Sunday, January 1, 2012

srimahabharat - (book 7) Drona Parva - chapters 55 to 68



















The Sacred  Scripture of
 great Epic Sree Mahabharatam:

The Mahabharata

                                      Mahabharata of Krishna-Dwaipayana Vyasa
                                                        translated by

                                  Sreemaan Brahmasri  Kisari Mohan Ganguli

 

 Drona Parva

Book 7
Chapter 55

 

 

 1 [s]
      etac chrutvā vacas tasya keśavasya mahātmana
ḥ
      subhadrā putraśokārtā vilalāpa sudu
ḥkhitā
  2 hā putra mama mandāyā
ḥ kathaṃ saṃyugam etya ha
      nidhana
ṃ prāptavāṃs tāta pitṛtulyaparākramaḥ
  3 katham indīvaraśyāma
ṃ sudaṃṣṭraṃ cārulocanam
      mukha
ṃ te dṛśyate vatsa guṇṭhitaṃ raṇareṇunā
  4 nūna
ṃ śūraṃ nipatitaṃ tvāṃ paśyanty anivartinam
      suśiro grīva bāhva
ṃsaṃ vyūḍhoraskaṃ nirūdaram
  5 cārūpacita sarvā
ṅgaṃ svakṣaṃ śastrakṣatācitam
      bhūtāni tvā nirīk
ṣante nūnaṃ candram ivoditam
  6 śayanīya
ṃ purā yasya spardhyāstaraṇa saṃvṛtam
      bhūmāv adya katha
ṃ śeṣe vipra viddhaḥ sukhocitaḥ
  7 yo 'nvāsyata purā vīro varastrībhir mahābhuja
ḥ
      katham anvāsyate so 'dya śivābhi
ḥ patito mṛdhe
  8 yo 'stūyata purā h
ṛṣṭaiḥ sūtamāgadhabandibhiḥ
      so 'dya kravyād ga
ṇair ghorair vinadadbhir upāsyate
  9 pā
ṇḍaveṣu ca nātheṣu vṛṣṇivīreṣu cābhibho
      pāñcāle
ṣu ca vīreṣu hataḥ kenāsy anāthavat
  10 at
ṛpta darśanā putradarśanasya tavānagha
     mandabhāgyā gami
ṣyāmi vyaktam adya yamakṣayam
 11 viśālāk
ṣaṃ sukeśāntaṃ cāru vākyaṃ sugandhi ca
     tava putra kadā bhūyo mukha
ṃ drakṣyāmi nirvraṇam
 12 dhig bala
ṃ bhīmasenasya dhik pārthasya dhanuṣmatām
     dhig vīrya
ṃ vṛṣṇivīrāṇāṃ pāñcālānāṃ ca dhig balam
 13 dhik kekayā
ṃs tathā cedīn matsyāṃś caivātha sṛñjayān
     ye tvā ra
ṇe gataṃ vīraṃ na jānanti nipātitam
 14 adya paśyāmi p
ṛthivīṃ śūnyām iva hatatviṣam
     abhimanyum apaśyantī śokavyākula locanā
 15 svasrīya
ṃ vāsudevasya putraṃ gāṇḍīvadhanvanaḥ
     katha
ṃ tvā virathaṃ vīraṃ drakṣyāmy anyair nipātitam
 16 hā vīra d
ṛṣṭo naṣṭaś ca dhanaṃ svapna ivāsi me
     aho hy anitya
ṃ mānuṣyaṃ jalabudbuda cañcalam
 17 imā
ṃ te taruṇīṃ bhāryāṃ tvad ādhibhir abhiplutām
     katha
ṃ saṃdhārayiṣyāmi vivatsām iva dhenukām
 18 aho hy akāle prasthāna
ṃ kṛtavān asi putraka
     vihāya phalakāle mā
ṃ sugṛddhāṃ tava darśane
 19 nūna
ṃ gatiḥ kṛtāntasya prājñair api sudurvidā
     yatra tva
ṃ keśave nāthe saṃgrāme 'nāthavad dhataḥ
 20 yajvanā
ṃ dānaśīlānāṃ brāhmaṇānāṃ kṛtātmanām
     caritabrahma caryā
ṇāṃ puṇyatīrthāvagāhinām
 21 k
ṛtajñānāṃ vadānyānāṃ guruśuśrūṣiṇām api
     sahasradak
ṣiṇānāṃ ca yā gatis tām avāpnuhi
 22 yā gatir yudhyamānānā
ṃ śūrāṇām anivartinām
     hatvārīn nihatānā
ṃ ca saṃgrāme tāṃ gatiṃ vraja
 23 gosahasrapradāt
ṝṇāṃ kratudānāṃ ca yā gatiḥ
     naiveśika
ṃ cābhimataṃ dadatāṃ yā gatiḥ śubhā
 24 brahmacarye
ṇa yāṃ yānti munayaḥ saṃśitavratā
     ekapatnyaś ca yā
ṃ yānti tāṃ gatiṃ vraja putraka
 25 rājñā
ṃ sucaritair yā ca gatir bhavati śāśvatī
     caturāśrami
ṇāṃ puṇyaiḥ pāvitānāṃ surakṣitaiḥ
 26 dīnānukampinā
ṃ yā ca satataṃ saṃvibhāginām
     paiśunyāc ca niv
ṛttānāṃ tāṃ gatiṃ vraja putraka
 27 vratinā
ṃ dharmaśīlānāṃ guruśuśrūṣiṇām api
     amoghātithinā
ṃ yā ca tāṃ gatiṃ vraja putraka
 28
ṛtukāle svakāṃ patnīṃ gacchatāṃ yā manasvinām
     na cānyadārasevīnā
ṃ tāṃ gatiṃ vraja putraka
 29 sāmnā ye sarvabhūtāni gacchanti gatamatsarā
ḥ
     nāru
ṃtudānāṃ kṣamiṇāṃ yā gatis tām avāpnuhi
 30 madhu mā
ṃsanivṛttānāṃ madād dambhāt tathānṛtāt
     paropatāpa tyaktānā
ṃ tāṃ gatiṃ vraja putraka
 31 hrīmanta
ḥ sarvaśāstrajñā jñānatṛptā jitendriyāḥ
     yā
ṃ gatiṃ sādhavo yānti tāṃ gatiṃ vraja putraka
 32 eva
ṃ vilapatīṃ dīnāṃ subhadrāṃ śokakarśitām
     abhyapadyata pāñcālī vairātī sahitā tadā
 33 tā
ḥ prakāmaṃ ruditvā ca vipalya ca suduḥkhitāḥ
     unmattavat tadā rājan visa
ṃjñā nyapatan kṣitau
 34 sopacāras tu k
ṛṣṇas tāṃ duḥkhitāṃ bhṛśaduḥkhitaḥ
     siktvāmbhasā samāśvāsya tat tad uktvā hita
ṃ vacaḥ
 35 visa
ṃjñakalpāṃ rudatīm apaviddhāṃ pravepatīm
     bhaginī
ṃ puṇḍarīkākṣa idaṃ vacanam abravīt
 36 subhadre mā śuca
ḥ putraṃ pāñcālyāśvāsayottarām
     gato 'bhimanyu
ḥ prathitāṃ gatiṃ kṣatriya puṃgavaḥ
 37 ye cānye 'pi kule santi puru
ṣā no varānane
     sarve te vai gati
ṃ yāntu abhimanyor yaśasvinaḥ
 38 kuryāma tad vaya
ṃ karma kriyāsuḥ suhṛdaś ca naḥ
     k
ṛtavān yādṛg adyaikas tava putro mahārathaḥ
 39 evam āśvāsya bhaginī
ṃ draupadīm api cottarām
     pārthasyaiva mahābāhu
ḥ pārśvam āgād ariṃdamaḥ
 40 tato 'bhyanujñāya n
ṛpān kṛṣṇo bandhūṃs tathābhibhūḥ
     viveśānta
ḥpuraṃ rājaṃs te 'nye jagmur yathālayam

 

 

 

Book 7
Chapter 56

 

 

 

 1 [s]
      tato 'rjunasya bhavana
ṃ praviśyāpratimaṃ vibhuḥ
      sp
ṛṣṭvāmbhaḥ puṇḍarīkākṣaḥ sthaṇḍile śubhalakṣaṇe
      sa
ṃtastāra śubhāṃ śayyāṃ darbhair vaiḍūrya saṃnibhaiḥ
  2 tato mālyena vidhival lājair gandhai
ḥ sumaṅgalaiḥ
      ala
ṃcakāra tāṃ śayyāṃ parivāryāyudhottamaiḥ
  3 tata
ḥ spṛṣṭodakaṃ pārthaṃ vinītāḥ paricārakāḥ
      darśayā
ṃ naityakaṃ cakrur naiśaṃ traiyambakaṃ balim
  4 tata
ḥ prītamanāḥ pārtho gandhair mālyaiś ca mādhavam
      ala
ṃkṛtyopahāraṃ ta naiśam asmai nyavedayat
  5 smayamānas tu govinda
ḥ phalgunaṃ pratyabhāṣata
      supyatā
ṃ pārtha bhadraṃ te kalyāṇāya vrajāmy aham
  6 sthāpayitvā tato dvā
ḥsthān goptṝṃś cāttāyudhān narān
      dārukānugata
ḥ śrīmān viveśa śibiraṃ svakam
      śiśye ca śayane śubhre bahu k
ṛtyaṃ vicintayan
  7 na pā
ṇḍavānāṃ śibire kaś cit suṣvāpa tāṃ niśām
      prajāgara
ḥ sarvajanam āviveśa viśāṃ pate
  8 putraśokābhibhūtena pratijñāto mahātmanā
      sahasā sindhurājasya vadho gā
ṇḍīvadhanvanā
  9 tat katha
ṃ nu mahābāhur vāsaviḥ paravīrahā
      pratijñā
ṃ saphalāṃ kuryād iti te samacintayan
  10 ka
ṣṭaṃ hīdaṃ vyavasitaṃ pāṇḍavena mahāmanā
     putraśokābhitaptena pratijñā mahatī k
ṛtā
 11 bhrātaraś cāpi vikrāntā bahulāni balāni ca
     dh
ṛtarāṣṭrasya putreṇa sarvaṃ tasmai niveditam
 12 sa hatvā saindhava
ṃ saṃkhye punar etu dhanaṃjayaḥ
     jitvā ripuga
ṇāṃś caiva pārayatv arjuno vratam
 13 ahatvā sindhurāja
ṃ hi dhūmaketuṃ pravekṣyati
     na hy etad an
ṛtaṃ kartum arhaḥ pārtho dhanaṃjayaḥ
 14 dharmaputra
ḥ kathaṃ rājā bhaviṣyati mṛte 'rjune
     tasmin hi vijaya
ḥ kṛtsnaḥ pāṇḍavena samāhitaḥ
 15 yadi na
ḥ sukṛtaṃ kiṃ cid yadi dattaṃ hutaṃ yadi
     phalena tasya sarvasya savyasācī jayatv arīn
 16 eva
ṃ kathayatāṃ teṣāṃ jayam āśaṃsatāṃ prabho
     k
ṛcchreṇa mahatā rājan rajanī vyatyavartata
 17 tasyā
ṃ rajanyāṃ madhye tu pratibuddho janārdanaḥ
     sm
ṛtvā pratijñāṃ pārthasya dārukaṃ pratyabhāṣata
 18 arjunena pratijñātam ārtena hatabandhunā
     jayadratha
ṃ haniṣyāmi śvobhūta iti dāruka
 19 tat tu druyodhana
ḥ śrutvā mantribhir mantrayiṣyati
     yathā jayadratha
ṃ pārtho na hanyād iti saṃyuge
 20 ak
ṣauhiṇyo hi tāḥ sarvā rakṣiṣyanti jayadratham
     dro
ṇaś ca saha putreṇa sarvāstravidhipāragaḥ
 21 eko vīra
ḥ sahasrākṣo daityadānava marditā
     so 'pi ta
ṃ notsahetājau hantuṃ droṇena rakṣitam
 22 so 'ha
ṃ śvas tat kariṣyāmi yathā kuntīsuto 'rjunaḥ
     aprāpte 'sta
ṃ dinakare haniṣyati jayadratham
 23 na hi dārā na mitrā
ṇi jñātayo na ca bāndhavāḥ
     kaś cin nānya
ḥ priyataraḥ kuntīputrān mamārjunāt
 24 anarjunam ima
ṃ lokaṃ muhūrtam api dāruka
     udīk
ṣituṃ na śakto 'haṃ bhavitā na ca tat tathā
 25 aha
ṃ dhvajinyaḥ śatrūṇāṃ sahayāḥ sa rathadvipāḥ
     arjunārthe hani
ṣyāmi sa karṇāḥ sa suyodhanāḥ
 26 śvo nirīk
ṣantu me vīryaṃ trayo lokā mahāhave
     dhana
ṃjayārthaṃ samare parākrāntasya dāruka
 27 śvo narendra sahasrā
ṇi rājaputra śatānica
     sāśvadvipa rathāny ājau vidravi
ṣyanti dāruka
 28 śvas tā
ṃ cakrapramathitāṃ drakṣyase nṛpa vāhinīm
     mayā kruddena samare pā
ṇḍavārthe nipātitām
 29 śva
ḥ sa devāḥ sa gandharvāḥ piśācoragarākṣasāḥ
     jñāsyanti lokā
ḥ sarve māṃ suhṛdaṃ savyasācinaḥ
 30 yas ta
ṃ dveṣṭi sa māṃ dveṣṭi yas tam anu sa mām anu
     iti sa
ṃkalpyatāṃ buddhyā śarīrārdhaṃ mamārjunaḥ
 31 yathā tvam aprabhātāyām asyā
ṃ niśi rathottamam
     kalpayitvā yathāśāstram ādāya vratasa
ṃyataḥ
 32 gadā
ṃ kaumodakīṃ divyāṃ śaktiṃ cakraṃ dhanuḥ śarān
     āropya vai rathe sūta sarvopakara
ṇāni ca
 33 sthāna
ṃ hi kalpayitvā ca rathopasthe dhvajasya me
     vainateyasya vīrasya samare rathaśobhina
ḥ
 34 chatra
ṃ jāmbūnadair jālair arkajvalana saṃnibhaiḥ
     viśvakarma k
ṛtair divyair aśvān api ca bhūṣitān
 35 balāhaka
ṃ meghapuṣpaṃ sainyaṃ sugrīvam eva ca
     yuktvā vājivarān yatta
ḥ kavacī tiṣṭha dāruka
 36 pāñcajanyasya nirgho
ṣam ārṣabheṇaiva pūritam
     śrutvā tu bhairava
ṃ nāradm upayāyā javena mām
 37 ekāhnāham amar
ṣaṃ ca sarvaduḥkhāni caiva ha
     bhrātu
ḥ pitṛṣvaseyasya vyapaneṣyāmi dāruka
 38 sarvopāyair yati
ṣyāmi yathā bībhatsur āhave
     paśyatā
ṃ dhārtarāṣṭrāṇāṃ haniṣyati jayadratham
 39 yasya yasya ca bībhatsur vadhe yatna
ṃ kariṣyati
     āśa
ṃse sārathe tatra bhavitāsya dhruvo jayaḥ
 40 [dāruka]
     jaya eva dhruvas tasya kuta eva parājaya
ḥ
     yasya tva
ṃ puruṣavyāghra sārathyam upajagmivān
 41 eva
ṃ caitat kariṣyāmi yathā mām anuśāsasi
     suprabhātām imā
ṃ rātriṃ jayāya vijayasya hi

 

SECTION LVI

"Narada said, 'King Suhotra also, O Srinjaya, we hear, fell a prey to death. He was the foremost of heroes, and invincible in battle. The very gods used to come for seeing him. Acquiring his kingdom virtuously, he sought the advice of his Ritwijas and domestic priests and Brahmanas for his own good, and enquiring of them, used to obey their behests. Well-acquainted with the duty of protecting his subjects, possessed of virtue and liberality, performing sacrifices and subjugating foes, king Suhotra wished for the increase of his wealth. He adored the gods by following the ordinances of the scriptures, and defeated his foes by means of his arrows. He gratified all creatures by means of his own excellent accomplishments. He ruled the earth, freeing her from Mlecchas and the forest-thieves. 1 The deity of the clouds showered gold unto him from year's end to year's end. In those olden days, therefore, the rivers (in his kingdom) ran (liquid) gold, and were open to everybody for use. 2 The deity of the clouds showered on his kingdom large number of alligators and crabs and fishes of diverse species and various objects of desire, countless in number, that were all made of gold. The artificial lakes in that king's dominions each measured full two miles. Beholding thousands of dwarfs and humpbacks and alligators and Makaras, and tortoises all made of gold, king Suhotra wondered much. That unlimited wealth of gold, the royal sage Suhotra performing a sacrifice at Kurujangala, gave away unto the Brahmanas, before the completion of the sacrifice. Having performed a thousand Horse-sacrifices, a hundred Rajasuyas, many sacred Kshatriya-sacrifices 3 in all of which he made abundant presents to the Brahmanas and having performed daily rites, almost countless in number, undergone from specified desires, the king ultimately obtained a very desirable end. When, O Srinjaya, such a king died, who was superior to thee as regards the four cardinal virtues and who, superior to thee, was
p. 119
therefore, much superior to thy son, thou shouldst not grieve saying, 'Oh Swaitya, Oh, Swaitya,' for thy son performed no sacrifice and made no sacrificial present.'"

