājaṃ tāṃs tāṃś cānyān mahārathān
 16 sarvamūrdhāvasiktānām ācāryo brahmacittama
ḥ
     arjunasya suta
ṃ mūḍhaṃ nābhihantum ihecchati
 17 na hy asya samare mucyed antako 'py ātatāyina
ḥ
     kim a
ṅgapunar evānyo martyaḥ satyaṃ bravīmi vaḥ
 18 arjunasya suta
ṃ tv eṣa śiṣyatvād abhirakṣati
     putrā
ḥ śiṣyāś ca dayitās tad apatyaṃ ca dharmiṇām
 19 sa
ṃrakṣyamāṇo droṇena manyate vīryam ātmanaḥ
     ātmasa
ṃbhāvito mūḍhas taṃ pramathnīta māciram
 20 evam uktās tu te rājñā sātvatī putram abhyayu
ḥ
     sa
ṃrabdhās taṃ jighāṃsanto bhāradvājasya paśyataḥ
 21 du
ḥśāsanas tu tac chrutvā duryodhana vacas tadā
     abravīt kuruśārdūlo duryodhanam ida
ṃ vacaḥ
 22 aham ena
ṃ haniṣyāmi mahārāja bravīmi te
     mi
ṣatāṃ pāṇḍuputrāṇāṃ pāñcālānāṃ ca paśyatām
     prasi
ṣyāmy atha saubhadraṃ yathā rāhur divākaram
 23 utkruśya cābravīd vākya
ṃ kururājam idaṃ punaḥ
     śrutvā k
ṛṣṇau mayā grastaṃ saubhadram atimāninau
     gami
ṣyataḥ pretalokaṃ jīvalokān na saṃśayaḥ
 24 tau ca śrutvā m
ṛtau vyaktaṃ pāṇḍoḥ kṣetrodbhavāḥ sutāḥ
     ekāhnā sasuh
ṛd vargāḥ klaibyād dhāsyanti jīvitam
 25 tasmād asmin hate śatrau hatā
ḥ sarve 'hitās tava
     śivena dhyāhi mā rājann e
ṣa hanmi ripuṃ tava
 26 evam uktvā nadan rājan putro du
ḥśāsanas tava
     saubhadram abhyayāt kruddha
ḥ śaravarṣair avākiran
 27 tam abhikruddham āyānta
ṃ tava putram ariṃdamaḥ
     abhimanyu
ḥ śarais tikṣṇaiḥ ṣaṭviṃśatyā samarpayat
 28 du
ḥśāsanas tu saṃkruddhaḥ prabhinna iva kuñjaraḥ
     ayodhayata saubhadram abhimanyuś ca ta
ṃ raṇe
 29 tau ma
ṇḍalāni citrāṇi rathābhyāṃ savyadakṣiṇam
     caramā
ṇāv ayudhyetāṃ rathaśikṣā viśāradau
 30 atha pa
ṇavamṛdaṅgadundubhīnāṃ; kṛkara mahānaka bheri jharjharāṇām
     ninadam atibh
ṛśaṃ narāḥ pracakrur; lavaṇajalodbhava siṃhanāda miśram

 