 

 

Book 7
Chapter 57

 

 

 

1 [s]
      kuntīputras tu ta
ṃ mantraṃ smarann eva dhanaṃjayaḥ
      pratijñām ātmano rak
ṣan mumohācintya vikramaḥ
  2 ta
ṃ tu śokena saṃtaptaṃ svapne kapivaradhvajam
      āsasāda mahātejā dhyāyanta
ṃ garuḍa dhvajaḥ
  3 pratyutthāna
ṃ tu kṛṣṇasya sarvāvasthaṃ dhanaṃjayaḥ
      nālopayata dharmātmā bhaktyā prem
ṇā ca sarvadā
  4 pratyutthāya ca govinda
ṃ sa tasmāy āsanaṃ dadau
      na cāsane svaya
ṃ buddhiṃ bībhatsur vyadadhāt tadā
  5 tata
ḥ kṛṣṇo mahātejā jānan pārthasya niścayam
      kuntīputram ida
ṃ vākyam āsīnaḥ sthitam abravīt
  6 mā vi
ṣāde manaḥ pārtha kṛthāḥ kālo hi durjayaḥ
      kāla
ḥ sarvāṇi bhūtāni niyacchati pare vidhau
  7 kimartha
ṃ ca viṣādas te tad brūhi vadatāṃ vara
      na śocitavya
ṃ viduṣā śokaḥ kāryavināśanaḥ
  8 śocan nandayate śatrūn karśayaty api bāndhavān
      kśīyate ca naras tasmān na tva
ṃ śocitum arhasi
  9 ity ukto vāsudevena bībhatsur aparājita
ḥ
      ābabhā
ṣe tadā vidvān idaṃ vacanam arthavat
  10 mayā pratijñā mahatī jayadrathavadhe k
ṛtā
     śvo 'smi hantā durātmāna
ṃ putraghnam iti keśava
 11 matpratijñāvighātārtha
ṃ dhārtarāṣṭraiḥ kilācyuta
     p
ṛṣṭhataḥ saindhavaḥ kāryaḥ sarvair gupto mahārathaiḥ
 12 daśa caikā ca tā
ḥ kṛṣṇa akṣauhiṇyaḥ sudurjayāḥ
     pratijñāyā
ṃ ca hīnāyāṃ kathaṃ jīveta madvidhaḥ
 13 du
ḥkhopāyasya me vīra vikāṅkṣā parivartate
     druta
ṃ ca yāti savitā tata etad bravīmy aham
 14 śokasthāna
ṃ tu tac chrutvā pārthasya dvija ketanaḥ
     sa
ṃspṛśyāmbhas tataḥ kṛṣṇaḥ prāṅmukhaḥ samavasthitaḥ
 15 ida
ṃ vākyaṃ mahātejā babhāṣe puṣkarekṣaṇaḥ
     hitārtha
ṃ pāṇḍuputrasya saindhavasya vadhe vṛtaḥ
 16 pārtha pāśupata
ṃ nāma paramāstraṃ sanātanam
     yena sarvān m
ṛdhe daityāñ jaghne devo maheśvaraḥ
 17 yadi tad vidita
ṃ te 'dya śvo hantāsi jayadratham
     atha jñātu
ṃ prapadyasva manasā vṛṣabhadhvajam
 18 ta
ṃ devaṃ manasā dhyāyañ joṣam āssva dhanaṃjaya
     tatas tasya prasādāt tva
ṃ bhaktaḥ prāpsyasi tan mahat
 19 tata
ḥ kṛṣṇa vacaḥ śrutvā saṃspṛśyāmbho dhanaṃjayaḥ
     bhūmāv āsīna ekāgro jagāma manasā bhavam
 20 tata
ḥ praṇihite brāhme muhūrte śubhalakṣaṇe
     ātmānam arjuno 'paśyad gagane saha keśavam
 21 jyotirbhiś ca samākīr
ṇaṃ siddhacāraṇasevitam
     vāyuvegagati
ḥ pārthaḥ khaṃ bheje saha keśavaḥ
 22 keśavena g
ṛhītaḥ sa dakṣiṇe vibhunā bhuje
     prek
ṣamāṇo bahūn bhāvāñ jagāmādbhuta darśanān
 23 udīcyā
ṃ diśi dharmātmā so 'paśyac chveta parvatam
     kuberasya vihāre ca nalinī
ṃ padmabhūṣitām
 24 saricchre
ṣṭhāṃ ca tāṃ gaṅgāṃ vīkṣamāṇo bahūdakām
     sadā pu
ṣpaphalair vṛkṣair upetāṃ sphaṭikopalām
 25 si
ṃhavyāghra samākīrṇāṃ nānāmṛgagaṇākulām
     pu
ṇyāśramavatīṃ ramyāṃ nānāmṛgagaṇākulām
 26 mandarasya pradeśā
ṃś ca kiṃnarodgīta nāditān
     hemarūpyamayai
ḥ śṛṅgair nānauṣadhi vidīpitān
     tathā mandārav
ṛkṣaiś ca puṣpitair upaśobhitān
 27 snigdhāñ janacayākāra
ṃ saṃprāptaḥ kālaparvatam
     pu
ṇyaṃ himavataḥ pādaṃ maṇimantaṃ ca parvatam
     brahma tu
ṅgaṃ nadīś cānyās tathā janapadān api
 28 suś
ṛṅgaṃ śataśṛṅgaṃ ca śaryāti vanam eva ca
     pu
ṇyam aśvaśiraḥ sthānaṃ sthānam ārtharvaṇasya ca
 29 v
ṛṣadaṃśaṃ ca śailendraṃ mahāmandaram eva ca
     apsarobhi
ḥ samākīrṇaṃ kiṃnaraiś copaśobhitam
 30 tā
ṃś ca śailān vrajan pārthaḥ prekṣate saha keśavaḥ
     śubhai
ḥ prasravaṇair juṣṭān hemadhātuvibhūṣitān
 31 candraraśmiprakāśā
ṅgīṃ pṛthivīṃ puramālinīm
     samudrā
ṃś cādbhutākārān apaśyad bahulākarān
 32 viyad dyā
ṃ pṛthivīṃ caiva paśyan viṣṇupade vrajan
     vismita
ḥ saha kṛṣṇena kṣipto bāṇa ivātyagāt
 33 grahanak
ṣatrasomānāṃ sūryāgnyoś ca samatviṣam
     apaśyata tadā pārtho jvalantam iva parvatam
 34 samāsādya tu ta
ṃ śailaṃ śailāgre samavasthitam
     taponitya
ṃ mahātmānam apaśyad vṛṣabhadhvajam
 35 sahasram iva sūryā
ṇāṃ dīpyamānaṃ svatejasā
     śūlina
ṃ jaṭilaṃ gauraṃ valkalājinavāsasam
 36 nayānāmnā
ṃ sahasraiś ca vicitrāṅgaṃ mahaujasam
     pārtavyā sahita
ṃ devaṃ bhūtasaṃghaiś ca bhāsvaraiḥ
 37 gītavāditrasa
ṃhrādais tālalāsya samanvitam
     valgitāspho
ṭitotkruṣṭaiḥ puṇyagandhaiś ca sevitam
 38 stūyamāna
ṃ stavair divyair munibhir brahmavādibhiḥ
     goptāra
ṃ sarvabhūtānām iṣvāsa dharam acyutam
 39 vāsudevas tu ta
ṃ dṛṣṭvā jagāma śirasā kṣitim
     pārthena sahadharmātmā g
ṛṇan brahma sanātanam
 40 lokādi
ṃ viśvakarmāṇam ajam īśānam avyayam
     manasa
ḥ paramāṃ yoniṃ khaṃ vāyuṃ jyotiṣāṃ nidhim
 41 sra
ṣṭāraṃ vāridhārāṇāṃ bhuvaś ca prakṛtiṃ parām
     devadānava yak
ṣāṇāṃ mānavānāṃ ca sādhanam
 42 yoginā
ṃ paramaṃ brahma vyaktaṃ brahmavidāṃ nidhim
     carācarasya sra
ṣṭāraṃ pratihartāram eva ca
 43 kālakopa
ṃ mahātmānaṃ śakra sūryaguṇodayam
     avandata tadā k
ṛṣṇo vāṅmanobuddhikarmabhiḥ
 44 ya
ṃ prapaśyanti vidvāṃsaḥ sūkṣmādhyātma padaiṣiṇaḥ
     tam aja
ṃ kāraṇātmānaṃ jagmatuḥ śaraṇaṃ bhavam
 45 arjunaś cāpi ta
ṃ devaṃ bhūyo bhūyo 'bhyavandata
     jñātvaika
ṃ bhūtabhavyādiṃ sarvabhūtabhavodbhavam
 46 tatas tāv āgatau śarva
ḥ provāca prahasann iva
     svāgata
ṃ vāṃ naraśreṣṭhāv uttiṣṭhetāṃ gataklamau
     ki
ṃ ca vām īpsitaṃ vīrau manasaḥ kṣipram ucyatām
 47 yena kārye
ṇa saṃprāptau yuvāṃ tat sādhayāmi vām
     vriyatām ātmana
ḥ śreyas tat sarvaṃ pradadāni vām
 48 tatas tad vacana
ṃ śrutvā pratyutthāya kṛtāñjalī
     vāsudevārjunau śarva
ṃ tuṣṭuvāte mahāmatī
 49 namo bhavāya śarvāya rudrāya varadāya ca
     paśūnā
ṃ pataye nityam ugrāya ca kapardine
 50 mahādevāya bhīmāya tryambakāya ca śambhave
     īśānāya bhagaghnāya namo 'stv andhakaghātine
 51 kumāra gurave nitya
ṃ nīlagrīvāya vedhase
     vilohitaya dhūmrāya vyādhāyānaparājite
 52 nitya
ṃ nīlaśikhaṇḍāya śūline divyacakṣuṣe
     hantre goptre trinetrāya vyādhāya vasuretase
 53 acintyāyāmbikā bhartre sarvadeva stutāya ca
     v
ṛṣadhvajāya piṅgāya jaṭine brahmacāriṇe
 54 tapyamānāya salile brahma
ṇyāyājitāya ca
     viśvātmane viśvas
ṛje viśvam āvṛtya tiṣṭhate
 55 namo namas te sevyāya bhūtānā
ṃ prabhave sadā
     brahma vaktrāya śarvāya śa
ṃkarāya śivāya ca
 56 namo 'stu vācaspataye prajānā
ṃ pataye namaḥ
     namo viśvasya pataye mahata
ṃ pataye namaḥ
 57 nama
ḥ sahasraśirase sahasrabhuja manyave
     sahasranetra pādāya namo 'sa
ṃkhyeyakarmaṇe
 58 namo hira
ṇyavarṇāya hiraṇyakavacāya ca
     bhaktānukampine nitya
ṃ sidhyatāṃ nau varaḥ prabho
 59 eva
ṃ stutvā mahādevaṃ vāsudevaḥ sahārjunaḥ
     prasādayām āsa bhava
ṃ tadā hy astropalabdhaye
 60 tato 'rjuna
ḥ prītamanā vavande vṛṣabhadhvajam
     dadarśotphulla nayana
ḥ samastaṃ tejasāṃ vidhim
 61 ta
ṃ copahāraṃ svakṛtaṃ naiśaṃ naityakam ātmanaḥ
     dadarśa tryambakābhyāśe vāsudeva niveditam
 62 tato 'bhipūjya manasā śarva
ṃ kṛṣṇaṃ ca pāṇḍavaḥ
     icchāmy aha
ṃ divyam astram ity abhāṣata śaṃkaram
 63 tata
ḥ pārthasya vijñāya varārthe vacanaṃ prabhuḥ
     vāsudevārjunau deva
ḥ smayamāno 'bhyabhāṣata
 64 saro 'm
ṛtamayaṃ divyam abhyāśe śatrusūdanau
     tatra me tad dhanur divya
ṃ śaraś ca nihitaḥ purā
 65 yena devāraya
ḥ sarve mayā yudhi nipātitāḥ
     tata ānīyatā
ṃ kṛṣṇau sa śaraṃ dhanur uttamam
 66 tathety uktvā tu tau vīrau ta
ṃ śarvaṃ pārṣadaiḥ saha
     prasthitau tat saro divya
ṃ divyāścarya śatair vṛtam
 67 nirdi
ṣṭaṃ yad vṛṣāṅkena puṇyaṃ sarvārthasādhakam
     taj jagmatur asa
ṃbhrāntau naranārāyaṇāv ṛṣī
 68 tatas tu tat saro gatvā sūryama
ṇḍala saṃnibham
     nāgam antarjale ghora
ṃ dadṛśāte 'rjunācyutau
 69 dvitīya
ṃ cāparaṃ nāgaṃ sahasraśirasaṃ varam
     vamanta
ṃ vipulāṃ jvālāṃ dadṛśāte 'gnivarcasam
 70 tata
ḥ kṛṣṇaś ca pārthaś ca saṃspṛśyāpaḥ kṛtāñjalī
     tau nāgāv upatasthāte namasyantau v
ṛṣadhvajam
 71 g
ṛṇantau vedaviduṣau tad brahma śatarudriyam
     aprameya
ṃ praṇamantau gatvā sarvātmanā bhavam
 72 tatas tau rudra māhātmyād dhitvā rūpa
ṃ mahoragau
     dhanur bā
ṇaś ca śatrughnaṃ tad dvaṃdvaṃ samapadyata
 73 tato jag
ṛhatuḥ prītau dhanur bāṇaṃ ca suprabham
     ājahratur mahātmānau dadatuś ca mahātmane
 74 tata
ḥ pārśvād vṛṣāṅkasya brahma cārī nyavartata
     pi
ṅgākṣas tapasaḥ kṣetraṃ balavān nīlalohitaḥ
 75 sa tad g
ṛhya dhanuḥśreṣṭhaṃ tasthau sthānaṃ samāhitaḥ
     vyakar
ṣac cāpi vidhivat sa śaraṃ dhanur uttamam
 76 tasya maurvī
ṃ ca muṣṭiṃ ca sthānaṃ cālakṣya pāṇḍavaḥ
     śrutvā mantra
ṃ bhava proktaṃ jagrāhācintya vikramaḥ
 77 sarasy eva ca ta
ṃ bāṇaṃ mumocātibalaḥ prabhuḥ
     cakāra ca punar vīras tasmin sarasi tad dhanu
ḥ
 78 tata
ḥ prītaṃ bhavaṃ jñātvā smṛtimān arjunas tadā
     varam āra
ṇyakaṃ dattaṃ darśanaṃ śaṃkarasya ca
     manasā cintayām āsa tan me sa
ṃpadyatām iti
 79 tasya tan matam ājñāya prīta
ḥ prādād varaṃ bhavaḥ
     tac ca pāśupata
ṃ ghoraṃ pratijñāyāś ca pāraṇam
 80 sa
ṃhṛṣṭaromā durdharṣaḥ kṛtaṃ kāryam amanyata
     vavandatuś ca sa
ṃhṛṣṭo śirobhyāṃ tau maheśvaram
 81 anujñātau k
ṣaṇe tasmin bhavenārjuna keśavau
     prāptau svaśibira
ṃ vīrau mudā paramayā yutau
     indrā vi
ṣṇū yathā prītau jambhasya vadhakāṅkṣiṇau

SECTION LVII

"Narada said, 'The heroic king Paurava also, O Srinjaya, we hear, fell a prey to death. That king gave away a thousand times thousand horses that were all white in hue. At the Horse-sacrifice performed by that royal sage, countless number of learned Brahmanas versed in the principles of Siksha 1 and Akshara come from diverse realms. These Brahmanas, purified by the Vedas, by knowledge, and by vows, and liberal and of agreeable countenances, having obtained from the king costly gifts, such as, robes and houses and excellent beds and carpets and vehicles and draft-cattle, were always delighted by actors and dancers and singers, thoroughly competent and well-versed (in their respective art), engaged in spot and ever-striving for their diversion. At each of his Sacrifices in due time he gave away as sacrificial presents ten thousand elephants of golden splendour, with the temporal juice trickling down their bodies, and cars made of gold with standards and banners. He also gave away, as sacrificial presents, a thousand times thousand maidens decked with ornaments of gold, and cars and steeds and elephants for mounting, and houses and fields, and hundreds of kine, by hundreds of thousand, and thousands of cowherds decked with gold. They that are acquainted with the history of the past, sing this song, viz., that in that sacrifice, king Paurava gave away kine with calves, having golden horns and silver hoofs and brass milkpots, and female slaves and male slaves and asses and camels, and sheep, countless in number, and diverse kinds of gems and diverse hill-like mounds of food. That sacrificing king of the Angas successively performed, in the order of their merit, and according to what was competent for his own class, many auspicious sacrifices capable of yielding every object of desire. When such a king, O Srinjaya, died who was superior to thee as regards the four cardinal virtues and who, superior to thee was, therefore, much more superior to thy son, thou shouldst not, saying 'Oh, Swaitya, Oh, Swaitya,' grieve for thy son who performed no sacrifice and made no sacrificial present.'"

 

Book 7
Chapter 58

 

 

 1 [s]
      tayo
ḥ saṃvadator eva kṛṣṇa dārukayos tadā
      sātyagād rajanī rājann atha rājānvabudhyata
  2 pa
ṭhanti pāṇisvanikā māgadhā madhuparkikāḥ
      vailātikāś ca sūtāś ca tu
ṣṭuvuḥ puruṣarṣabham
  3 nartakāś cāpy an
ṛtyanta jagur gītāni gāyakāḥ
      kuruva
ṃśasvatārthāni madhuraṃ raktakaṇṭhinaḥ
  4 m
ṛdaṅgā jharjharā bheryaḥ paṇavānakagomukhāḥ
      ā
ḍambarāś ca śaṅkhāś ca dundubhyaś ca mahāsvanāḥ
  5 evam etāni sarvā
ṇi tathānyāny api bhārata
      vādayanti sma sa
ṃhṛṣṭāḥ kuśalāḥ sādhu śikṣitāḥ
  6 sa meghasamanirgho
ṣo mahāñ śabdo 'spṛśad divam
      pārthiva pravara
ṃ suptaṃ yudhiṣṭhiram abodhayat
  7 pratibuddha
ḥ sukhaṃ supto mahārhe śayanottame
      utthāyāvaśyakāyārtha
ṃ yayau snānagṛhaṃ tataḥ
  8 tata
ḥ śuklāmbarāḥ snātās taruṇāṣṭottaraṃ śatam
      snāpakā
ḥ kāñcanair kumbhaiḥ pūrṇaiḥ samupatasthire
  9 bhadrāsane sūpavi
ṣṭaḥ paridhāyāmbaraṃ laghu
      sasnau candanasa
ṃyuktaiḥ pānīyair abhimantritaiḥ
  10 utsādita
ḥ kaṣāyeṇa balavadbhiḥ suśikṣitaiḥ
     āpluta
ḥ sādhivāsena balena ca sugandhinā
 11 hari
ṇā candanenāṅgam anulipya mahābhujaḥ
     sragvī cākli
ṣṭavasanaḥ prāṅmukhaḥ prāñjaliḥ sthitaḥ
 12 jajāpa japya
ṃ kaunteyaḥ satāṃ mārgam anuṣṭhitaḥ
     tato 'gniśara
ṇaṃ dīptaṃ praviveśa vinītavat
 13 samiddha
ṃ sa pavitrābhir agnim āhutibhis tathā
     mantrapūtābhir arcitvā niścakrāma g
ṛhāt tataḥ
 14 dvitīyā
ṃ puruṣavyāghraḥ kakṣyāṃ niṣkramya pārthivaḥ
     tatra vedavido viprān apaśyad brāhma
ṇarṣabhān
 15 dāntān veda vratasnātān snātān avabh
ṛtheṣu ca
     sahasrānucarān saurān a
ṣṭau daśaśatāni ca
 16 ak
ṣataiḥ sumanobhiś ca vācayitvā mahābhujaḥ
     tān dvijān madhu sarpirbhyā
ṃ phalaiḥ śreṣṭhaiḥ sumaṅgalaiḥ
 17 prādāt kāñcanam ekaika
ṃ niṣkaṃ viprāya pāṇḍavaḥ
     ala
ṃkṛtaṃ cāśvaśataṃ vāsāṃsīṣṭāś ca dakṣiṇāḥ
 18 tathā gā
ḥ kapilā dogdhrīḥ sarṣabhāḥ pāṇḍunandanaḥ
     hemaś
ṛṅgī rūpyakharā dattvā cakre pradakṣiṇam
 19 svastikān vardhamānā
ṃś ca nandyāvartāṃś ca kāñcanā
     mālya
ṃ ca jalakumbhāṃś ca jvalitaṃ ca hutāśanam
 20 pūr
ṇāny akṣata pātrāṇi rucakān rocanāṃs tathā
     svala
ṃkṛtāḥ śubhāḥ kanyā dadhi sarpirmadhūdakam
 21 pa
ṅgalyān pakṣiṇaś caiva yac cānyad api pūjitam
     d
ṛṣṭvā spṛṣṭvā ca kaunteyo bāhyaṃ kakṣyām agāt tataḥ
 22 tatas tasya mahābāhos ti
ṣṭhataḥ paricārakāḥ
     sauvar
ṇaṃ sarvatobhadraṃ muktā vaiḍūrya maṇḍitam
 23 parārdhyāstara
ṇāstīrṇaṃ sottarac chadam ṛddhimat
     viśvakarma k
ṛtaṃ divyam upajahrur varāsanam
 24 tatra tasyopavi
ṣṭasya bhūṣaṇāni mahātmanaḥ
     upajahrur mahārhā
ṇi preṣyāḥ śubhrāṇi sarvaśaḥ
 25 yuktābhara
ṇa veṣasya kaunteyasya mahātmanaḥ
     rūpam āsīn mahārāja dvi
ṣatāṃ śokavardhanam
 26 pā
ṇḍaraiś candraraśmyābhair hemadaṇḍaiś ca cāmaraiḥ
     dodhūyamāna
ḥ śuśubhe vidyudbhir iva toyadaḥ
 27 sa
ṃstūyamānaḥ sūtaiś ca vandyamānaś ca bandibhiḥ
     upagīyamāno gandharvair āste sma kurunandana
ḥ
 28 tato muhūrtād āsīt tu bandhinā
ṃ nisvano mahān
     nemigho
ṣaś ca rathināṃ khuraghoṣaś ca vājinām
 29 hrādena gajagha
ṇṭānāṃ śaṅkhānāṃ ninadena ca
     narā
ṇāṃ padaśabdaiś ca kampatīva sma medinī
 30 tata
ḥ śuddhāntam āsādya jānubhyāṃ bhūtale sthitaḥ
     śirasā vandanīya
ṃ tam abhivandya jagatpatim
 31 ku
ṇḍalī baddhanistriṃśaḥ saṃnaddha kavaco yuvā
     abhipra
ṇamya śirasā dvāḥstho dharmātmajāya vai
     nyavedayad dh
ṛṣīkeśam upayātaṃ mahātmane
 32 so 'bravīt puru
ṣavyāghraḥ svāgatenaiva mādhavam
     arghya
ṃ caivāsanaṃ cāsmai dīyatāṃ paramārcitam
 33 tata
ḥ praveśya vārṣṇeyam upaveśya varāsane
     satk
ṛtya satkṛtas tena paryapṛcchad yudhiṣṭhiraḥ

 

 

SECTION LVIII

"Narada said, Usinara's son, Sivi also, O Srinjaya, we hear, fell a prey to death. That king had, as it were, put a leathern girdle around the earth, making the earth with her mountains and islands and seas and forests resound with the clatter of his car. The vanquisher of foes, viz., king Sivi. always slew the foremost of foes. He performed many sacrifices with presents in profusion unto the Brahmanas. That monarch of great prowess and great intelligence had acquired enormous wealth. In battle: he won the applause of all Kshatriyas. 1 Having brought the whole earth under subjection, he performed many Horse-sacrifices, without any obstruction, which were productive of great merit giving away (as sacrificial present) a thousand crores of golden nishkas, and many elephants and steeds and other kinds of animals, much grain, and many deer and sheep. And king Sivi gave away the sacred earth consisting of diverse kinds of soil unto the Brahmanas. Indeed, Usinara's son, Sivi, gave away as many kine as the number of rain-drops showered on the earth, or the number of stars in the firmament, or the number of sand-grains or, the bed of Ganga, or the number of rocks that constitute the mountain called Meru, or the number of gems or of (aquatic) animals in the ocean. The Creator himself hath not met with and will not meet within the past, the present, or the future, another king capable of bearing the burdens that king Sivi bore. Many were the sacrifices, with every kind of rites, that king Sivi performed. In those sacrifices, the stakes, the carpets, the houses, the walls, and the arches, were all made of gold. Food and drink, agreeable to the taste and perfectly clean were kept in profusion. And the Brahmanas that repaired to them could be counted by myriads and myriads. Abounding with viands of every description, nothing but agreeable words such as give away and take were heard there. Milk and curds were collected in large lakes. In his sacrificial compound, there were rivers of drink and white hills of food. 'Bathe, and drink and eat as ye like,' these were the only words heard there. Gratified with his righteous deeds, Rudra granted Sivi a boon, saying, As thou givest away, let thy wealth, thy devotion,--thy fame, thy religious acts, the love that all creatures bear thee, and the heaven (thou attain), be all inexhaustible.' Having obtained all these desirable boons, even Sivi, when the time came, left this world for heaven. When, O Srinjaya, he died who was superior to thee, was much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya', grieve for thy son who performed no sacrifice and made no sacrificial present.'"

 

 

 

Book 7
Chapter 59

 

 

 

 1 [y]
      mukhena rajanī vyu
ṣṭā kac cit te madhusūdana
      kac cij jñānāni sarvā
ṇi prasannāni tavācyuta
  2 [s]
      vāsudevo 'pi tad yukta
ṃ paryapṛcchad yudhiṣṭhiram
      tata
ḥ kṣattā prakṛtayo nyavedayad upasthitāḥ
  3 anujñātaś ca rājñā sa prāveśayata ta
ṃ janam
      virā
ṭaṃ bhīmasenaṃ ca dhṛṣṭadyumnaṃ ca sātyakim
  4 śikha
ṇḍinaṃ yamau caiva cekitānaṃ ca kekayān
      yuyutsu
ṃ caiva kauravyaṃ pāñcālyaṃ cottamaujasam
  5 ete cānye ca bahava
ḥ kṣatriyāḥ ṣatriyarṣabham
      upatasthur mahātmāna
ṃ viviśuś cāsaneṣu te
  6 ekasminn āsane vīrāv upavi
ṣṭau mahābalau
      k
ṛṣṇaś ca yuyudhānaś ca mahātmānau mahādyutī
  7 tato yudhi
ṣṭhiras teṣāṃ śṛṇvatāṃ madhusūdanam
      abravīt pu
ṇḍarīkākṣam ābhāṣya madhuraṃ vacaḥ
  8 eka
ṃ tvāṃ vayam āśritya sahasrākṣam ivāmarāḥ
      prārthayāmo jaya
ṃ yuddhe śāśvatāni sukhāni ca
  9 tva
ṃ hi rājyavināśaṃ ca dviṣadbhiś ca nirākriyām
      kleśā
ṃś ca vividhān kṛṣṇa sarvāṃs tān api vettha naḥ
  10 tvayi sarveśa sarve
ṣām asmākaṃ bhakta vatsala
     sukham āyattam atyartha
ṃ yātrā ca madhusūdana
 11 sa tathā kuru vār
ṣṇeya yathā tvayi mano mama
     arjunasya yathāsatyā pratijñā syāc cikīr
ṣitā
 12 sa bhavā
ṃs tārayatv asmād duḥkhāmarṣa mahārṇavāt
     pāra
ṃ titīrṣatām adya phalvo no bhava mādhava
 13 na hi tat kurute sa
ṃkhye kārtavīrya samas tv api
     rathī yat kurute k
ṛṣṇasārathir yatnam āsthitaḥ
 14 [vāsu]
     sāmare
ṣv api lokeṣu sarveṣu ca tathāvidhaḥ
     śarāsanadhara
ḥ kaś cid yathā pārtho dhanaṃjayaḥ
 15 vīryavān astrasa
ṃpannaḥ parākrānon mahābalaḥ
     yuddhaśau
ṇḍaḥ sadāmarṣī tejasā paramo nṛṇām
 16 sa yuvā v
ṛṣabhaskandho dīrghabāhur mahābalaḥ
     si
ṃharṣabha gatiḥ śrīmān dviṣatas te haniṣyati
 17 aha
ṃ ca tat kariṣyāmi yathā kuntīsuto 'rjunaḥ
     dhārtarā
ṣṭrasya sainyāni dhakṣyaty agnir ivotthitaḥ
 18 adya ta
ṃ pāpakarmāṇaṃ kṣudraṃ saubhadra ghātinam
     apunardarśana
ṃ mārgam iṣubhiḥ kṣepsyate 'rjunaḥ
 19 tasyādya g
ṛdhrāḥ śyenāś ca vaḍa gomāyavas tathā
     bhak
ṣayiṣyanti māṃsāni ye cānye puruṣādakāḥ
 20 yady asya devā goptāra
ḥ sendrāḥ sarve tathāpy asau
     rājadhānī
ṃ yamasyādya hataḥ prāpsyati saṃkule
 21 nihatya saindhava
ṃ jiṣṇur adya tvām upayāsyati
     viśoko vijvaro rājan bhava bhūtipurask
ṛtaḥ

 

SECTION LIX

"Narada said, 'Rama, the son of Dasaratha, O Srinjaya, we hear, fell a prey to death. His subjects were as much delighted with him, as a sire is delighted with the children of his loins. Endued with immeasurable energy, countless virtues were there in him. Of unfading glory, Rama, the elder brother of Lakshmana, at the command of his father, lived for fourteen years in the woods, with his wife. That bull among men slew in Janasthana fourteen thousand Rakshasas for the protection of the ascetics. While dwelling there, the Rakshasa called Ravana, beguiling both him and his companion (Lakshmana) abducted his wife, the princess of Videha. Like the Three-eyed (Mahadeva), in days of old, slaying (the Asura) Andhaka, Rama in wrath slew in battle that offender of Pulastya's race who had never before been vanquished by any foe. Indeed, the mighty-armed Rama slew in battle that descendant of Pulastya's race with all his kinsmen and followers, that Rakshasa who was incapable of being slain by the gods and the Asuras together, that wretch who was a thorn unto the gods and the Brahmanas. In consequence of his affectionate treatment of his subjects, the celestials worshipped Rama. Filling the entire earth with his achievements, he was much applauded even by the celestial Rishis. Compassionate unto all creatures, that king, having acquired diverse realms and protected his subjects virtuously, performed a great sacrifice without obstruction. And the lord, Rama, also performed a hundred Horse-sacrifices and the great sacrifice called Jaruthya. And with libations of clarified butter he contributed to Indra's delight. 1 And by these acts of his, Rama conquered hunger and thirst, and all the diseases to which living creatures are subject. Possessed of every accomplishment, he always blazed forth with his own energy. Indeed, Rama, the son of Dasaratha, greatly outshone all creatures. When Rama ruled his kingdom, the Rishis, the gods, and men, all lived together on the earth. The lives of living creatures were never otherwise. The life-breaths also, called Prana, Apana, Samana, and the others, when Rama ruled his kingdom, all performed their functions. All luminous bodies shone brighter, and calamities never occurred. All his subjects were long-lived. None died in youth. The dwellers of heaven highly gratified, used to get, according to (the ordinances of) the four Vedas, libations of clarified butter and other offerings of food made by men. His realms were free from flies and gnats; and of beasts of prey and poisonous reptiles, there were none. And none was of unrighteous tendencies, none was covetous, and none was ignorant. The subjects, of all the (four) orders, were engaged in righteous and desirable acts, When the Rakshasas, about this time obstructed the offerings to the Pitris and the worship of the gods in Janasthana, Lord Rama, slaying them, caused those offerings and that worship to be once more given to the Pitris
p. 122
and the gods. Men were each blessed with a thousand children, and the period of their lives was a thousand years. Seniors had never to perform Sraddhas of their juniors. 1 Youthful in shape, of a dark-blue hue, of red eyes, possessed of the tread of an infuriated elephant, with arms reaching down to the knees, and beautiful and massive, of leonine shoulders, of great strength, and beloved by all creatures, Rama ruled his kingdom for eleven thousand years. His subjects always uttered his name. While Rama ruled his kingdom, the world became extremely beautiful. Taking at last his four kinds of subjects 2 with him Rama went to heaven, having established his own line consisting of eight houses on the earth. When even he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and superior to thy son, thou shouldst not lament, saying 'Oh, Swaitya, Oh, Swaitya,' for thy son who performed no sacrifice and made no sacrificial present.'"

 

 

Book 7
Chapter 60

 

 

 

  1 [s]
      tathā sa
ṃbhāṣatāṃ teṣāṃ prādurāsīd dhanaṃjayaḥ
      dud
ṛkṣur bharataśreṣṭhaṃ rājānaṃ sasuhṛd gaṇam
  2 ta
ṃ praviṣṭaṃ śubhāṃ kakṣyām abhivādyāgrataḥ sthitam
      samutthāyārjuna
ṃ premṇā sasvaje pāṇḍavarṣabhaḥ
  3 mūrdhni cainam upāghrāya pari
ṣvajya ca bāhunā
      āśi
ṣaḥ paramāḥ procya smayamāno 'bhyabhāṣata
  4 vyaktam arjuna sa
ṃgrāme dhruvas te vijayo mahān
      yād
ṛg rūpā hi te chāyā prasannaś ca janārdanaḥ
  5 tam abravīt tato ji
ṣṇur mahad āścaryam uttamam
      d
ṛṣṭavān asmi bhadraṃ te keśavasya prasādajam
  6 tatas tat kathayām āsa yathād
ṛṣṭaṃ dhanaṃjayaḥ
      āśvāsanārtha
ṃ suhṛdāṃ tryambakenasamāgamam
  7 tata
ḥ śirobhir avaniṃ spṛṣṭvā sarve ca vismitāḥ
      namask
ṛtya vṛṣāṅkāya sādhu sādhv ity athābruvan
  8 anujñātās tata
ḥ sarve suhṛdo dharmasūnunā
      tvaramā
ṇāḥ susaṃnaddhā hṛṣṭā yuddhāna niryayuḥ
  9 abhivādya tu rājāna
ṃ yuyudhānācyutārjunāḥ
      h
ṛṣṭā viniryayus te vai yudhiṣṭhira niveśanāt
  10 rathenaikena durdhar
ṣau yuyudhāna janārdanau
     jagmatu
ḥ sahitau vīrāv arjunasya niveśanam
 11 tatra gatvā h
ṛṣīkeśaḥ kalpayām āsa sūtavat
     ratha
ṃ rathavarasyājau vānararṣabha lakṣaṇam
 12 sa meghasamanirgho
ṣas taptakāñcanasaprabhaḥ
     babhau rathavara
ḥ kḷptaḥ śiśur divasakṛd yathā
 13 tata
ḥ puruṣaśārdūlaḥ sajjaḥ sajjaṃ puraḥsaraḥ
     k
ṛtāhnikāya pārthāya nyavedayata taṃ ratham
 14 ta
ṃ tu loke varaḥ puṃsāṃ kirīṭī hemavarmabhṛt
     bā
ṇavāṇāsanī vāhaṃ pradakṣiṇam avartata
 15 tato vidyā vayov
ṛddhaiḥ kriyāvadbhir jitendriyaiḥ
     stūyamāno jayāśībhir āruroha mahāratham
 16 jaitrai
ḥ sāṃgrāmikair mantraiḥ pūrvam eva rathottamam
     abhimantritam arci
ṣmān udayaṃ bhāskaro yathā
 17 sa rathe rathinā
ṃ śreṣṭhaḥ kāñcane kāñcanāvṛtaḥ
     vibabhau vimalo 'rci
ṣmān merāv iva divākaraḥ
 18 anvārurohatu
ḥ pārthaṃ yuyudhāna janārdanau
     śaryāter yajñam āyānta
ṃ yathendraṃ devam aśvinau
 19 atha jagrāha govindo raśmīn raśmivatā
ṃ varaḥ
     mātalir vāsavasyeva v
ṛtraṃ hantuṃ prayāsyataḥ
 20 sa tābhyā
ṃ sahitaḥ pārtho rathapravaram āsthitaḥ
     sahitau bubha śukrābhyā
ṃ tamo nighnan yathā śaśī
 21 saindhavasya vadhaprepsu
ḥ prayātaḥ śatrupūgahā
     sahāmbupatimitrābhyā
ṃ yathendras tārakāmaye
 22 tato vāditranirgho
ṣair maṅgalyaiś ca stavaiḥ śubhaiḥ
     prayāntam arjuna
ṃ sūtā māgadhāś caiva tuṣṭuvuḥ
 23 sa jayāśī
ḥ sa puṇyāhaḥ sūtamāgadha nisvanaḥ
     yukto vāditragho
ṣeṇa teṣāṃ ratikaro 'bhavat
 24 tam anuprayato vāyu
ḥ puṇyagandhavahaḥ śuciḥ
     vavau sa
ṃharṣayan pārthaṃ dviṣataś cāpi śoṣayan
 25 prādurāsan nimittāni vijayāya bahūni ca
     pā
ṇḍavānāṃ tvadīyānāṃ viparītāni māriṣa
 26 d
ṛṣṭvārjuno nimittāni vijayāya pradakṣiṇam
     yuyudhāna
ṃ maheṣvāsam idaṃ vacanam abravīt
 27 yuyudhānādya yuddhe me d
ṛśyate vijayo dhruvaḥ
     yathā hīmāni li
ṅgāni dṛśyante śinipuṃgava
 28 so 'ha
ṃ tatra gamiṣyāmi yatra saindhavako nṛpaḥ
     yiyāsur yama lokāya mama vīrya
ṃ pratīkṣate
 29 yathā paramaka
ṃ kṛtyaṃ saindhavasya vadhe mama
     tathaiva sumahat k
ṛtyaṃ dharmarājasya rakṣaṇe
 30 sa tvam adya mahābāho rājāna
ṃ paripālaya
     yathaiva hi mayā guptas tvayā gupto bhavet tathā
 31 tvayi cāha
ṃ parāśvasya pradyumne vā mahārathe
     śaknuyā
ṃ saindhavaṃ hantum anapekṣo nararṣabha
 32 mayy apek
ṣā na kartavyā kathaṃ cid api sātvata
     rājany eva parā gupti
ḥ kāryā sarvātmanā tvayā
 33 na hi yatra mahābāhur vāsudevo vyavasthita
ḥ
     ki
ṃ cid vyāpadyate tatra yatrāham api ca dhruvam
 34 evam uktas tu pārthena sātyaki
ḥ paravīrahā
     tathety uktvāgamat tatra yatra rājā yudhi
ṣṭhiraḥ