SECTION XXXVIII

"Sanjaya said, 'Then the intelligent Abhimanyu, with limbs mangled with arrows, smilingly addressed his foe, Duhsasana, stationed before him saying, 'By good luck it is that I behold in battle that vain hero arrived before me, who is cruel, who hath cast away all righteousness, and who brawleth out lustily his own praises. In the assembly (for the Kurus) and in the hearing of king Dhritarashtra, thou hadst, with thy harsh speeches, angered king Yudhishthira. Relying on the deception of the dice and the skill (therein) of Suvala's son, thou hadst also maddened by success, addressed many delirious speech to Bhima! 1 In consequence of the anger of those illustrious persons, thou art, at last, about to obtain the fruit of that conduct of thine! 2. O thou of wicked understanding, obtain thou without delay the fruit 3 of the robbery of other people's possessions, wrathfulness, of thy hatred of peace, of avarice, of ignorance, of hostilities (with kinsmen), of injustice and persecution, of depriving my sires--those fierce bowmen--of their kingdom, and of thy own fierce temper. I shall today chastise thee with my arrows in the sight of the whole army. Today, I shall in battle disburden myself of that wrath which I cherish against thee. I shall today free myself of the debt I owe to angry Krishna and to my sire who always craveth for an opportunity to chastise thee. O Kaurava, today I shall free myself of the debt I owe to Bhima. With life thou shalt not escape me, if indeed, thou dost not abandon the battle.' Having said these words, that mighty-armed warrior, that slayer of hostile heroes, aimed a shaft endued with the splendour of Yama or of Agni or of the Wind-god, capable of despatching Duhsasana to the other world. Quickly approaching Duhsasana's bosom, that shaft fell upon his shoulder-joint and penetrated into his body up to the very wings, like a snake into an ant-hill. And soon Abhimanyu once more struck him with five and twenty arrows whose touch resembled that of fire, and which were sped from his bow drawn to its fullest stretch, Deeply pierced and greatly pained, Duhsasana, sat down on the terrace of his car and was, O king, overtaken by a swoon. Afflicted thus by the arrows of Subhadra's son and deprived of his senses, Duhsasana. was speedily borne away from the midst of the fight by his charioteer. Beholding this, the Pandavas, the five sons of Draupadi, Virata, the Panchalas, and the Kekayas, uttered leonine shouts. And the troops of the Pandavas, filled with joy, caused diverse kinds of musical instruments to be beat and blown. Beholding that feat of Subhadra's son they laughed with joy. Seeing that implacable and proud foe of theirs thus vanquished,
p. 90
those mighty car-warriors, viz., the (five) sons of Draupadi, who had on their banners the images of Yama and Maruta and Sakra and the twin Aswins, and Satyaki, and Chekitana, and Dhrishtadyumna, and Sikhandin, and the Kekayas, and Dhrishtaketu, and the Matsyas, Panchalas, and the Srinjayas, and the Pandavas headed by Yudhishthira, were filled with joy. And all of them rushed with speed, desirous of piercing Drona's array. Then a dreadful battle took place between the warriors and those of the foe, All of them were unretreating heroes, and inspired by desire of victory. During the progress of that dreadful encounter, Duryodhana, O monarch, addressing the son of Radha, said, 'Behold, the heroic Duhsasana, who resembleth the scorching sun who was hitherto slaying the foe in battle, hath at last himself succumbed to Abhimanyu. The Pandavas also, filled with rage and looking fierce like mighty lions, are rushing towards us, desirous of rescuing the son of Subhadra.' Thus addressed, Karna with rage and desirous of doing good to thy son, rained showers of sharp arrows on the invincible Abhimanyu. And the heroic Karna, as if in contempt of his antagonist, also pierced the latter's followers on the field of battle, with many excellent shafts of great sharpness. The high-souled Abhimanyu, however, O king, desirous of proceeding against Drona, quickly pierced Radha's son with three and seventy shafts. No car-warrior of thy army succeeded at that time in obstructing the progress towards Drona, of Abhimanyu, who was the son of Indra's son and who was afflicting all the foremost car-warriors of the Kaurava host. Then Karna, the most honoured of all bowmen, desirous of obtaining victory, pierced the son of Subhadra with hundreds of arrows, displacing his best weapons. That foremost of all persons conversant with weapons, that valiant disciple of Rama, by means of his weapons, thus afflicted Abhimanyu who was incapable of being defeated by foes. Though afflicted in battle by Radha's son with showers of weapons, still Subhadra's son who resembled a very celestial (for prowess) felt no pain. With his shafts whetted on stone and furnished with sharp points, the son of Arjuna, cutting off the bows of many heroic warriors, began to afflict Karna in return. With shafts resembling snakes of virulent poison and shot from his bow drawn to a circle, Abhimanyu quickly cut off the umbrella, standard, the charioteer, and the steeds of Karna, smiling the while. Karna then shot five straight arrows at Abhimanyu. The son of Phalguna, however, received them fearlessly. Endued with great valour and courage, the latter then, in a moment, with only a single arrow, cut off Karna's bow and standard and caused them to drop down on the ground. Beholding Karna in such distress, his younger brother, drawing the bow with great force, speedily proceeded against the son of Subhadra. The Parthas then, and their followers uttered loud shouts and beat their musical instruments and applauded the son of Subhadra [for his heroism].'"

 

 

Book 7
Chapter 39

 

 

 

 1 [s]
      śaravik
ṣatagātras tu pratyamitram avasthitam
      abhimanyu
ḥ smayan dhīmān duḥśāsanam athābravīt
  2 di
ṣṭyā paśyāmi saṃgrāme māninaṃ śatrum āgatam
      ni
ṣṭhuraṃ tyaktadharmāṇam ākrośanaparāyaṇam
  3 yat sabhāyā
ṃ tvayā rājño dhṛtarāṣṭrasya śṛṇvataḥ
      kopita
ḥ paruṣair vākyair dharmarājo yudhiṣṭhiraḥ
      jayonmattena bhīmaś ca bahvabaddha
ṃ prabhāṣatā
  4 paravittāpahārasya krodhasyāpraśamasya ca
      lobhasya jñānanāśasya drohasyātyāhitasya ca
  5 pit
ṝṇāṃ mama rājyasya haraṇasyogra dhanvinām
      tat tvām idam anuprāpta
ṃ tat kopād vai mahātmanām
  6 sadyaś cogram adharmasya phala
ṃ prāphnuhi durmate
      śāsitāsmy adya te bā
ṇaiḥ sarvasainyasya paśyataḥ
  7 adyāham an
ṛṇas tasya kopasya bhavitā raṇe
      amar
ṣitāyāḥ kṛṣṇāyāḥ kāṅkṣitasya ca me pituḥ
  8 adya kauravya bhīmasya bhavitāsmy an
ṛṇo yudhi
      na hi me mok
ṣyase jīvan yadi notsṛjase raṇam
  9 evam uktvā mahābāhur bā
ṇaṃ duḥśāsanāntakam
      sa
ṃdadhe paravīraghnaḥ kālāgnyanila varcasam
  10 tasyoras tūr
ṇam āsādya jatru deśe vibhidya tam
     athaina
ṃ pañcaviṃśatyā punaś caiva samarpayat
 11 sa gā
ḍhaviddho vyathito rathopastha upāviśat
     du
ḥśāsano mahārāja kaśmalaṃ cāviśan mahat
 12 sārathis tvaramā
ṇas tu duḥśāsanam acetasam
     ra
ṇamadhyād apovāha saubhadraśarapīḍitam
 13 pā
ṇḍavā draupadeyāś ca virāṭaś ca samīkṣya tam
     pāñcālā
ḥ kekayāś caiva siṃhanādam athānadan
 14 vāditrā
ṇi ca sarvāṇi nānā liṅgani sarvaśaḥ
     prāvādayanta sa
ṃhṛṣṭāḥ pāṇḍūnāṃ tatra sainikāḥ
 15 paśyanta
ḥ smayamānāś ca saubhadrasya viceṣṭitam
     atyantaviri
ṇaṃ dṛptaṃ dṛṣṭvā śatruṃ parājitam
 16 dharmamāruta śakrā
ṇām āśvinoḥ pratimās tathā
     dhārayanto dhvajāgre
ṣu draupadeyā mahārathāḥ
 17 sātyakiś cekitānaś ca dh
ṛṣṭadyumnaśikhaṇḍinau
     kekayā dh
ṛṣṭaketuś ca matsyapāñcāla sṛṃjayāḥ
 18 pā
ṇḍavāś ca mudā yuktā yudhiṣṭhira purogamāḥ
     abhyavartanta sahitā dro
ṇānīkaṃ bibhitsavaḥ
 19 tato 'bhavan mahad yuddha
ṃ tvadīyānāṃ paraiḥ saha
     jayam ākā
ṅkṣamāṇānāṃ śūrāṇām anivartinām
 20 duryodhano mahārāja rādheyam idam abravīt
     paśya du
ḥśāsanaṃ vīram abhimanyuvaśaṃgatam
 21 pratapantam ivāditya
ṃ nighnantaṃ śātravān raṇe
     saubhadram udyatās trātum abhidhāvanti pā
ṇḍavāḥ
 22 tata
ḥ karṇaḥ śarais tīkṣṇair abhimanyuṃ durāsadam
     abhyavar
ṣata saṃkruddhaḥ putrasya hitakṛt tavam
 23 tasya cānucarā
ṃs tīkṣṇair vivyādha parameṣubhiḥ
     avajñā pūrvaka
ṃ vīraḥ saubhadrasya raṇājire
 24 abhimanyus tu rādheya
ṃ trisaptatyā śilīmukhaiḥ
     avidhyat tvarito rājan dro
ṇaṃ prepsur mahāmanāḥ
 25 ta
ṃ tadā nāśakat kaś cid droṇād vārayituṃ raṇe
     ārujanta
ṃ rathaśreṣṭhān vajrahastam ivāsurān
 26 tata
ḥ karṇo jaya prepsur mānī sarvadhanurbhṛtām
     saubhadra
ṃ śataśo 'vidhyad uttamāstrāṇi darśayan
 27 so 'strair astravidā
ṃ śreṣṭho rāma śiṣyaḥ pratāpavān
     samare śatrudurdhar
ṣam abhimanyum apīḍayat
 28 sa tathā pī
ḍyamānās tu rādheyenāstra vṛṣṭibhiḥ
     samare 'marasa
ṃkāśaḥ saubhadro na vyaṣīdata
 29 tata
ḥ śilāśitais tīkṣṇair bhallaiḥ saṃnataparvabhiḥ
     chittvā dhanū
ṃṣi śūrāṇām ārjuniḥ karṇam ārdayat
 30 tata
ḥ kṛcchragataṃ karṇaṃ dṛṣṭvā karṇād anantaraḥ
     saubhadram abhyayāt tūr
ṇaṃ dṛḍham udyamya kārmukam
 31 tata uccukruśu
ḥ pārthās teṣāṃ cānucarā janāḥ
     vāditrā
ṇi ca saṃjaghnuḥ saubhadraṃ cāpi tuṣṭuvuḥ