 

SECTION LX

"Narada said, 'Even king Bhagiratha, O Srinjaya, we hear, was dead. He caused the shores of Ganga, called after his name Bhagirath to be covered with flights of steps made of gold. 3 Surpassing all kings and all princes, he gave unto the Brahmanas a thousand times thousand damsels decked with ornaments of gold. All those damsels were upon cars. And unto every car were yoked four steeds, and behind each car were a hundred kine. And behind each cow were (many) goats and sheep. King Bhagiratha gave enormous presents at his sacrifices. For that reason a large concourse of men assembled there. Afflicted there with Ganga was much pained. 'Protect Me,' she said and sat down on his lap. And because Ganga thus sat upon his lap in days of old, therefore, she, like the celestial dancer Urvasi came to be regarded as his daughter and was named after his name. And having become the king's daughter, she became his son (by becoming like a son, the means of salvation unto his deceased
p. 123
ancestors). 1 Sweet-speeched Gandharvas of celestial splendour, gratified, sang all this in the hearing of the Rishis, the gods, and human beings. 2 Thus, O Srinjaya, did that goddess, viz., the ocean-going Ganga, select lord Bhagiratha, descendant of Ikshvaku, the performer of sacrifices with profuse gifts (to the Brahmanas), as her father. His sacrifices were always graced with (the presence of) the very gods with Indra at their head. And the gods used to take their respective shares, by removing all impediments, to facilitate those sacrifices in every way. Possessed of great ascetic merit, Bhagiratha gave unto the Brahmanas whatever benefit they desired without obliging them to stir from the place wherever they might entertain those desires. There was nothing which he could withhold from the Brahmanas. Every one received from him everything he coveted. At last, the king ascended to the region of Brahman, through the grace of the Brahmanas. For that object on which the Rishis that subsisted on the rays of the sun used to wait upon the sun and the presiding deity of the sun, for that very object they used to wait upon the lord Bhagiratha, that ornament of the three worlds. When he died, O Srinjaya, who was superior to thee, as regards the four cardinal virtues, and who, superior to thee, was much superior to thy son, thou shouldst not grieve, saying 'Oh, Swaitya, Oh, Swaitya,' for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

 

Book 7
Chapter 61

 

 

 

 1 [dhṛ]
      śvobhūte kim akār
ṣus te duḥkhaśokasamanvitāḥ
      abhimanyau hate tatra ke vāyudhyanta māmakā
ḥ
  2 jānantas tasya karmā
ṇi kuravaḥ savyasācinaḥ
      katha
ṃ tat kilbiṣaṃ kṛtvā nirbhayā brūhi māmakāḥ
  3 putraśokābhisa
ṃtaptaṃ kruddhaṃ mṛtyum ivāntakam
      āyānta
ṃ puruṣavyāghraṃ kathaṃ dadṛśur āhave
  4 kapirājadhvaja
ṃ saṃkhye vidhunvānaṃ mahad dhanuḥ
      d
ṛṣṭvā putra paridyūnaṃ kim akurvanta māmakāḥ
  5 ki
ṃ nu saṃjaya saṃgrāme vṛttaṃ duryodhanaṃ prati
      paridevo mahān atra śruto me nābhinandanam
  6 babhūvur ye manogrāhyā
ḥ śabdāḥ śrutisukhāvahāḥ
      na śrūyante 'dya te sarve saindhavasya niveśane
  7 stuvatā
ṃ nādya śrūyante putrāṇāṃ śibire mama
      sūtamāgadha sa
ṃghānāṃ nartakānāṃ ca sarvaśaḥ
  8 śabdena nāditābhīk
ṣṇam abhavad yatra me śrutiḥ
      dīnānām adya ta
ṃ śabdaṃ na śṛṇomi samīritam
  9 niveśane satyadh
ṛteḥ somadattasya saṃjaya
      āsīno 'ha
ṃ purā tāta śabdam aśrauṣam uttamam
  10 tad adya hīnapu
ṇyo 'ham ārtasvaranināditam
     niveśana
ṃ hatotsāhaṃ putrāṇāṃ mama lakṣaye
 11 vivi
ṃśater durmukhasya citrasenavikarṇayoḥ
     anye
ṣāṃ ca sutānāṃ me na tathā śrūyate dhvaniḥ
 12 brāhma
ṇāḥ kṣatriyā vaiśyā yaṃ śiṣyāḥ paryupāsate
     dro
ṇaputraṃ maheṣvāsaṃ putrāṇāṃ me parāyaṇam
 13 vita
ṇḍālāpa saṃlāpair hutayācita vanditaiḥ
     gītaiśca vividhair i
ṣṭai ramaye yo divāniśam
 14 upāsyamāno bahubhi
ḥ kurupāṇḍavasātvataiḥ
     sūta tasya g
ṛhe śabdho nādya drauṇer yathā purā
 15 dro
ṇaputraṃ maheṣvāsaṃ gāyanā nartakāś ca ye
     atyartham upati
ṣṭhanti teṣāṃ na śrūyate dhvaniḥ
 16 vindānuvindayo
ḥ sāyaṃ śibire yo mahādhvaniḥ
     śrūyate so 'dya na tathā kekayānā
ṃ ca veśmasu
 17 nityapramuditānā
ṃ ca tālagīta svano mahān
     n
ṛtyatāṃ śrūyate tāta gaṇānāṃ so 'dya na dhvaniḥ
 18 sapta tantūn vitanvānā yam upāsanti yājakā
ḥ
     saumadatti
ṃ śrutanidhiṃ teṣāṃ na śrūyate dhvaniḥ
 19 jyāgho
ṣo brahmaghoṣaś ca toramāsi rathadhvaniḥ
     dro
ṇasyāsīd avirato gṛhe tan na śṛṇomy aham
 20 nānādeśasamutthānā
ṃ gītānāṃ yo 'bhavat svanaḥ
     vāditranāditānā
ṃ ca so 'dya na śrūyate mahān
 21 yadā prabh
ṛty upaplavyāc chāntim icchañ janārdanaḥ
     āgata
ḥ sarvabhūtānām anukampārtham acyutaḥ
 22 tato 'ham abruva
ṃ sūta mandaṃ duryodhanaṃ tadā
     vāsudevena tīrthena putra sa
ṃśāmya pāṇḍavaiḥ
 23 kālaprāprtam aha
ṃ manye mā tvaṃ duryodhanātigāḥ
     śame ced yācamāna
ṃ tvaṃ pratyākhyāsyasi keśavam
     hitārtham abhijalpanta
ṃ na tathāsty aparājayaḥ
 24 pratyāca
ṣṭa sa dāśārham ṛṣabhaṃ sarvadhanvinām
     anuneyāni jalpantam anayān nānvapadyata
 25 tato du
ḥśāsanasyaiva karṇasya ca mataṃ dvayoḥ
     anvavartata hitvā mā
ṃ kṛṣṭaḥ kālena durmatiḥ
 26 na hy aha
ṃ dyūtam icchāmi viduro na praśaṃsati
     saindhavo necchate dyūta
ṃ bhīṣmo na dyūtam icchati
 27 śalyo bhūriśravāś caiva purumitro jayas tathā
     aśvatthāmā k
ṛpo droṇo dyūtaṃ necchanti saṃjaya
 28 ete
ṣāṃ matam ājñāya yadi varteta putrakaḥ
     sa jñātimitra
ḥ sa suhṛc ciraṃ jīved anāmayaḥ
 29 ślak
ṣṇā madhurasaṃbhāṣā jñātimadhye priyaṃvadāḥ
     kulīnā
ḥ samatāḥ prājñāḥ sukhaṃ prāpsyanti pāṇḍavāḥ
 30 dharmāpek
ṣo naro nityaṃ sarvatra labhate sukham
     pretya bhāve ca kalyā
ṇaṃ prasādaṃ pratipadyate
 31 arhanty ardha
ṃ pṛthivyās te bhoktuṃ sāmarthya sādhanāḥ
     te
ṣām api samudrāntā pitṛpaitāmahī mahī
 32 niyujyamānā
ḥ sthāsyanti pāṇḍavā dharmavartmani
     santi no jñātayas tāta ye
ṣāṃ śroṣyanti pāṇḍavāḥ
 33 śalyasya somadattasya bhī
ṣmasya ca mahātmanaḥ
     dro
ṇasyātha vikarṇasya bāhlikasya kṛpasya ca
 34 anye
ṣāṃ caiva vṛddhānāṃ bharatānāṃ mahātmanām
     tvadartha
ṃ bruvatāṃ tātaḥ kariṣyanti vaco hitam
 35 ka
ṃ vā tvaṃ manyase teṣāṃ yas tvā brūyād ato 'nyathā
     k
ṛṣṇo na dharmaṃ saṃjahyāt sarve te ca tvad anvayāḥ
 36 mayāpi coktās te vīrā vacana
ṃ dharmasaṃhitam
     nānyathā prakari
ṣyanti dharmātmāno hi pāṇḍavāḥ
 37 ity aha
ṃ vilapan sūta bahuśaḥ putram uktavān
     na ca me śrutavān mū
ḍho manye kālasya paryayam
 38 v
ṛkodarārjunau yatra vṛṣṇivīraś ca sātyakiḥ
     uttamaujāś ca pāñcālyo yudhāmanyuś ca durjaya
ḥ
 39 dh
ṛṣṭadyumnaś ca durdharṣaḥ śikhaṇḍī cāparājitaḥ
     aśmakā
ḥ kekayāś caiva kṣatradharmā ca saumakiḥ
 40 caidyaś ca cekitānaś ca putra
ḥ pāśyasya cābhibhuḥ
     draupadeyā virā
ṭaś ca drupadaś ca mahārathaḥ
     yamau ca puru
ṣavyāghrau mantrī ca madhusūdanaḥ
 41 ka etāñ jātu yudhyeta loke 'smin vai jijīvi
ṣuḥ
     divyam astra
ṃ vikurvāṇān saṃhareyur ariṃdamāḥ
 42 anyo duryodhanāt kar
ṇāc chakuneś cāpi saubalāt
     du
ḥśāsanacaturthānāṃ nānyaṃ paśyāmi pañcamam
 43 ye
ṣām abhīśu hastaḥ syād viṣvakseno rathe sthitaḥ
     sa
ṃnaddhaś cārjuno yodhā teṣāṃ nāsti parājayaḥ
 44 te
ṣāṃ mama vilāpānāṃ na hi duryodhanaḥ smaret
     hatau hi puru
ṣavyāghrau bhīṣmadroṇau tvam āttha me
 45 te
ṣāṃ vidura vākyānām uktānāṃ dīrghadarśinām
     d
ṛṣṭvemāṃ phalanirvṛttiṃ manye śocanti putrakāḥ
 46 himātyaye yathā kak
ṣaṃ śuṣkaṃ vāterito mahān
     agnir dahet tathā senā
ṃ māmikāṃ sadhanaṃjayaḥ
 47 ācak
ṣva tad dhi naḥ sarvaṃ kuśalo hy asi saṃjaya
     yad upāyāt tu sāyāhne k
ṛtvā pārthasya kilbiṣam
     abhimanyau hate tāta katham āsīn mano hi va
ḥ
 48 na jātu tasya karmā
ṇi yudhi gāṇḍīvadhanvanaḥ
     apak
ṛtvā mahat tāta soḍhuṃ śakṣyanti māmakāḥ
 49 ki
ṃ nu duryodhanaḥ kṛtyaṃ karṇaḥ kṛtyaṃ kim abravīt
     du
ḥśāsanaḥ saubalaś ca teṣām evaṃgate api
     sarve
ṣāṃ samavetānāṃ putrāṇāṃ mama saṃjaya
 50 yadv
ṛttaṃ tāta saṃgrāme mandasyāpanayair bhṛśam
     lobhānugata durbuddhe
ḥ krodhena vikṛtātmanaḥ
 51 rājyakāmasya mū
ḍhasya rāgopahata cetasaḥ
     durnīta
ṃ vā sunītaṃ vā tan mamācakṣva saṃjaya

 

SECTION LXI

"Narada said, 'Dilipa, the son of Havila, too, O Srinjaya, we hear, fell a prey to death. Brahmanas, vested in knowledge of Truth, devoted to the performance of sacrifices, blessed with children and children's children and numbering myriads upon myriads, were present at his hundreds of sacrifices. King Dilipa, having performed various sacrifices, gave away this earth, filled with treasures, unto the Brahmanas. At the sacrifices of Dilipa, the roads were all made of gold. The very gods, with Indra at their head used to come to him regarding him as Dharma himself. The upper and lower rings of his sacrificial stake were made of gold. Eating
p. 124
his Raga-khandavas, many persons, at his sacrifices, were seen to lie down on the roads. While battling over the waters, the two wheels of Dilipa's car never sank in that liquid. This seemed exceedingly wonderful, and never occured to other kings, Even those that saw king Dilipa, that firm bowman, always truthful in speech and giving away profuse gifts at his sacrifices, succeeded in ascending to heaven. In the abode of Dilipa, called also Khattanga, these five sounds were always to be heard, viz., the sound of Vedic recitations, the twang of bows, and Drink, Enjoy, and Eat! When he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and who superior to thee, was much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya,' grieve for thy son who performed no sacrifice and made no sacrificial gifts.'" 1

 

 

Book 7
Chapter 62

 

 

 

1 [s]
      hanta te sa
ṃpravakṣyāmi sarvaṃ pratyakṣadarśivān
      śuśrū
ṣasva sthiro bhūtvā tava hy apanayo mahān
  2 gatodake setubandho yād
ṛk tādṛg ayaṃ tava
      vilāpo ni
ṣphalo rājan mā śuco bharatarṣabha
  3 anatikrama
ṇīyo 'yaṃ kṛtāntasyādbhuto vidhiḥ
      mā śuco bharataśre
ṣṭha diṣṭam etat purātanam
  4 yadi hi tva
ṃ purā dyūtāt kunti putraṃ yudhiṣṭhiram
      nivartayethā
ḥ putrāṃś ca na tvāṃ vyasanam āvrajet
  5 yuddhakāle puna
ḥ prāpte tadaiva bhavatā yadi
      nivartitā
ḥ syuḥ saṃrabdhā na tvāṃ vyasanam āvrajet
  6 duryodhana
ṃ cāvidheyyaṃ badhnīteti purā yadi
      kurūn acodayi
ṣyas tvaṃ na tvāṃ vyasanam āvrajet
  7 tat te buddhivyabhīcāram upalapsyanti pā
ṇḍavāḥ
      pāñcālā v
ṛṣṇayaḥ sarve ye cānye 'pi mahājanāḥ
  8 sa k
ṛtvā pitṛkarma tvaṃ putraṃ saṃsthāpya satpathe
      vartethā yadi dharme
ṇa na tvāṃ vyasanam āvrajet
  9 tva
ṃ tu prājñatamo loke hitvā dharmaṃ sanātanam
      duryodhanasya kar
ṇasya śakuneś cānvagā matam
  10 tat te vilapita
ṃ sarvaṃ mayā rājan niśāmitam
     arthe niviśamānasya vi
ṣamiśraṃ yathā madhu
 11 na tathā manyate k
ṛṣṇo rājānaṃ pāṇḍavaṃ purā
     na bhī
ṣmaṃ naiva ca droṇaṃ yathā tvām manyate nṛpa
 12 vyājānata yadā tu tvā
ṃ rājadharmād adhaś cyutam
     tadā prabh
ṛti kṛṣṇas tvāṃ na tathā bahu manyate
 13 paru
ṣāṇy ucyamānāṃś ca yathā pārthān upekṣase
     tasyānubandha
ḥ prāptas tvāṃ putrāṇāṃ rājyakāmukam
 14 pit
ṛpaitāmahaṃ rājyam apavṛttaṃ tadānagha
     atha pārthair jitā
ṃ kṛtsnāṃ pṛthivīṃ pratyapadyathāḥ
 15 pā
ṇḍunāvarjitaṃ rājyaṃ kauravāṇāṃ yaśas tathā
     tataś cābhyadhika
ṃ bhūyaḥ pāṇḍavair dharmacāribhiḥ
 16 te
ṣāṃ tat tādṛśaṃ karma tvām āsādya suniṣphalam
     yat pitryād bhra
ṃśitā rājyāt tvayehāmiṣa gṛddhinā
 17 yat punar yuddhakāle tva
ṃ putrān garhayase nṛpa
     bahudhā vyāharan do
ṣān na tad adyopapadyate
 18 na hi rak
ṣanti rājāno yudhyanto jīvitaṃ raṇe
     camū
ṃ vigāhya pārthānāṃ yudhyante kṣatriyarṣabhāḥ
 19 yā
ṃ tu kṛṣṇārjunau senāṃ yāṃ sātyakivṛkodarau
     rak
ṣeran ko nu tāṃ yudhyec camūm anyatra kauravaiḥ
 20 ye
ṣāṃ yodhā guḍākeśo yeṣāṃ mantrī janārdanaḥ
     ye
ṣāṃ ca sātyakir goptā yeṣāṃ goptā vṛkodaraḥ
 21 ko hi tān vi
ṣahed yoddhuṃ martyadharmā dhanurdharaḥ
     anyatra kauraveyebhyo ye vā te
ṣāṃ padānugāḥ
 22 yāvat tu śakyate kartum anuraktair janādhipai
ḥ
     k
ṣatradharmarataiḥ śūrais tāvat kurvanti kauravāḥ
 23 yathā tu puru
ṣavyāghrair yuddhaṃ paramasaṅkaṭam
     kurū
ṇāṃ pāṇḍavaiḥ sārdhaṃ tat sarvaṃ śṛṇu tattvataḥ

SECTION LXII

"Narada said, 'Mandhatri' the son of Yuvanaswa, O Srinjaya, we hear, fell a prey to death. That king vanquished the gods, the Asuras and men. Those celestials, viz., the twin Aswins, brought him out of his father's womb by a surgical operations. Once on a time, king Yuvanaswa while chasing the deer in the forest, became very thirsty and his steeds also became exceedingly fatigued. Beholding a wreath of smoke, the king (directed by it) went to a sacrifice and drank the sacred sacrificial butter that lay scattered there. (The king, thereupon, conceived). Beholding that Yuvanaswa was quick with child, those best of physicians, viz., the twin Aswins among the celestials, extracted the child from the king's womb. Seeing that child of celestial splendour lying on the lap on his father, the gods said unto one another, 'What shall support this child?' Then Vasava said, 'Let the child suck my fingers,' Thereupon from the fingers of Indra issued milk sweet as nectar. And since Indra from compassion, said, 'He will draw his sustenance from me,' and showed him that kindness, therefore, the gods named that child Mandhatri. 2 Then jets of milk and clarified butter dropped into the mouth of Yuvanaswa's son from the hand of the high-souled Indra. The boy continued to suck the hand of Indra and by that means to grow. In twelve days he became twelve cubits in stature and endued with great prowess. And he conquered the whole of this earth in the course of a single day. Of virtuous soul, possessed of great intelligence, heroic, devoted to truth and a master of his passions, Mandhatri vanquished, by his bow Janamejaya and Sudhanwan and Jaya and Suna 3 and Vrihadratha and Nriga. And the lands
p. 125
lying between the hill where the sun rises and the hill where he sets, are known to this day as the dominion of Mandhatri. Having performed a hundred Horse-sacrifices and a hundred Rajasuya sacrifices also, he gave away, O monarch, unto the Brahmanas, some Rohita fish made of gold, that were ten Yojanas in length and one Yojana in breadth. Mountains of savoury food and comestibles of diverse kinds, after the Brahmanas had been entertained, were eaten by others, (who came at his sacrifices) and contributed to their gratification. Vast quantities of food and eatables and drink, and mountains of rice, looked beautiful as they stood. Many rivers, having lakes of clarified butter, with diverse kinds of soup for their mire, curds for their froth and liquid honey for their water, looking beautiful, and wafting honey and milk, encircled mountains of solid viands. Gods and Asuras and Men and Yakshas and Gandharvas and Snakes and Birds, and many Brahmanas, accomplished in the Vedas and their branches, and many Rishis came to his sacrifices. Amongst those present there, none was illiterate. King Mandhatri, having bestowed the earth bounded by the seas and full of wealth upon the Brahmanas, at last disappeared like the sun. Filling all the points of the compass with his fame, he repaired to the regions of the righteous. When he died, O Srinjaya, who excelled thee in the four cardinal virtues and who, superior to thee, was much superior to thy son, thou shouldst not grieve, saying, 'Oh, Swaitya, Oh, Swaitya' for the latter who performed no sacrifice and made no sacrificial gift.'"