SECTION XXXIX

"Sanjaya said, 'Then the younger brother of Karna, uttering loud roars, bow in hand, and repeatedly stretching the bow-string, quickly placed himself between those two illustrious warriors. And Karna's brother, with ten shafts, pierced invincible Abhimanyu and his umbrella and standard and charioteer and steeds, smiling the while. Beholding Abhimanyu thus afflicted with those arrows, although he had achieved those superhuman feats in the manner of his sire and grandsire, the warriors of thy army were filled with delight. Then Abhimanyu, forcibly bending the bow and smiling the while, with one winged arrow cut off his antagonist's head. That head, severed from the trunk, fell down on the earth. Beholding his brother slain and overthrown, like a Karnikara tree shaken and thrown down by the wind from the mountain top, Karna, O monarch, was filled with pain. Meanwhile, the son of Subhadra, causing Karna by means of his arrows to turn away from the field, quickly rushed against the other great bowmen. Then Abhimanyu of fierce energy and great fame, filled with wrath, broke that host of diverse forces abounding with elephants and steeds and cars and infantry. As regards Karna, afflicted by Abhimanyu with countless shafts, he fled away from the field borne by swift steeds. The Kaurava array then broke. When the welkin was covered with Abhimanyu's shafts, like flights of locusts or thick showers of rain, nothing, O monarch, could be distinguished. Amongst thy warriors thus slaughtered by Abhimanyu with sharp shafts, none, O monarch, stayed any longer on the field of battle except the ruler of the Sindhus. Then that bull among men, viz., the son of Subhadra, blowing his conch, speedily, fell upon the Bharata host, O bull of Bharata's race! Like a burning brand thrown into the midst of dry grass, Arjuna's son began to consume his foes, quickly careering through the Kaurava army. Having pierced through their array, he mangled cars and elephants and steeds and human beings by means of his sharp shafts and caused the field of battle teem with headless trunks. Cut off by means of excellent arrows shot from the bow of Subhadra's son, the Kaurava warriors fled away, slaying, as they fled, their own comrades before them. Those fierce arrows, of terrible effect whetted on stone and, countless in number, slaying car-warriors and elephants, steeds, fell fast on the field. Arms, decked with Angadas and other ornaments of gold, cut off and hands cased in leathern covers, and arrows, and bows, and bodies and heads decked with car-rings and floral wreaths, lay in thousands on the field. Obstructed with Upashkaras and Adhishthanas and long poles also with crushed Akshas and broken wheels and yokes, numbering thousands, With darts and bows and swords and fallen standards, and with shields and bows lying all about, with the bodies, O monarch, of slain Kshatriyas and steeds and elephants, the field of battle, looking exceedingly fierce, soon became impassable. The noise made by the princes, as they called upon One another while slaughtered by Abhimanyu, became deafening and
p. 92
enhanced the fears of the timid. That noise, O chief of the Bharatas, filled all the points of the compass. The son of Subhadra, rushed against the (Kaurava) troops, slaying foremost of car-warriors and steeds and elephants, Quickly consuming his foes, like a fire playing in the midst of a heap of dry grass, the son of Arjuna was seen careering through the midst of the Bharata army. Encompassed as he was by our troops and covered with dust, none of us could obtain a sight of that warrior when, O Bharata, he was careening over the field in all directions, cardinal and subsidiary. And he took the lives of steeds and elephants and human warriors, O Bharata, almost incessantly. And soon after we saw him (come out of the press). Indeed, O monarch, we beheld him then scorching his foes like the meridian sun (scorching everything with his rays). Equal to Vasava himself in battle, that son of Vasava's son viz., Abhimanyu, looked resplendent in the midst of the (hostile) army.'"