 

 

Book 7
Chapter 63

 

 

 

1 [s]
      tasyā
ṃ niśāyāṃ vyuṣṭāyāṃ droṇaḥ śastrabhṛtāṃ varaḥ
      svāny anīkāni sarvā
ṇi prākrāmad vyūhituṃ tatha
  2 śūrā
ṇāṃ garjatāṃ rājan saṃkruddhānām amarṣiṇām
      śrūyante sma giriś citrā
ḥ parasparavadhaiṣiṇām
  3 visphārya ca dhanū
ṃṣy ājau jyāḥ karaiḥ parimṛjya ca
      vini
ḥśvasantaḥ prākrośan kvedānīṃ sadhanaṃjayaḥ
  4 vikośān sutsarūn anye k
ṛtadhārān samāhitān
      pītān ākāśasa
ṃkāśān asīn ke cic ca cikṣipuḥ
  5 carantas tv asi mārgā
ṃś ca dhanur mārgāṃś ca śikṣayā
      sa
ṃgrāmamanasaḥ śūrā dṛśyante sma sahasraśaḥ
  6 sa gha
ṇṭāś candanādigdhāḥ svarṇavarja vibhūṣitāḥ
      samutk
ṣipya gadāś cānye paryapṛcchanta pāṇḍavam
  7 anye balamadonmattā
ḥ parighair bāhuśālinaḥ
      cakru
ḥ sabādham ākāśam ucchritendra dhvajopamaiḥ
  8 nānāprahara
ṇaiś cānye vicitrasrag alaṃkṛtāḥ
      sa
ṃgrāmamanasaḥ śūrās tatra tatra vyavasthitāḥ
  9 kvārjuna
ḥ kva ca govindaḥ kva ca mānī vṛkodaray
      kva ca te suh
ṛdas teṣām āhvayanto raṇe tadā
  10 tata
ḥ śaṅkham upādhmāya tvarayan vājinaḥ svayam
     itas tatas tān racayan dro
ṇaś ca rativegitaḥ
 11 te
ṣv anīkeṣu sarveṣu sthiteṣv āhavanandiṣu
     bhāradvājo mahārāja jayadratham athābravīt
 12 tva
ṃ caiva saumadattiś ca karṇaś caiva mahārathaḥ
     aśvatthāmā ca śalyaś ca v
ṛṣasenaḥ kṛpas tathā
 13 śata
ṃ cāśvasahasrāṇāṃ rathānām ayutāni ṣaṭ
     dviradānā
ṃ prabhinnānāṃ sahasrāṇi caturdaśa
 14 padātīnā
ṃ sahasrāṇi daṃśitāny ekaviṃśatiḥ
     gavyūti
ṣu trimātreṣu mām anāsādya tiṣṭhata
 15 tatrastha
ṃ tvāṃ na saṃsoḍhuṃ śaktā devāḥ sa vāsavāḥ
     ki
ṃ punaḥ pāṇḍavāḥ sarve samāśvasihi saindhava
 16 evam ukta
ḥ samāśvastaḥ sindhurājo jayadrathaḥ
     sa
ṃprāyāt saha gāndhārair vṛtas taiś ca mahārathaiḥ
     varmibhi
ḥ sādibhir yattaiḥ prāsapāṇibhir āsthitaiḥ
 17 cāmarāpī
ḍinaḥ sarve jāmbūnadavibhūṣitāḥ
     jayadrathasya rājendra hayā
ḥ sādhu pravāhinaḥ
     te caiva sapta sāhasrā dvisāhasrāś ca saindhavā
ḥ
 18 mattānām adhirū
ḍhānāṃ hastyārohair viśāradaiḥ
     nāgānā
ṃ bhīmarūpāṇāṃ varmiṇāṃ raudrakarmiṇām
 19 adhyardhena sahasre
ṇa putro durmarṣaṇas tava
     agrata
ḥ sarvasainyānāṃ yotsyamāno vyavasthitaḥ
 20 tato du
ḥśāsanaś caiva vikarṇaś ca tavātmajau
     sindhurājārtha siddhyartham agrānīke vyavasthitau
 21 dīrgho dvādaśa gavyūti
ḥ pañcārdhe pañca vistṛtaḥ
     vyūha
ḥ sacakraśakaṭo bhāradvājena nirmitaḥ
 22 nānā n
ṛpatibhir vīrais tatra tatra vyavasthitaiḥ
     rathāśvagajapattyoghair dro
ṇena vihitaḥ svayam
 23 paścārde tasya padmas tu garbhavyūha
ḥ sudurbhidaḥ
     sūcī padmasya madhyastho gū
ḍho vyūhaḥ punaḥ kṛtaḥ
 24 evam eta
ṃ mahāvyūhaṃ vyūhya droṇo vyavasthitaḥ
     sūcīmukhe mahe
ṣvāsaḥ kṛtavarmā vyavasthitaḥ
 25 anantara
ṃ ca kāmbojo jalasaṃdhaś ca māriṣa
     duryodhana
ḥ sahāmātyas tadanantaram eva ca
 26 tata
ḥ śatasahasrāṇi yodhānām anivartinām
     vyavasthitāni sarvā
ṇi śakaṭe sūci rakṣiṇaḥ
 27 te
ṣāṃ ca pṛṣṭhato rājabalena mahatā vṛtaḥ
     jayadrathas tato rājan sūci pāśe vyavasthita
ḥ
 28 śaka
ṭasya tu rājendr abhāradvājo mukhe sthitaḥ
     anu tasyābhavad bhojo jugopaina
ṃ tataḥ svayam
 29 śvetavarmāmbaro
ṣṇīṣo vyūḍhorasko mahābhujaḥ
     dhanur visphārayan dro
ṇas tasthau kruddha ivāntakaḥ
 30 patākina
ṃ śoṇa hayaṃ vedī kṛṣṇājinadhvajam
     dro
ṇasya ratham ālokya prahṛṣṭāḥ kuravo 'bhavan
 31 siddhacāra
ṇasaṃghānāṃ vismayaḥ sumahān abhūt
     dro
ṇena vihitaṃ dṛṣṭvā vyūhaṃ kṣubdhārṇavopama
 32 sa śailasāgara vanā
ṃ nānājanapadākulām
     grased vyūha
ḥ kṣitiṃ sarvām iti bhūtāni menire
 33 bahu rathamanujāśvapattināga
ṃ; pratibhaya nisvanam adbhutābha rūpam
     ahitah
ṛdayabhedanaṃ mahad vai; śakaṭam avekṣya kṛtaṃ nananda rājā

 

SECTION LXIII

"Narada said, 'Yayati, the son of Nahusha, O Srinjaya, we hear, fell a prey to death. Having performed a hundred Rajasuyas, a hundred Horse-sacrifices, a thousand Pundarikas, a hundred Vajapeyas, a thousand Atiratras, innumerable Chaturmasyas, diverse Agnishtomas, and many other kinds of sacrifices, in all of which he made profuse gifts unto the Brahmanas, he gave away unto the Brahmanas, having counted it first, the whole of the wealth that existed on the earth in the possession of Mlecchas and other Brahmana-hating people. When the gods and the Asuras were arrayed for battle, king Yayati aided the gods. Having divided the earth into four parts, he gave it away unto four persons. Having performed various sacrifices and virtuously begotten excellent offspring upon (his wives) Devayani, the daughter of Usanas and Sarmishtha, king Yayati, who was like unto a celestial, roved through the celestial woods at his own pleasure, like a second Vasava. Acquainted with all the Vedas, when, however, he found that he was not satiated with the indulgence of his passions, he then, with his wives, retired into the forest, saying this:
p. 126
[paragraph continues] 'Whatever of paddy and wheat and gold and animals and women there are on earth, even the whole of these is not sufficient for one man. Thinking of this, one should cultivate contentment.' Thus abandoning all his desires, and attaining to contentment, the lord Yayati, installing (his son) on his throne, retired into the forest. When he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and who, superior to thee, was much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya', grieve for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

 

Book 7
Chapter 64

 

 

 

 

1 [s]
      tato vyū
ḍheṣv anīkeṣu samutkruṣṭeṣu māriṣa
      tā
ḍyamānāsu bherīṣu mṛdaṅgeṣu nadatsu ca
  2 anīkānā
ṃ ca saṃhrāde vāditrāṇāṃ ca nisvane
      pradhmāpite
ṣu śaṅkheṣu saṃnāde lomaharṣaṇe
  3 abhihārayatsu śanakair bharate
ṣu yuyutsuṣu
      raudre muhūrte sa
ṃprāpte savyasācī vyadṛśyata
  4 va
ḍānāṃ vāyasānāṃ ca purastāt savyasācinaḥ
      bahulāni sahasrā
ṇi prākrīḍaṃs tatra bhārata
  5 b
ṛgāś ca ghorasaṃnādāḥ śivāś cāśiva darśanāḥ
      dak
ṣiṇena prayātānām asmākaṃ prāṇadaṃs tathā
  6 sa nirghātā jvalantyaś ca petur ulkā
ḥ samantataḥ
      cacāla ca mahīk
ṛtsnā bhaye ghore samutthite
  7 vi
ṣvag vātāḥ sa nirghātā rūkṣāḥ śarkara varṣiṇaḥ
      vavyur āyāti kauneye sa
ṃgrāme samupasthite
  8 nākulis tu śatānīko dh
ṛṣṭadyumnaś ca pārṣataḥ
      pā
ṇḍavānām anīkāni prājñau tau vyūhatus tadā
  9 tato rathasahasre
ṇa dviradānāṃ śatena ca
      tribhir aśvasahasraiś ca padātīnā
ṃ śataiḥ śaraiḥ
  10 adhyardhamātre dhanu
ṣāṃ sahasre tanayas tava
     agrata
ḥ sarvasainyānāṃ sthitvā durmarṣaṇo 'bravīt
 11 adya gā
ṇḍīvadhanvānaṃ tapantaṃ yuddhadurmadam
     aham āvārayi
ṣyāmi veleva makarālayam
 12 adya paśyantu sa
ṃgrāme dhanaṃjayam amarṣaṇam
     vi
ṣaktaṃ mayi durdharṣam aśmakūṭam ivāśmani
 13 eva
ṃ bruvan mahārāja mahātmā sa mahāmatiḥ
     mahe
ṣvāsair vṛto rājan maheṣvāso vyavasthitaḥ
 14 tato 'ntaka iva kruddha
ḥ sa varja iva vāsavaḥ
     da
ṇḍapāṇir ivāsahyo mṛtyuḥ kālena coditaḥ
 15 śūlapā
ṇir ivākṣobhyo varuṇaḥ pāśavān iva
     yugāntāgnir ivārci
ṣmān pradhakṣyan vai punaḥ prajāḥ
 16 krodhāmar
ṣabaloddhūto nivātakavacāntakaḥ
     jayo jetā sthita
ḥ satye pārayiṣyan mahāvratam
 17 āmuktakavaca
ḥ khaḍgī jāmbūnadakirīṭabhṛt
     śubhra varmāmbara dhara
ḥ svaṅgadī cārukuṇḍalī
 18 rathapravaram āsthāya naro nārāya
ṇānugaḥ
     vidhunvan gā
ṇḍivaṃ saṃkhye babhau sūrya ivoditaḥ
 19 so 'grānīkasya mahata i
ṣupāte dhanaṃjayaḥ
     vyavasthāpya ratha
ṃ sajjaṃ śaṅkhaṃ dadhmau pratāpavān
 20 atha k
ṛṣṇo 'py asaṃbhrāntaḥ pārthena saha māriṣa
     prādhmāpayat pāñcajanya
ṃ śaṅkhapravaram ojasā
 21 tayo
ḥ śaṅkhapraṇādena tava sainye viśāṃ pate
     āsan sa
ṃhṛṣṭaromāṇaḥ kampitā gatacetasaḥ
 22 yathā trasanti bhūtāni sarvā
ṇy aśaninisvanāt
     tathā śa
ṅkhapraṇādena vitresus tava sainikāḥ
 23 prasusruvu
ḥ śakṛn mūtraṃ vāhanāni ca sarvaśaḥ
     eva
ṃ sa vāhanaṃ sarvam āvignam abhavad balam
 24 vya
ṣīdanta narā rājañ śaṅkhaśabdena māriṣa
     visa
ṃjñāś cābhavan ke cit ke cid rājan vitatrasuḥ
 25 tata
ḥ kapirmahā nādaṃ saha bhūtair dhvajālayaiḥ
     akarod vyāditāsyaś ca bhī
ṣayaṃs tava sainikān
 26 tatha śa
ṅkhāś ca bheryaś ca mṛdaṅgāś cānakaiḥ saha
     punar evābhyahanyanta tava sainyaprahar
ṣaṇāḥ
 27 nānā vāditrasa
ṃhrādaiḥ kṣveḍitāsphoṭitākulaiḥ
     si
ṃhanādaiḥ sa vāditraiḥ samāhūtair mahārathaiḥ
 28 tasmin sutumule śabde bhīrū
ṇāṃ bhayavardhane
     atīva h
ṛṣṭo dāśārham abravīt pākaśāsaniḥ
 29 codayāśvān h
ṛṣīkeśa yatra durmarṣaṇaḥ sthitaḥ
     etad bhittvā gajānīka
ṃ pravekṣyāmy arivāhinīm
 30 evam ukto mahābāhu
ḥ keśavaḥ savyasācinā
     acodayad dhayā
ṃs tatra yatra durmarṣaṇaḥ sthitaḥ
 31 sa sa
ṃprahāras tumulaḥ saṃpravṛttaḥ sudāruṇaḥ
     ekasya ca bahūnā
ṃ ca rathanāganarakṣayaḥ
 32 tata
ḥ sāyakavarṣeṇa parjanya iva vṛṣṭimān
     parān avākirat pārtha
ḥ parvatān iva nīradaḥ
 33 te cāpi rathina
ḥ sarve tvaritāḥ kṛtahastavat
     avākiran bā
ṇajālais tataḥ kṛṣṇa dhanaṃjayau
 34 tata
ḥ kruddho mahābāhur vāryamāṇaḥ parair yudhi
     śirā
ṃsi rathināṃ pārthaḥ kāyebhyo 'pāharac charaiḥ
 35 udbhrāntanayanair vaktrai
ḥ saṃdaṣṭauṣṭha puṭaiḥ śubhaiḥ
     saku
ṇḍalaśiras trāṇair vasudhāsamakīryata
 36 pu
ṇḍarīkavanānīva vidhvastāni samantataḥ
     vinikīr
ṇāni yodhānāṃ vadanāni cakāśire
 37 tapanīyavicitrā
ṇi siktāni rudhireṇa ca
     ad
ṛśyanta yathā rājan meghasaṃghāḥ sa vidyutaḥ
 38 śirasā
ṃ patatāṃ rājañ śabdo 'bhūt pṛthivītale
     kālena paripakvānā
ṃ tālānāṃ patatām iva
 39 tata
ḥ kabandhaḥ kaś cit tu dhanur ālambya tiṣṭhati
     kaś cit kha
ḍgaṃ viniṣkṛṣya bhujenodyamya tiṣṭhati
 40 nānānanta śirā
ṃsy urvyāṃ patitāni nararṣabhāḥ
     am
ṛṣyamāṇāḥ kaunteyaṃ saṃgrāme jaya gṛddhinaḥ
 41 hayānām uttamā
ṅgaiś ca hastihastaiś ca medinī
     bāhubhiś ca śirobhiś ca vīrā
ṇāṃ samakīryata
 42 aya
ṃ pārthaḥ kutaḥ pārtha eṣa pārtha iti prabho
     tava sainye
ṣu yodhānāṃ pārtha bhūtam ivābhavat
 43 anyonyam api cājaghnur ātmānam api cāpare
     pārtha bhūtam amanyanta jagat kālena mohitā
ḥ
 44 ni
ṣṭanantaḥ sa rudhirā visaṃjñā gāḍhavedanāḥ
     śayānā bahavo vīrā
ḥ kīrtayantaḥ suhṛjjanam
 45 sa bhi
ṇḍipālāḥ sa prāsāḥ sa śaktyṛṣṭi paraśvadhāḥ
     sa niryūhā
ḥ sanistriṃśāḥ sa śarāsanatomarāḥ
 46 sa bā
ṇavarmābharaṇāḥ sagadāḥ sāṅgadā raṇe
     mahābhujaga sa
ṃkāśā bāhavaḥ parighopamāḥ
 47 udve
ṣṭanti viceṣṭanti saṃveṣṭanti ca sarvaśaḥ
     vega
ṃ kurvanti saṃrabdhā nikṛttāḥ parameṣubhiḥ
 48 yo ya
ḥ sma samare pārthaṃ pratisaṃrabhate naraḥ
     tasya tasyā
ṅkato bāṇaḥ śarīram upasarpati
 49 n
ṛtyato rathamārgeṣu dhanur vyāyacchatas tathā
     na kaś cit tatra pārthasya dadarśāntaram a
ṇv api
 50 yat tasya gha
ṭamānasya kṣipraṃ vikṣipataḥ śarān
     lāghavāt pā
ṇḍuputrasya vyasmayanta pare janāḥ
 51 hastina
ṃ hastiyantāram aśvam āśvikam eva ca
     abhinat phalguno bā
ṇai rathinaṃ ca sa sārathim
 52 āvartamānam āv
ṛttaṃ yudhyamānaṃ ca pāṇḍavaḥ
     pramukhe ti
ṣṭhamānaṃ ca na kaṃ cin na nihanti saḥ
 53 yathodayan vai gagane sūryo hanti mahat tama
ḥ
     tathārjuno gajānīkam avadhīt ka
ṅkapatribhiḥ
 54 hastibhi
ḥ patitair bhinnais tava sainyam adṛśyata
     antakāle yathā bhūmir vinikīr
ṇair mahīdharaiḥ
 55 yathā madhya
ṃ dine sūryo duṣprekṣyaḥ prāṇibhiḥ sadā
     tathā dhana
ṃjayaḥ kruddho duṣprekṣyo yudhi śatrubhiḥ
 56 tat tathā tava putrasya sainya
ṃ yudhi paraṃtapa
     prabhagna
ṃ drutam āvignam atīva śarapīḍitam
 57 māruteneva mahatā meghānīka
ṃ vidhūyatā
     prakālyamāna
ṃ tat sainyaṃ nāśakat prativīkṣitum
 58 pratodaiś cāpako
ṭībhir huṃkāraiḥ sādhuv āhitaiḥ
     kaśā pār
ṣṇyabhighātaiś ca vāgbhir ugrābhir eva ca
 59 codayanto hayā
ṃs tūrṇaṃ palāyante sma tāvakāḥ
     sādino rathinaś caiva pattayaś cārjunārditā
ḥ
 60 pār
ṣṇyaṅguṇṭhāṅkuśair nāgāṃś codayantas tathāpare
     śarai
ḥ saṃmohitāś cānye tam evābhimukhā yayau
     tava yodhā hatotsāhā vibhrānta manasas tadā

 

SECTION LXIV

"Narada said, 'Nabhaga's son, Amvarisha, O Srinjaya, we hear, fell a prey to death. Alone he battled a thousand times with a thousand kings. Desirous of victory, those foes, accomplished in weapons, rushed against him in battle from all sides, uttering fierce exclamations. Aided by his strength and activity and the skill he had acquired by practice, he cut off, by the force of his weapons, the umbrellas, the weapons, the standards, the cars, and the lances of those enemies, and dispelled his anxieties. 1 Desirous of saving their lives, those men, doffing their coats of mail, implored him (for mercy). They sought his protection, saying, 'We yield ourselves to thee.' Reducing them to subjection and conquering the whole earth, he performed a hundred sacrifices of the best kind, according to the rites ordained in the scriptures, O sinless one! Food possessed of every agreeable quality was eaten (at those sacrifices) by large classes of people. At those sacrifices, the Brahmanas were respectfully worshipped and greatly gratified. And the regenerate classes ate sweet-meats, and Purikas and Puras, and Apupas and Sashkalis of good taste and large size, and Karambhas and Prithumridwikas, and diverse kinds of dainties, and various kinds of soup, and Maireyaka, and Ragakhandavas, and diverse kinds of confectionary, well-prepared, soft, and of excellent fragrance, and clarified butter, and honey, and milk, and water, and sweet curds, and many kinds of fruits and roots agreeable to the taste. 2 And they that were habituated to wine drank in due time diverse kinds of intoxicating drinks for the sake of the pleasure that those produced, and sang and played upon their musical instruments. Avid others, by thousands, intoxicated with what they drank, danced and merrily sang hymns to the praise of Amvarisha; while others, unable to keep themselves erect, fell down on the earth. In those sacrifices, king Amvarisha gave, as sacrificial presents, the kingdoms of hundreds
p. 127
and thousands of kings unto the ten million priests (employed by him) Having performed diverse sacrifices the king gave unto the Brahmanas, as sacrificial presents, numbers of princes and kings whose coronal locks had undergone the sacred bath, all cased in golden coats of mail, all having white umbrellas spread over their heads, all seated on golden cars, all attired in excellent robes and having large trains of followers, and all bearing their sceptres, and in possession of their treasuries. The great Rishis, seeing what he did, were highly gratified, and said, 'None amongst men in past times did, none in future will be able to do, what king Amvarisha of profuse liberality, is doing now. When he, O Srinjaya, died who was superior to thee in respect of the four cardinal virtues and who superior to thee, was, much more superior to thy son, thou shouldst not, therefore, saying, 'Oh, Swaitya, Oh, Swaitya', grieve for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

Book 7
Chapter 65

 

 

 1 [dhṛ]
      tasmin prabhagne sainyāgre vadhyamāne kirī
ṭinā
      ke nu tatra ra
ṇe vīrāḥ pratyudīyur dhanaṃjayam
  2 āho svic chaka
ṭa vyūhaṃ praviṣṭā moghaniścayāḥ
      dro
ṇam āśritya tiṣṭhantaḥ prākāram akutobhayāḥ
  3 [s]
      tathārjunena sa
ṃbhagne tasmiṃs tava bale tadā
      hatavīre hatotsāhe palāyanak
ṛtakṣaṇe
  4 pākaśāsaninābhīk
ṣṇaṃ vadhyamāne śarottamaiḥ
      na tatra kaś cit sa
ṃgrāme śaśākārjunam īkṣitum
  5 tatas tava suto rājan d
ṛṣṭvā sainyaṃ tathāgatam
      du
ḥśāsano bhṛśaṃ kruddho yuddhāyārjunam abhyayāt
  6 sa kāñcanavicitre
ṇa kavacena samāvṛtaḥ
      jāmbūnadaśiras trā
ṇaḥ śūras tīvraparākramaḥ
  7 nāgānīkena mahatā grasann iva mahīm imām
      du
ḥśāsano mahārāja savyasācinam āvṛṇot
  8 hrādena gajagha
ṇṭānāṃ śaṅkhānāṃ ninadena ca
      jyā k
ṣepa ninadaiś caiva virāveṇa ca dantinām
  9 bhūr diśaś cāntarik
ṣaṃ ca śabdenāsīt samāvṛtam
      sa muhūrta
ṃ pratibhayo dāruṇaḥ samapadyata
  10 tān d
ṛṣṭvā patatas tūrṇam aṅkuśair abhicoditān
     vyālamba hastān sa
ṃrabdhān sapakṣān iva parvatān
 11 si
ṃhanādena mahatā narasiṃho dhanaṃjayaḥ
     gajānīkam amitrā
ṇām abhito vyadhamac charaiḥ
 12 mahormi
ṇam ivoddhūtaṃ śvasanena mahārṇavam
     kirī
ṭī tad gajānīkaṃ prāviśan makaro yathā
 13 kā
ṣṭhātīta ivādityaḥ pratapan yugasaṃkṣaye
     dad
ṛśe dikṣu sarvāsu pārthaḥ parapuraṃjayaḥ
 14 khuraśabdena cāśvānā
ṃ nemighoṣeṇa tena ca
     tena cotkru
ṣṭa śabdena jyā ninādena tena ca
     devadattasya gho
ṣeṇa gāṇḍīvaninadena ca
 15 mandavegatarā nāgā babhūvus te vicetasa
ḥ
     śarair āśīvi
ṣasparśair nibhinnāḥ savyasācinā
 16 te gajā viśikhais tīk
ṣṇair yudhi gāṇḍīvacoditaiḥ
     anekaśatasāhasrai
ḥ sarvāṅgeṣu samarpitāḥ
 17 ārāva
ṃ paramaṃ kṛtvā vadhyamānāḥ kirīṭinā
     nipetur aniśa
ṃ bhūmau chinnapakṣā ivādrayaḥ
 18 apare dantave
ṣṭeṣu kambheṣu ca kaṭeṣu ca
     śarai
ḥ samarpitā nāgāḥ krauñcavad vyanadan muhuḥ
 19 gajaskandhagatānā ca puru
ṣāṇāṃ kirīṭinā
     ācchidyantottamā
ṅgāni bhallaiḥ saṃnataparvabhiḥ
 20 saku
ṇḍalānāṃ patatāṃ śirasāṃ dharaṇītale
     padmānām iva sa
ṃghātaiḥ pārthaś cakre nivedanam
 21 yantrabaddhā vikavacā vra
ṇārtā rudhirokṣitāḥ
     bhramatsu yudhi nāge
ṣu manuṣyā vilalambire
 22 ke cid ekena bā
ṇena sumuktena patatriṇā
     dvau trayaś ca vinirbhinnā nipetur dhara
ṇītale
 23 maurvī
ṃ dhanur dhvajaṃ caiva yugānīṣās tathaiva ca
     rathinā
ṃ kuṭṭayām āsa bhallaiḥ saṃnataparvabhiḥ
 24 na sa
ṃdadhan na cāpy asyan na vimuñcan na coddharan
     ma
ṇḍalenaiva dhanuṣā nṛtyan pārthaḥ sma dṛśyate
 25 atividdhāś ca nārācair vamanto rudhira
ṃ mukhaiḥ
     muhūrtān nipatanty anye vāra
ṇā vasudhātale
 26 uthitāny aga
ṇeyāni kabandhāni samantataḥ
     ad
ṛśyanta mahārāja tasmin paramasaṃkule
 27 sa cāpā
ḥ sāṅgulitrāṇāḥ sa khaḍgāḥ sāṅgadā raṇe
     ad
ṛśyanta bhujāś chinnā hemābharaṇa bhūṣitāḥ
 28 sūpaskarair adhi
ṣṭhānair īṣā daṇḍakabandhuraiḥ
     cakrair vimathitair ak
ṣai bhagnaiś ca bahudhā yugaiḥ
 29 varma cāpaśaraiś caiva vyavakīr
ṇair tatas tataḥ
     sragbhir ābhara
ṇair vastraiḥ patitaiś ca mahādhvajaiḥ
 30 nihatair vāra
ṇair aśvaiḥ kṣatriyaiś ca nipātitaiḥ
     ad
ṛśyata mahī tatra dāruṇapratidarśanāḥ
 31 eva
ṃ duḥśāsana balaṃ vadhyamānaṃ kirīṭinā
     sa
ṃprādravan mahārāja vyathitaṃ vai sanāyakam
 32 tato du
ḥśāsanas trastaḥ sahānīkaḥ śarārditaḥ
     dro
ṇaṃ trātāram ākāṅkṣañ śakaṭavyūham abhyagāt

 

 

SECTION LXV

"Narada said, 'King Sasavindu, O Srinjaya, we hear, fell a prey to death. Of great beauty and of prowess incapable of being baffled, he performed diverse sacrifices. That high-souled monarch had one hundred thousand wives. From each of those wives were born a thousand sons. All those princes were endued with great prowess. They performed millions of sacrifices. Accomplished in the Vedas, those kings performed many foremost of sacrifices. All of them were cased (on occasions of battle) in golden coats of mail. And all of them were excellent bowmen. All these princes born of Sasavindu performed Horse-sacrifices. Their father, O best of monarchs, in the Horse-sacrifices he had performed, gave away, (as sacrificial presents), all those sons unto the Brahmanas. Behind each of those princes were hundreds upon hundreds of cars and elephants and fair maidens decked in ornaments of gold. With each maiden were a hundred elephants; with each elephant, a hundred cars; with each car a hundred steeds, adorned with garlands of gold. With each of those steeds were a thousand kine; and with each cow were fifty goats. The highly blessed Sasavindu gave away unto the Brahmanas, in the great Horse-sacrifice of his such unlimited wealth. The king caused as many sacrificial stakes of gold to be made for that great Horse-sacrifice of his as is the number, double of sacrificial stakes of wood in other sacrifices of the kind. There were mountains of food and drink of the height of about two miles each. Upon the completion of' his Horse-sacrifice, thirteen such mountains of food and drink remained (untouched). His kingdom abounded in people that were contented and well-fed. And it was free from all inroads of evil and the people were perfectly happy. Having ruled for many long
p. 128
years, Sasavindu, at last, ascended to heaven. When he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and who superior to thee was, therefore, much more superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh Swaitya', grieve for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

 

Book 7
Chapter 66

 

 

1 [s]
      du
ḥśāsana balaṃ hatvā savyasācī dhanaṃjayaḥ
      sindhurāja
ṃ parīpsan vai droṇānīkam upādravat
  2 sa tu dro
ṇaṃ samāsādya vyūhasya pramukhe sthitam
      k
ṛtāñjalir idaṃ vākyaṃ kṛṣṇasyānumate 'bravīt
  3 śivena dhyāhi mā
ṃ brahma svasti caiva vadasva me
      bhavatprasādād icchāmi prave
ṣṭuṃ durbhidāṃ camūm
  4 bhavān pit
ṛsamo mahyaṃ dharmarāja samo 'pi ca
      tathā k
ṛṣṇa samaś caiva satyam etad bravīmi te
  5 aśvatthāmā yathā tāta rak
ṣaṇīyas tavānagha
      tathāham api te rak
ṣyaḥ sadaiva dvijasattama
  6 tava prasādād icchāmi sindhurājānam āhave
      nihantu
ṃ dvipadāṃ śreṣṭha pratijñāṃ rakṣa me vibho
  7 evam uktas tadācārya
ḥ pratyuvāca smayann iva
      mām ajitvā na bībhatso śakyo jetu
ṃ jayadrathaḥ
  8 etāvad uktvā ta
ṃ droṇaḥ śaravrātair avākirat
      sa rathāśvadhvaja
ṃ tīkṣṇaiḥ prahasan vai sa sārathim
  9 tato 'rjuna
ḥ śaravrātān droṇasyāvārya sāyakaiḥ
      dro
ṇam abhyardayad bāṇaghorarūpair mahattaraiḥ
  10 vivyādha ca ra
ṇe droṇam anumānya viśāṃ pate
     k
ṣatradharmaṃ samāsthāya navabhiḥ sāyakaiḥ punaḥ
 11 tasye
ṣūn iṣubhiś chittvā droṇo vivyādha tāv ubhau
     vi
ṣāgnijvalanaprakhyair iṣubhiḥ kṛṣṇa pāṇḍavau
 12 iye
ṣa pāṇḍavas tasya bāṇaiś chettuṃ śarāsanam
     tasya cintayatas tv eva
ṃ phalgunasya mahātmanaḥ
     dro
ṇaḥ śarair asaṃbhrānto jyāṃ cicchedāśu vīryavān
 13 vivyādha ca hayān asya dhvaja
ṃ sārathim eva ca
     arjuna
ṃ ca śarair vīraṃ smayamāno 'bhyavākirat
 14 etasminn antare pārtha
ḥ sajjaṃ kṛtvā mahad dhanuḥ
     viśe
ṣayiṣyann ācāryaṃ sarvāstraviduṣāṃ varam
     mumoca
ṣaṭśatān bāṇān gṛhītvaikam iva drutam
 15 puna
ḥ saptaśatān anyān sahasraṃ cānivartinām
     cik
ṣepāyutaśaś cānyāṃs te 'ghnan droṇasya tāṃ camūm
 16 tai
ḥ samyag astair balinā kṛtinā citrayodhinā
     manu
ṣyavāji mātaṅgā viddhāḥ petur gatāsavaḥ
 17 vidrutāś ca ra
ṇe petuḥ saṃchinnāyudha jīvitāḥ
     rathino rathamukhyebhya
ḥ sahayāḥ śarapīḍitāḥ
 18 cūr
ṇitākṣipta dagdhānāṃ vajrānilahutāśanaiḥ
     tulyarūpā gajā
ḥ petur giryagrāmbuda veśmanām
 19 petur aśvasahasrā
ṇi prahatāny arjuneṣubhiḥ
     ha
ṃsā himavataḥ pṛṣṭhe vāri viprahatā iva
 20 rathāśvadvipapattyoghā
ḥ salilaughā ivādbhutāḥ
     yugāntādityaraśmyābha
ḥ pāṇḍavāsta śarair hatāḥ
 21 ta
ṃ pāṇḍavāditya śarāṃśu jālaṃ; kurupravīrān yudhi niṣṭapantam
     sa dro
ṇa meghaḥ śaravarṣa vegaiḥ; prācchādayan megha ivārka raśmīn
 22 athātyartha vi
ṣṛṣṭtena dviṣatām asu bhojinā
     ājaghne vak
ṣasi droṇo nārācena dhanaṃjayam
 23 sa vahvalita sarvā
ṅgaḥ kṣitikampe yathācalaḥ
     dhairyam ālambya bībhatsur dro
ṇaṃ vivyādha patribhiḥ
 24 dro
ṇas tu pañcabhir bāṇair vāsudevam atāḍayat
     arjuna
ṃ ca trisaptatyā dhvajaṃ cāsya tribhiḥ śaraiḥ
 25 viśe
ṣayiṣyañ śiṣyaṃ ca dromo rājan parākramī
     ad
ṛśyam arjunaṃ cakre nimeṣāc charavṛṣṭibhiḥ
 26 prasaktān aptato 'drāk
ṣma bhāradvājasya sāyakān
     ma
ṇḍalīkṛtam evāsya dhanuś cādṛśyatādbhutam
 27 te 'bhyayu
ḥ samare rājan vāsudevadhanaṃjayau
     dro
ṇa sṛṣṭāḥ subahavaḥ kaṅkapatra paricchadāḥ
 28 tad d
ṛṣṭvā tādṛśaṃ yuddhaṃ droṇa pāṇḍavayos tadā
     vāsudevo mahābuddhi
ḥ kāryavattām acintayat
 29 tato 'bravīd vāsudevo dhana
ṃjayam idaṃ vacaḥ
     pārtha pārtha mahābāho na na
ḥ kālātyayo bhavet
 30 dro
ṇam utsṛjya gacchāmaḥ kṛtyam etan mahattaram
     pārthaś cāpy abravīt k
ṛṣṇaṃ yatheṣṭam iti keśava
 31 tata
ḥ pradakṣiṇaṃ kṛtvā droṇaṃ prāyān mahābhujaḥ
     pariv
ṛttaś ca bībhatsur agacchad visṛjañ śarān
 32 tato 'bravīt smayan dro
ṇaḥ kvedaṃ pāṇḍava gamyate
     nanu nāma ra
ṇe śatrum ajitvā na nivartase
 33 [arj]
     gurur bhavān an me śatru
ḥ śiṣyaḥ putrasamo 'smi te
     na cāsmi sa pumā
ṁl loke yas tvāṃ yudhi parājayet
 34 [s]
     eva
ṃ bruvāṇo bībhatsur jayadrathavadhotsukaḥ
     tvarāyukto mahābāhus tat sainya
ṃ samupādravat
 35 ta
ṃ cakrarakṣau pāñcālyau yudhāmanyūttamaujasau
     anvayātā
ṃ mahātmānau viśantaṃ tāvakaṃ balam
 36 tato jayo mahārāja k
ṛtavarmā ca sāttvataḥ
     kāmbojaś ca śrutāyuś ca dhana
ṃjayam avārayan
 37 te
ṣāṃ daśasahasrāṇi rathānām anuyāyinām
     abhī
ṣāhāḥ śūrasenāḥ śibayo 'tha vasātayaḥ
 38 mācellakā lalitthāś ca kekayā madrakās tathā
     nārāya
ṇāś ca gopālāḥ kāmbojānāṃ ca ye gaṇāḥ
 39 kar
ṇena vijitāḥ pūrvaṃ saṃgrāme śūra saṃmatāḥ
     bhāradvāja
ṃ puraskṛtya tyaktātmāno 'rjunaṃ prati
 40 putraśokābhisa
ṃtaptaṃ kruddhaṃ mṛtyum ivāntakam
     tyajanta
ṃ tumule prāṇān saṃnaddhaṃ citrayodhinam
 41 gāhamānam anīkāni māta
ṅgam iva yūthapam
     mahe
ṣvāsaṃ parākrāntaṃ naravyāghram avārayan
 42 tata
ḥ pravavṛte yuddhaṃ tumulaṃ lomaharṣaṇam
     anyonya
ṃ vai prārthayatāṃ yodhānām arjunasya ca
 43 jayadratha vadhaprepsum āyānta
ṃ puruṣarṣabham
     nyavārayanta sahitā
ḥ kriyā vyādhim ivotthitam