 

 

Book 7
Chapter 40

 

 

 

1 [s]
      so 'bhigarjan dhanu
ṣpāṇir jyāṃ vikarṣan punaḥ punaḥ
      tayor mahātmanos tūr
ṇaṃ rathāntaram avāpatat
  2 so 'vidhyad daśabhir bā
ṇair abhimanyuṃ durāsadam
      sac chattra dhvajayantāra
ṃ sāśvam āśu smayann iva
  3 pit
ṛpaitāmahaṃ karma kurvāṇam atimānuṣam
      d
ṛṣṭvārditaṃ śaraiḥ kārṣṇiṃ tvadīyā hṛṣitābhavan
  4 tasyābhimanyur āyamya smayann ekena patri
ṇā
      śira
ḥ pracyāvayām āsa sa rathāt prapatad bhuvi
  5 kar
ṇikāram ivoddhūtaṃ vātena mathitaṃ nagāt
      bhrātara
ṃ nihataṃ dṛṣṭvā rājan karṇo vyathāṃ yayau
  6 vimukhīk
ṛtya karṇaṃ tu saubhadraḥ kaṅkapatribhiḥ
      anyān api mahe
ṣvāsāṃs tūrṇam evābhidudruve
  7 tatas tad vitata
ṃ jālaṃ hastyaśvarathapattimat
      jha
ṣaḥ kruddha ivābhindad abhimanyur mahāyaśāḥ
  8 kar
ṇas tu bahubhir bāṇair ardyamāno 'bhimanyunā
      apāyāj javanair aśvais tato 'nīkam abhidyata
  9 śalabhair iva cākāśe dhārābhir iva cāv
ṛte
      abhimanyo
ḥ śarai rājan na prājñāyata kiṃ cana
  10 tāvakānā
ṃ tu yodhānāṃ vadhyatāṃ niśitaiḥ śaraiḥ
     anyatra saindhavād rājan na sma kaś cid ati
ṣṭhata
 11 saubhadras tu tata
ḥ śaṅkhaṃ pradhmāpya puruṣarṣabhaḥ
     śīghram abhyapatat senā
ṃ bhāratīṃ bharatarṣabha
 12 sa kak
ṣe 'gnir ivotsṛṣṭo nirdahaṃs tarasā ripūn
     madhye bhārata sainyānām ārjuni
ḥ paryavartata
 13 rathanāgāśvamanujān ardayan niśitai
ḥ śaraiḥ
     sa praviśyākarod bhūmi
ṃ kabandha gaṇasaṃkulām
 14 saubhadra cāpaprabhavair nik
ṛttāḥ parameṣubhiḥ
     svān evābnimukhān ghanta
ḥ pradravaj jīvitārthinaḥ
 15 te ghorā raudrakarmā
ṇo vipāṭhāḥ pṛthavaḥ śitāḥ
     nighnanto ragha nāgāśvāñ jagmur āśu vasu
ṃdharām
 16 sāyudhā
ḥ sāṅguli trāṇāḥ sa khaḍgāḥ sāṅgadā raṇe
     d
ṛśyante bāhavaś chinnā hemābharaṇa bhūṣitāḥ
 17 śarāś cāpāni kha
ḍgāś ca śarīrāṇi śirāṃsi ca
     saku
ṇḍalāni sragvīṇi bhūmāv āsan sahasraśaḥ
 18 apaskarair adhi
ṣṭhānair īṣā daṇḍakabandhuraiḥ
     ak
ṣair vimathitaiś cakrair bhagnaiś ca bahudhā rathaiḥ
     śakticāpāyudhaiś cāpi patipaiś ca mahādhvajai
ḥ
 19 nihatai
ḥ kṣatriyair aśvair vāraṇaiś ca viśāṃ pate
     agamyakalpā p
ṛthivī kṣaṇenāsīt sudāruṇā
 20 vadhyatā
ṃ rājaputrāṇāṃ krandatām itaretaram
     prādurāsīn mahāśabdo bhīrū
ṇāṃ bhayavardhanaḥ
     sa śabdo bharataśre
ṣṭha diśaḥ sarvā vyanādayat
 21 saubhadraś cādravat senā
ṃ nighnann aśvarathadvipān
     vyacarat sa diśa
ḥ sarvāḥ pradiśaś cāhitān rujan
 22 ta
ṃ tadā nānupaśyāma sainyena rajasāvṛtam
     ādadāna
ṃ gajāśvānāṃ nṛṇāṃ cāyūṃṣi bhārata
 23 k
ṣaṇena bhūyo 'paśyāma sūryaṃ madhyaṃ dine yathā
     abhimanyu
ṃ mahārāja pratapantaṃ dviṣad gaṇān
 24 sa vāsava sama
ḥ saṃkhye vāsavasyātmajātmajaḥ
     abhimanyur mahārāja sainyamadhye vyarocata