 

SECTION LXVI

"Narada said, 'Gaya, the son of Amartarayas, O Srinjaya, we hear, fell a prey to death, That king, for a hundred years, ate nothing but what remained of the libations of clarified butter poured into the sacrificial fire. Agni (gratified with his proof of great devotion) offered to give him a boon. Gaya solicited the boon (desired), saying, 'I desire to have a thorough knowledge of the Vedas through ascetic penances, through practice of Brahmacharya, and of vows and rules, and through the grace of my superiors. 1 I desire also inexhaustible wealth, through practice of the duties of my own order and without injury to others. I wish also that I may always be able to make gifts unto the Brahmanas, with devotion. Let me also procreate sons upon wives belonging to my own order and not upon others. Let me be able to give away food with devotion. Let my heart always delight in righteousness. O (Agni) thou supreme cleanser, let no impediment overtake me while I am engaged in acts for the attainment of religious merit.' Saying 'Be it so,' Agni disappeared then and there. And Gaya also, acquiring all he had asked for, subjugated his foes in fair fight. King Gaya then performed, for a full hundred years, diverse kinds of sacrifices with profuse presents unto the Brahmanas and the vows called Chaturmasyas and others. Every year, for a century, the king gave (unto the Brahmanas) one hundred and sixty thousand kine, ten thousand steeds, and one crore gold (nishkas) upon rising (on the completion of his sacrifices). Under every constellation also he gave away the presents ordained for each of these occasions. 2 Indeed, the king performed various sacrifices like another Soma or another Angiras. In his great Horse-sacrifice, king Gaya, making a golden earth, gave her away unto the Brahmanas. In that sacrifice, the stakes of king Gaya were exceedingly costly, being of gold, decked with gems delightful to all creatures. Capable of killing every wish, Gaya gave those stakes unto well-pleased Brahmanas and other people. The diverse classes of creatures dwelling in the ocean, the woods, the islands, the rivers male and female, the waters, the towns, the provinces, and even in heaven, were all gratified with wealth and food distributed at Gaya's sacrifices. And they all said, 'No
p. 129
other sacrifice can come up to this one of Gaya. The sacrificial altar of Gaya was thirty Yojanas in length, six and twenty Yojanas in width, and twenty Yojanas in height. And it was made entirely of gold, and overspread with pearls and diamonds and gems. And he gave away this altar unto the Brahmanas, as also robes and ornaments. And the munificent monarch also gave unto the Brahmanas other presents of the kind laid down (in the scriptures). Upon the completion of that sacrifice five and twenty hills of food remained untouched, and many lakes and several beautifully flowing rivulets of juicy drinks, and many heaps, besides, of robes and ornaments. And in consequence of the merit of that great sacrifice, Gaya came to be well-known in the three worlds. And due to that sacrifice are the eternal Banian and the sacred Brahmasara. When he died, O Srinjaya, who was superior to thee in respect of four cardinal virtues and who superior to thee, was, therefore, much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya,' grieve for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

Book 7
Chapter 67

 

 

 1 [s]
      sa
ṃniruddhas tu taiḥ pārtho mahābalaparākramaḥ
      druta
ṃ samanuyātaś ca droṇena rathināṃ varaḥ
  2 kirann i
ṣugaṇāṃs tikṣṇān svaraśmīn iva bhāskaraḥ
      tāpayām āsa tat sainya
ṃ dehaṃ vyādhigaṇo yathā
  3 aśvo viddho dhvajaś chinna
ḥ sārohaḥ patito gajaḥ
      chatrā
ṇi cāpaviddhāni rathāś cakrair vinākṛtāḥ
  4 vidrutāni ca sainyāni śarārtāni samantata
ḥ
      ity āsīt tumula
ṃ yuddhaṃ na prājñāyata kiṃ cana
  5 te
ṣām āyacchatāṃ saṃkhye parasparam ajihmagaiḥ
      arjuno dhvajinī
ṃ rājann abhīkṣṇaṃ samakampayat
  6 satyā
ṃ cikīrṣamāṇas tu pratijñāṃ satyasaṃgaraḥ
      abhyadravad rathaśre
ṣṭhaṃ śoṇāśvaṃ śvetavāhanaḥ
  7 ta
ṃ droṇaḥ pañcaviṃśatyā marmabhidbhir ajihmagaiḥ
      antevāsinam ācāryo mahe
ṣvāsaṃ samardayat
  8 ta
ṃ tūrṇam iva bībhatsuḥ sarvaśastrabhṛtāṃ varaḥ
      abhyadhāvad i
ṣūn asyann iṣuvegavighātakān
  9 tasyāśu k
ṣipato bhallān bhallaiḥ saṃnataparvabhiḥ
      pratyavidhyad ameyātmā brahmāstra
ṃ samudīrayan
  10 tad adbhutam apaśyāma dro
ṇasyācāryakaṃ yudhi
     yatamāno yuvā naina
ṃ pratyavidhyad yad arjunaḥ
 11 k
ṣarann iva mahāmegho vāridhārāḥ sahasraśaḥ
     dro
ṇa meghaḥ pārtha śailaṃ vavarṣa śaravṛṣṭibhiḥ
 12 arjuna
ḥ śaravarṣaṃ tad brahmāstreṇaiva māriṣa
     pratijagrāha tejasvī bā
ṇair bāṇān viśātayan
 13 dro
ṇas tu pañcaviṃśatyā śvetavāhanam ārdayat
     vāsudeva
ṃ ca saptatyā bāhvor urasi cāśugaiḥ
 14 pārthas tu prahasan dhīmān ācārya
ṃ sa śaraughiṇam
     vis
ṛjantaṃ śitān bāṇān avārayata taṃ yudhi
 15 atha tau vadhyamānau tu dro
ṇena rathasattamau
     āvarjayetā
ṃ durdharṣaṃ yugāntāgnim ivotthitam
 16 varjayan niśitān bā
ṇān droṇa cāpaviniḥsṛtān
     kirī
ṭamālī kaunteyo bhojānīkaṃ nyapātayat
 17 so 'ntarā k
ṛtavarmāṇaṃ kāmbojaṃ ca sudakṣiṇam
     abhyayād varjayan dro
ṇaṃ mainākam iva parvatam
 18 tato bhojo naravyāghra
ṃ duḥsahaḥ kurusattama
     avidhyat tūr
ṇam avyagro daśabhiḥ kaṅkapatribhiḥ
 19 tam arjuna
ḥ śitenājau rājan vivyādha patriṇā
     punaś cānyais tribhir bā
ṇair mohayann iva sātvatam
 20 bhojas tu prahasan pārtha
ṃ vāsudevaṃ ca mādhavam
     ekaika
ṃ pañcaviṃśatyā sāyakānāṃ samārpayat
 21 tasyārjuno dhanuś chittvā vivyādhaina
ṃ trisaptabhiḥ
     śarair agniśikhākārai
ḥ kruddhāśīviṣa saṃnibhaiḥ
 22 athānyad dhanur ādāya k
ṛtavarmā mahārathaḥ
     pañcabhi
ḥ sāyakais tūrṇaṃ vivyādhorasi bhārata
 23 punaś ca niśitair bā
ṇaiḥ pārthaṃ vivyādha pañcabhiḥ
     ta
ṃ pārtho navabhir bāṇair ājaghāna stanāntare
 24 vi
ṣaktaṃ dṛśyakauneyaṃ kṛtavarma rathaṃ prati
     cintayām āsa vār
ṣṇeyo na naḥ kālātyayo bhavet
 25 tata
ḥ kṛṣṇo 'bravīt pārthaṃ kṛtavarmaṇi mā dayām
     kuru sāmbandhika
ṃ kṛtvā pramathyainaṃ viśātaya
 26 tata
ḥ sa kṛtavarmāṇaṃ mohayitvārjunaḥ śaraiḥ
     abhyagāj javanair aśvai
ḥ kāmbojānām anīkinīm
 27 amar
ṣitas tu hārdikhyaḥ praviṣṭe śvetavāhane
     vidhunvan sa śara
ṃ cāpaṃ pāñcālyābhyāṃ samāgataḥ
 28 cakrarak
ṣau tu pāñcālyāv arjunasya padānugau
     paryavārayad āyāntau k
ṛtavarmā ratheṣubhiḥ
 29 tāv avidhyat tato bhoja
ḥ sarvapāraśavaiḥ śaraiḥ
     tribhir eva yudhāmanyu
ṃ caturbhiś cottamaujasam
 30 tāv apy ena
ṃ vivyadhatur daśabhir daśabhiḥ śaraiḥ
     sa
ṃcicchidatur apy asya dhvajaṃ kārmukam eva ca
 31 athānyad dhanur ādāya hārdikya
ḥ krodhamūrchitaḥ
     k
ṛtvā vidhanuṣau vīrau śaravarṣair avākirat
 32 tāv anye dhanu
ṣī sajye kṛtvā bhojaṃ vijaghnatuḥ
     tenāntare
ṇa bībhatsur viveśāmitra vāhinīm
 33 na lebhāte tu tau dvāra
ṃ vāritau kṛtavarmaṇā
     dhārtarā
ṣṭreṣv anīkeṣu yatamānau nararṣabhau
 34 anīkāny ardayan yuddhe tvarita
ḥ śvetavāhanaḥ
     nāvadhīt k
ṛtavarmāṇaṃ prāptam apy arisūdanaḥ
 35 ta
ṃ dṛṣṭvā tu tathāyāntaṃ śūro rājā śrutāyudhaḥ
     abhyadravat susa
ṃkruddho vidhunvāno mahad dhanuḥ
 36 sa pārtha
ṃ tribhir ānarchat saptatyā ca janārdanam
     k
ṣurapreṇa sutīkṣṇena pārtha ketum atāḍayat
 37 tam arjuno navatyā tu śarā
ṇāṃ nataparvaṇām
     ājaghāna bh
ṛśaṃ kruddhas tottrair iva mahādvipam
 38 sa tan na mam
ṛṣe rājan pāṇḍaveyasya vikramam
     athaina
ṃ sapta saptatyā nārācānāṃ samārpayat
 39 tasyārjuno dhanuś chittvā śarāvāpa
ṃ nikṛtya ca
     ājaghān urasi kruddha
ḥ saptabhir nataparvabhiḥ
 40 athānyad dhanur ādāya sa rājā krodhamūrhita
ḥ
     vāsavi
ṃ navabhir bāṇair bāhvor urasi cārpayat
 41 tato 'rjuna
ḥ smayann eva śrutāyudham ariṃdamaḥ
     śarair anekasāhasrai
ḥ pīḍayām āsa bhārata
 42 aśvā
ṃś cāsyāvadhīt tūrṇaṃ sārathiṃ ca mahārathaḥ
     vivyādha caina
ṃ saptatyā nārācānāṃ mahābalaḥ
 43 hatāśva
ṃ ratham utsṛjya sa tu rājā śrutāyudhaḥ
     abhyadravad ra
ṇe pārthaṃ gadām udyamya vīryavān
 44 varu
ṇasyātmajo vīraḥ sa tu rājā śrutāyudhaḥ
     par
ṇāśā jananī yasya śītatoyā mahānadī
 45 tasya mātābravīd vākya
ṃ varuṇaṃ putrakāraṇāt
     avadhyo 'ya
ṃ bhavelloke śatrūṇāṃ tanayo mama
 46 varu
ṇas tv abravīt prīto dadāmy asmai varaṃ hitam
     divyam astra
ṃ sutas te 'yaṃ yanāvadhyo bhaviṣyati
 47 nāsti cāpy amaratva
ṃ vai manuṣyasya kathaṃ cana
     sarve
ṇāvaśya martavyaṃ jātena saritāṃ vare
 48 durdhar
ṣas tv eṣa śatrūṇāṃ raṇeṣu bhavitā sadā
     astrasyāsya prabhāvād vai vyetu te mānaso jvara
ḥ
 49 ity uktvā varu
ṇaḥ prādād gadāṃ mantrapuraskṛtām
     yām āsādya durādhar
ṣaḥ sarvaloke śrutāyudhaḥ
 50 uvāca caina
ṃ bhagavān punar eva jaleśvaraḥ
     ayudhyati na bhoktavyā sa tvayy eva pated iti
 51 sa tayā vīra ghātinyā janārdanam atā
ḍayat
     pratijagrāha tā
ṃ kṛṣṇaḥ pīnenāṃsena vīryavān
 52 nākampayata śauri
ṃ sā vindhyaṃ girim ivānilaḥ
     pratyabhyayāt ta
ṃ viproḍhā kṛtyeva duradhiṣṭhitā
 53 jaghāna cāsthita
ṃ vīraṃ śrutāyudham amarṣaṇam
     hatvā śrutāyudha
ṃ vīraṃ jagatīm anvapadyata
 54 hāhākāro mahā
ṃs tatra sainyānāṃ samajāyata
     svenāstre
ṇa hataṃ dṛṣṭvā śrutāyudham ariṃdamam
 55 ayudhyamānāya hi sā keśavāya narādhipa
     k
ṣiptā śrutāyudhenātha tasmāt tam avadhīd gadā
 56 yathokta
ṃ varuṇenājau tathā sa nidhanaṃ gataḥ
     vyasuś cāpy apatad bhūmau prek
ṣatāṃ sarvadhanvinām
 57 patamānas tu sa babhau par
ṇāśāyāḥ priyaḥ sutaḥ
     sa
ṃbhagna iva vātena bahuśākho vanaspatiḥ
 58 tata
ḥ sarvāṇi sainyāni senāmukhyāś ca sarvaśaḥ
     prādravanta hata
ṃ dṛṣṭvā śrutāyudham ariṃdamam
 59 tatha kāmbojarājasya putra
ḥ śūraḥ sudakṣiṇaḥ
     abhyayāj javanair aśvai
ḥ phalgunaṃ śatrusūdanam
 60 tasya pārtha
ḥ śarān sapta preṣayām āsa bhārata
     te ta
ṃ śūraṃ vinirbhidya prāviśan dharaṇītalam
 61 so 'tividdha
ḥ śarais tīkṣṇair gāṇḍīvapreṣitair mṛdhe
     arjuna
ṃ prativivyādha daśabhir kaṅkapatribhiḥ
 62 vāsudeva
ṃ tribhir viddhvā punaḥ pārthaṃ ca pañcabhiḥ
     tasya pārtho dhanuś chittvā ketu
ṃ ciccheda māriṣa
 63 bhallābhyā
ṃ bhṛśatīkṣṇābhyāṃ taṃ ca vivyādha pāṇḍavaḥ
     sa tu pārtha
ṃ tribhir viddhvā siṃhanādam athānadat
 64 sarvapāraśavī
ṃ caiva śaktiṃ śūraḥ sudakṣiṇaḥ
     sa gha
ṇṭāṃ prāhiṇod ghorāṃ kruddho gāṇḍīvadhanvane
 65 sā jvalantī maholkeva tam āsādya mahāratham
     sa visphuli
ṅgā nirbhidya nipapāta mahītale
 66 ta
ṃ caturdaśabhiḥ pārtho nārācaiḥ kaṅkapatribhiḥ
     sāśvadhvajadhanu
ḥ sūtaṃ vivyādhācintya vikramaḥ
     ratha
ṃ cānyaiḥ subahubhiś cakre viśakalaṃ śaraiḥ
 67 sudak
ṣiṇaṃ tu kāmbojaṃ moghasaṃkalpavikramam
     bibheda h
ṛdi bāṇena pṛthu dhāreṇa pāṇḍavaḥ
 68 sa bhinnamarmā srastā
ṅgaḥ prabhraṣṭa mukuṭāṅgadaḥ
     papātābhimukha
ḥ śūro yantramukta iva dhvajaḥ
 69 gire
ḥ śikha rajaḥ śrīmān suśākhaḥ supratiṣṭhitaḥ
     nirbhagna iva vātena kar
ṇikāro himātyaye
 70 śete sma nihato bhūmau kāmbojāstara
ṇocitaḥ
     sudarśanīyas tāmrāk
ṣaḥ karṇinā sa sudakṣiṇaḥ
     putra
ḥ kāmbojarājasya pārthena vinipātitaḥ
 71 tata
ḥ sarvāṇi sainyāni vyadravanta sutasya te
     hata
ṃ śrutāyudhaṃ dṛṣṭvā kāmbojaṃ ca sudakṣiṇam