 

SECTION XL

"Dhritarashtra said, A mere child in years, brought up in great luxury, proud of the strength of his arms, accomplished in battle, endued with great heroism, the perpetuator of his race, and prepared to lay down his life--when Abhimanyu penetrated into the Katirava army, borne on his three-years old steeds of spirited mettle, was there any of great warriors, in Yudhishthira's army, that followed the son of Arjuna?'
"Sanjaya said, 'Yudhishthira and Bhimasena, and Sikhandin and Satyaki, and the twins Nakula and Sahadeva, and Dhrishtadyumna and Virata, and Drupada, and Kekaya, and Dhristaketu, all filled with wrath, and the Matsya warrior, rushed to battle. Indeed, Abhimanyu's sires accompanied by his maternal uncles, those smiters of foes, arrayed in order of battle rushed along the self-same path that Abhimanyu had created, desirous of rescuing him.. Beholding those heroes rushing, thy troops turned away from the fight. Seeing then that vast army of thy son turning away from the fight, the son-in-law of great energy rushed to rally them. Indeed, king Jayadratha, the son of the ruler of the Sindhus, checked, with all their followers, the Parthas, desirous of rescuing their son. That fierce and great bowman, viz. the son of Vriddhakshatra, invoking into existence celestial weapons resisted the Pandavas, like an elephant sporting in a low land.' 1
"Dhritarashtra said, 'I think, Sanjaya, that heavy was the burthen thrown upon the ruler of the Sindhus, inasmuch as alone he had to resist the angry Pandavas desirous of rescuing their son. Exceedingly wonderful, I think, was the might and heroism of the ruler of the Sindhus. Tell me what the high-souled warrior's prowess was and how he accomplished that
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foremost of feats. What gifts did he make, what libations had he poured, what sacrifices had he performed, what ascetic austerities had he well undergone, in consequence of which, single-handed, he succeeded in checking Parthas excited with wrath?'
"Sanjaya said, 'On the occasion of his insult to Draupadi, Jayadratha was vanquished by Bhimasena. From a keen sense of his humiliation, the king practised the severest of ascetic austerities, desirous of a boon. Restraining his senses from all objects dear to them, bearing hunger, thirst and heat, he reduced his body till his swollen veins became visible. Uttering the eternal words of the Veda, he paid his adoration to the god Mahadeva. That illustrious Deity, always inspired with compassion for his devotees, at last, became kind towards him. Indeed, Hara, appearing in a dream unto the ruler of the Sindhus, addressed him, saying 'Solicit the boon thou desirest. I am gratified with thee, O Jayadratha! What dost thou desire?' Thus addressed by Mahadeva, Jayadratha, the ruler of the Sindhus, bowed down unto him and said with joined palms and restrained soul, 'Alone, on a single car, I shall check in battle all the sons of Pandu, endued though they are with terrible energy and prowess.' Even this, O Bharata, was the boon he had solicited. Thus prayed to that foremost of the deities said unto Jayadratha, 'O amiable one, I grant thee the boon. Except Dhananjaya, the son of Pritha, thou shalt in battle check the four other sons of Pandu.' 'So be it,' said Jayadratha unto that Lord of the gods and then awoke, O monarch, from his slumber. In consequence of that boon which he had received and of the strength also of his celestial weapons, Jayadratha, single-handed, held in check the entire army of the Pandavas. The twang of his bow-string and the slaps of his palms inspired the hostile Kshatriyas with fear, filling thy troops, at the same time with delight. And the Kshatriyas (of the Kuru army), beholding that the burthen was taken up by the ruler of the Sindhus, rushed with loud shouts, O monarch, to that part of the field where Yudhishthira's army was.'"

 

 








(My humble salutations to the lotus feet of Sreeman Brahmasri K M Ganguliji for the collection )

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