 

SECTION LXVII

"Narada said, 'Rantideva, the son of Srinjaya, we hear, fell a prey to death. That high-souled king had two hundred thousand cooks to distribute excellent food, raw and cooked, like unto Amrita, unto the Brahmanas, by day and by night, who might come to his house as guests. 1 The king gave away unto the Brahmanas his wealth acquired by righteous means. Having studied the Vedas, he subjugated his foes in fair fight. Of rigid vows and always engaged in due performance of sacrifices, countless animals, desirous of going to heaven, used to come to him of their own accord. 2 So large was the number of animals sacrificed in the Agnihotra of that king that the secretions flowing from his kitchen from the heaps of skins deposited there caused a veritable river which from this circumstance, came to be called the Charmanwati. 3 He, incessantly gave away nishkas of bright gold unto the Brahmanas, 'I give thee nishkas.' 'I give thee nishkas,' these were the words incessantly uttered by him. 'I give thee,' 'I give thee' saying these words he gave away thousands of nishkas. And once again, with soft words to the Brahmanas, he gave away nishkas. Having given away, in course of a single day, one crore of such coins, he thought that he had given away very little. And, therefore, he would give away more. Who else is there that would be able to give what
p. 130
he gave? The king gave away wealth, thinking, If I do not give wealth in the hands of Brahmanas, great and eternal grief, without doubt, will be mine.' For a hundred years, every fortnight, he gave unto thousands of Brahmanas a golden bull into each, followed by a century of kine and eight hundred pieces of nishkas. All the articles that were needed for his Agnihotra, and all that were needed for his other sacrifices, he gave away unto the Rishis, including Karukas 1 and water-pots and plates and beds and carpets and vehicles, and mansions and houses, and diverse kinds of trees, and various kinds of viands. Whatever utensils and articles Rantideva possessed were of gold. They that are acquainted with the history of ancient times seeing the superhuman affluence of Rantideva, sing this song, viz., 'We have not seen such accumulated treasures even in the abode of Kuvera; what need be said, therefore, of human beings?' And people wonderingly said, Without doubt, the kingdom of Rantideva is made of gold. 2 On such nights, when guests were assembled in the abode of Rantideva, one and twenty thousand kine were sacrificed (for feeding them). And yet the royal cook adorned with begemmed ear-rings, had to cry out, saying, 'Eat as much soup as you like, for, of meat, there is not as much today as in other days. Whatever gold was left belonging to Rantideva, he gave even that remnant away unto the Brahmanas during the progress of one of his sacrifices. In his very sight the gods used to take the libations of clarified butter poured into the fire for them, and the Pitris the food that was offered to them, in Sraddhas. And all superior Brahmanas used to obtain from him (the means of gratifying) all their desires. When he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and who, superior to thee was, therefore, much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya,' grieve for the latter who performed no sacrifice and made no sacrificial present.'"

 

 

Book 7
Chapter 68

 

 

 

1 [s]
      hate sudak
ṣiṇe rājan vīre caiva śrutāyudhe
      javenābhyadravan pārtha
ṃ kupitāḥ sainikās tava
  2 abhī
ṣāhā śūrasenāḥ śibayo 'tha vasātayaḥ
      abhyavar
ṣaṃs tato rājañ śaravarṣair dhanaṃjayam
  3 te
ṣāṃ ṣaṣṭiśatānāryān prāmathnat pāṇḍavaiḥ śaraiḥ
      te sma bhītā
ḥ palāyanta vyāghrāt kṣudramṛgā iva
  4 te niv
ṛtya punaḥ pārthaṃ sarataḥ paryavārayan
      ra
ṇe sapatnān nighnantaṃ jigīṣaṃtan parān yudhi
  5 te
ṣām āpatatāṃ tūrṇaṃ gāṇḍīvapreṣitaiḥ śaraiḥ
      śirā
ṃsi pātayām āsa bāhūṃś caiva dhanaṃjayaḥ
  6 śirobhi
ḥ patitais tatra bhūmir āsīn nirantarā
      abhrac chāyeva caivāsīd dhvā
ṅkṣa gṛdhravaḍair yudhi
  7 te
ṣu tūtsādyamāneṣu krodhāmarṣasamanvitau
      śrutāyuś cācyutāyuś ca dhana
ṃjayam ayudhyatām
  8 balinau sparthinau vīrau kulajau bāhuśālinau
      tāv ena
ṃ śaravarṣāṇi savyadakṣiṇam asyatām
  9 tvarāyuktau mahārāja prārthayānau mahad yaśa
ḥ
      arjunasya vadhaprepsū putrārthe tava dhanvinau
  10 tāv arjuna
ṃ sahasreṇa patriṇāṃ nataparvaṇām
     pūrayām āsatu
ḥ kruddhau taḍāgaṃ jaladau yathā
 11 śrutāyuś ca tata
ḥ kruddhas tomareṇa dhanaṃjayam
     ājaghāna rathaśre
ṣṭhaḥ pītena niśitena ca
 12 so 'tividdho balavatā śatru
ṇā śatrukarśanaḥ
     ājagāma para
ṃ mohaṃ mohayan keśavaṃ raṇe
 13 etasminn eva kāle tu so 'cyutāyur mahāratha
ḥ
     śūlena bh
ṛśatīkṣṇena tāḍayām āsa pāṇḍavam
 14 k
ṣate kṣāraṃ sa hi dadau pāṇḍavasya mahātmanaḥ
     pārtho 'pi bh
ṛśasaṃviddho dhvajayaṣṭiṃ samāśritaḥ
 15 tata
ḥ sarvasya sainyasya tāvakasya viśāṃ pate
     si
ṃhanādo mahān āsīd dhataṃ matvā dhanaṃjayam
 16 k
ṛṣṇaś ca bhṛśasaṃtapto dṛṣṭvā pārthaṃ vicetasam
     āśvāsayat suh
ṛdyābhir vāgbhis tatra dhanaṃjayam
 17 tatas tau rathinā
ṃ śreṣṭhau labdhalakṣau dhanaṃjayam
     vāsudeva
ṃ ca vārṣṇeyaṃ śaravarṣaiḥ samantataḥ
 18 sacakrakūbara ratha
ṃ sāśvadhvajapatākinam
     ad
ṛśyaṃ cakratur yuddhe tad adbhutam ivābhavat
 19 pratyāśvastas tu bībhatsu
ḥ śanakair iva bhārata
     pretarājapura
ṃ prāpya punaḥ pratyāgato yathā
 20 sa
ṃchannaṃ śarajālena rathaṃ dṛṣṭvā sa keśavam
     śatrū cābhimukhau d
ṛṣṭvā dīpyamānāv ivānalau
 21 prāduścakre tata
ḥ pārthaḥ śākram astraṃ mahārathaḥ
     tasmād āsan sahasrā
ṇi śarāṇāṃ nataparvaṇām
 22 te jaghnus tau mahe
ṣvāsau tābhyāṃ sṛṣṭāṃś ca sāyakān
     vicerur ākāśagatā
ḥ pārtha bāṇavidāritāḥ
 23 pratihatya śarā
ṃs tūrṇaṃ śaravegena pāṇḍavaḥ
     pratasthe tatra tatraiva yodhayan vai mahārathān
 24 tau ca phalguna bā
ṇaughair vibāhu śirasau kṛtau
     vasudhām anvapadyetā
ṃ vātanunnāv iva drumau
 25 śrutāyu
ṣaś ca nidhanaṃ vadhaś caivācyutāyuṣaḥ
     lokavismāpanam abhūt samudrasyeva śo
ṣaṇam
 26 tayo
ḥ padānugān hatvā punaḥ pañcaśatān rathān
     abhyagād bhāratī
ṃ senāṃ nighnan pārtho varān varān
 27 śrutāyu
ṣaṃ ca nihataṃ prekṣya caivācyutāyuṣam
     ayutāyuś ca sa
ṃkruddho dīrghāyuś caiva bhārata
 28 putrau tayor naraśre
ṣṭhau kaunteyaṃ pratijagmatuḥ
     kirantau vividhān bā
ṇān pitṛvyasanakarśitau
 29 tāv arjuno muhūrtena śarai
ḥ saṃnataparvabhiḥ
     pre
ṣayat paramakruddho yamasya sadanaṃ prati
 30 lo
ḍayantam anīkāni dvipaṃ padmasaro yathā
     nāśaknuvan vārayitu
ṃ pārthaṃ kṣatriya puṃgavāḥ
 31 agnās tu gajavāre
ṇa pāṇḍavaṃ paryavārayan
     kruddhā
ḥ sahasraśo rājañ śikhitā hastisādinaḥ
 32 duryodhana samādi
ṣṭāḥ kuñjaraiḥ parvatopamaiḥ
     prācyāś ca dāk
ṣiṇātyāś ca kaliṅga pramukhā nṛpāḥ
 33 te
ṣām āpatatāṃ śīghraṃ gāṇḍīvapreṣitaiḥ śaraiḥ
     nicakarta śirā
ṃsy ugrau bāhūn api subhūṣaṇān
 34 tai
ḥ śirobhir mahī kīrṇā bāhubhiś ca sahāṅgadaiḥ
     babhau kanakapā
ṣāṇā bhujagair iva saṃvṛtā
 35 bāhavo viśikhaiś chinnā
ḥ śirāṃsy unmathitāni ca
     cyavamānāny ad
ṛśyanta drumebhya iva pakṣiṇaḥ
 36 śarai
ḥ sahasraśo viddhā dvipāḥ prasruta śoṇitāḥ
     vyad
ṛśyantādrayaḥ kāle gairikāmbusravā iva
 37 nihatā
ḥ śerate smānye bībhatsor niśitaiḥ śaraiḥ
     gajap
ṛṣṭha gatā mlecchā nānā vikṛtadarśanāḥ
 38 nānāve
ṣadharā rājan nānāśastraughasaṃvṛtāḥ
     rudhire
ṇānuliptāṅgā bhānti citraiḥ śarair hatāḥ
 39 śo
ṇitaṃ nirvamanti sma dvipāḥ pārtha śarāhatāḥ
     sahasraśaś chinnagātrā
ḥ sārohāḥ sapadānugāḥ
 40 cukruśuś ca nipetuś ca babhramuś cāpare diśa
ḥ
     bh
ṛśaṃ trasāś ca bahudhā svānena mamṛdur gajāḥ
     sāntarāyudhikā mattā dvipās tīk
ṣṇaviṣopamāḥ
 41 vidanty asuramāyā
ṃ ye sughorā ghoracakṣuṣaḥ
     yavanā
ḥ pāradāś caiva śakāś ca sunikaiḥ saha
 42 yo yoniprabhavā mlecchā
ḥ kālakalpāḥ prahāriṇaḥ
     dārvābhisārā daradā
ḥ puṇḍrāś ca saha bāhlikaiḥ
 43 na te sma śakyā
ḥ saṃkhyātuṃ vrātāḥ śatasahasraśaḥ
     v
ṛṣṭis tathāvidhā hy āsīc chalabhānām ivāyatiḥ
 44 abhrac chāyām iva śarai
ḥ sainye kṛtvā dhanaṃjayaḥ
     mu
ṇḍārdha muṇḍajaṭilān aśucīñ jaṭilānanān
     mlecchān aśātayat sarvān sametān astramāyayā
 45 śaraiś ca śataśo viddhās te sa
ṃghāḥ saṃghacāriṇaḥ
     prādravanta ra
ṇe bhītā girigahvaravāsinaḥ
 46 gajāśvasādi mlecchānā
ṃ patitānāṃ śataiḥ śaraiḥ
     va
ḍāḥ kaṅkā vṛkā bhūmāv apivan rudhiraṃ mudā
 47 pattyaśvarathanāgaiś ca pracchannak
ṛtasaṃkramām
     śaravar
ṣa plavāṃ ghorāṃ keśaśaivalaśāḍvalām
     prāvartayan nadīm ugrā
ṃ śoṇitaughataraṅgiṇīm
 48 śiras trā
ṇakṣudramatsyāṃ yugānte kālasaṃbhṛtām
     akarod gajasa
ṃbādhāṃ nadīm uttaraśoṇitām
     dehebhyo rājaputrā
ṇāṃ nāgāśvarathasādinām
 49 yathā sthala
ṃ ca nimnaṃ ca na syād varṣati vāsave
     tathāsīt p
ṛthivī sarvā śoṇitena pariplutā
 50
ṣaṭ sahasrān varān vīrān punar daśaśatān varān
     prāhi
ṇon mṛtyulokāya kṣatriyān kṣatriyarṣabhaḥ
 51 śarai
ḥ sahasraśo viddhā vidhivat kalpitā dvipāḥ
     śerate bhūmim āsādya śailā vajrahatā iva
 52 sa vājirathamāta
ṅgān nighnan vyacarad arjunaḥ
     prabhinna iva māta
ṅgo mṛdnan naḍa vanam yathā
 53 bhūri drumalatā gulma
ṃ śuṣkendhanatṛṇolapam
     nirdahed analo 'ra
ṇyaṃ yathā vāyusamīritaḥ
 54 sainyāra
ṇyaṃ tava tathā kṛṣṇānila samīritaḥ
     śarārcir adahat kruddha
ḥ pāṇḍavāgnir dhanaṃjayaḥ
 55 śūnyān kurvan rathopasthān mānavai
ḥ saṃstaran mahīm
     prān
ṛtyad iva saṃbādhe cāpahasto dhanaṃjayaḥ
 56 vajrakalpai
ḥ śarair bhūmiṃ kurvann uttaraśoṇitām
     prāviśad bhāratī
ṃ senāṃ saṃkruddho vai dhanaṃjayaḥ
     ta
ṃ śrutāyus tathāmbaṣṭho vrajamānaṃ nyavārayat
 57 tasyārjuna
ḥ śarais tīkṣṇaiḥ kaṅkapatra paricchadaiḥ
     nyapātayad dhayāñ śīghra
ṃ yatamānasya māriṣa
     dhanuś cāsyāparaiś chittvā śarai
ḥ pārtho vicakrame
 58 amba
ṣṭhas tu gadāṃ gṛhya krodhaparyākulekṣaṇaḥ
     āsasāda ra
ṇe pārthaṃ keśavaṃ ca mahāratham
 59 tata
ḥ sa prahasan vīro gadām udyamya bhārata
     ratham āvārya gadayā keśava
ṃ samatāḍayat
 60 gadayā tā
ḍitaṃ dṛṣṭvā keśavaṃ paravīrahā
     arjuno bh
ṛśasaṃkruddhaḥ so 'mbaṣṭhaṃ prati bhārata
 61 tata
ḥ śarair hemapuṅkhaiḥ sagadaṃ rathināṃ varam
     chādayām āsa samare megha
ḥ sūryam ivoditam
 62 tato 'parai
ḥ śaraiś cāpi gadāṃ tasya mahātmanaḥ
     acūr
ṇayat tadā pārthas tad adbhutam ivābhavat
 63 atha tā
ṃ patitāṃ dṛṣṭvā gṛhyānyāṃ mahatīṃ gadām
     arjuna
ṃ vāsudevaṃ ca punaḥ punar atāḍayat
 64 tasyārjuna
ḥ kṣuraprābhyāṃ sagadāv udyatau bhujau
     cicchedendra dhvajākārau śiraś cānyena patri
ṇā
 65 sa papāta hato rājan vasudhām anunādayan
     indradhvaja ivots
ṛṣṭo yantranirmukta bandhanaḥ
 66 rathānīkāvagā
ḍhaś ca vāraṇāśvaśatair vṛtaḥ
     so 'd
ṛśyata tadā pārtho ghanaiḥ sūrya ivāvṛtaḥ

 

 

SECTION LXVIII

"Narada said, 'Dushmanta's son, Bharata, O Srinjaya, we hear, fell a prey to death. While only a child (living) in the forest, he achieved feats incapable of being achieved by others. Endued with great strength, he speedily deprived the very lions, white as snow and armed with teeth and claws, of all their prowess, and dragged them and bound them (at his pleasure). He used to check tigers also, that were fiercer and more ruthless (than lions), and bring them to subjection. Seizing other beasts of
p. 131
prey possessed of great might, and even huge elephants, dyed with red arsenic and spotted with other liquid minerals by their teeth and tusks, he used to bring them to subjection, causing their mouths to become dry, or obliging them to fly away. Possessed of great might, he used also to drag the mightiest of buffaloes. And in consequence of his strength, he checked proud lions by hundreds, and powerful Srimaras and horned rhinoceroses and other animals. Binding them by their necks and crushing them to an inch of their lives, he used to let them go. For those feats of his the regenerate ascetics (with whom he lived) came to call him Sarvadamana (the controller of all). His mother, at last, forbade him from torturing animals in that way. Endued with great prowess he performed a hundred Horse-sacrifices on the banks of the Yamuna, three hundred such sacrifices on the banks of Saraswati, and four hundred on the banks of the Ganga. Having performed these sacrifices, he once more performed a thousand Horse-sacrifices and a hundred Rajasuyas, great sacrifices, in which his gifts also to the Brahmanas were very profuse. Other sacrifices, again, such as the Agnishtoma, the Atiratra, the Uktha and the Viswajit, he performed together with thousands and thousands of Vajapeyas, and completed without any impediment. The son of Sakuntala, having performed all these, gratified the Brahmanas with presents of wealth. Possessed of great fame, Bharata then gave ten thousand billions of coins, made of the most pure gold, unto Kanwa (who had brought up his mother Sakuntala as his own daughter). The gods with Indra at their head, accompanied by the Brahmanas, coming to his sacrifice, set up his sacrificial stake made entirely of gold, and measuring in width a hundred Vyamas. 1 And imperial Bharata, of noble soul, that victor over all foes, that monarch never conquered by any enemy, gave away unto the Brahmanas beautiful horses and elephants and cars, decked with gold, and beautiful gems of all kinds, and camels and goats and sheep, and slaves--male and female--and wealth, and grains and milch cows with calves, and villages and fields, and diverse kinds of robes, numbering by millions and millions. When he died, O Srinjaya, who was superior to thee in respect of the four cardinal virtues and who superior to thee, was, therefore, much superior to thy son, thou shouldst not, saying, 'Oh, Swaitya, Oh, Swaitya,' grieve for the latter who performed no sacrifice and made no sacrificial present.'



(My humble salutations to the lotus feet of Sreeman Brahmasri K M Ganguliji for the collection)

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